Mencius essays, compiled from the disciples, seven, fourteen volumes. Note the Han Zhao Qi, Song Sun-seok Shu, Xi variorum, and the University of Mean, The Analects collectively, the "Four Books." Mencius (372 BC ~ before the 289) name of Ke, word Zi Yu, Zou Warring States Period, was born four weeks of intense Wang, Zhou Nan Wang died in twenty years. By the school in Zisi disciples. Advocate Wang, heavy righteousness, dodge Lee, a goodness, says that after the Buddha known as the "sage." Mencius was a seven. Also known as "Mencius."
Journal of the soul can not move floating soul, leaving time to compile a weather vane. Why not universally suspected Yu Kuo, and therefore, he died lonely comfort.
Mencius does not Kenbi Yi Yin, Zhong Ni be of King Wen. Solid heavy sage contented, vulgar beginning to have contest. Micro hi to eloquent face slander, Zang's evil of indecent assault by when. Xizai second son does not behave and how people can not available.
Warring States Period, the famous thinker ﹑ ﹑ educator politician. Name Ke, words Zi Yu. Their words and deeds be classified as "Mencius" a book.
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Spring and Autumn Period season ranked access to Meng Zhongshu add the names of predecessor title
Spring and Autumn Period season ranked access to Meng Zhongshu predecessor added to the name calling. If Song Guozi name, the eldest daughter to marry him over the country called "Mencius." "In AD Zuo hidden": "Benefit Year Princess Mencius." Du Yu Note: "Son, Song." Kong Ying Shu: "Meng Zhongshu quarter, old and young brothers and sisters of other word. Meng, Po-all are long ... ... word with the woman to name, it said Mencius. "admits another surname marriages, also known as the wife of the same clan with the monarch as" Mencius. " "Zuo duke Ai years": "Summer in May, Akio people Mengzi Cu. Zhaogong married to Wu, it is not the book name." Du Yu Note: The "taboo married surname, so that the Mencius, if the Song women." Yang Bojun Note: "the monarch to his wife, the mother of the home department will name ... ... This Zhao Gongfu person who said 'Wu Ji' or 'Meng Ji', apparently against the 'surname is not marriage' of the ceremony, it was renamed 'Wu Mengzi'."
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No. 6
孟子
Mencius (BC 372 - 289): thinker, statesman and educator. Name Ke, Zou (modern Shandong) people. Confucianism successor. To Confucius "Ren" concept developed into the "benevolent" doctrine. That "the people in your light", to advise people as rulers. Certainly born of human nature is good, the scholarship and understanding of loss attributed to retrieve the original mind that the mental training issues. Confucian doctrine of his great influence on later. Author of "Mencius."
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About Mencius
Mencius (previous 372 ~ 289 years ago.) Warring States period, the State of Lu (now Shandong Zoucheng people), Han Chinese. Name Ke, words Ziyu, and the word child car, child home. Father Name shock, Zhang's mother. Font size is not in the old books before the Han Dynasty records, but the Wei, Jin, but after it came carts son home, Zi Yu, Three different font size, font size may be attached to future generations will not necessarily credible. Date of birth and death records for the History and Biography is not to say there are many, among which "Monteggia lineage" as recorded on the strong week the king was born four years (BC 372), died Zhou Nan Wang twenty-six years (BC 289) used by most scholars more. In the fifth, after the age of six to reach the state of Lu into the Confucian way of saying thanks to the Sun Zisi the sects, but according to historical research found Zisi Mencius was born from the death of even earlier decades, they still like "Historical Records" in the recorded by the industry in the door Zisi's version more credible. Mencius, a famous ancient Chinese thinker and educator in the Warring States period representative of Confucianism. Author of "Mencius" a book. Inherit and carry forward the ideas of Confucius, a master of Confucianism after Confucius's generation, the "Sage," said Confucius collectively as the "Confucius and Mencius." Mencius ancestor is the family of Meng Lu Guogui Sun, after the family financial situation declined and moved from Lu Zou country. Mencius-year-old death of his father, Meng Mu hard to be him up, Meng Mu very strict restraint, the "Meng Mu moved three", "Meng Mu-off organizations" and other stories through the ages to become his brother's wife, Mother Education is the model of future generations. "Mencius" a book is a compilation of words of Mencius by Mencius and his disciples made jointly prepared and recorded the language of Mencius, political views (benevolence, identified and hegemony, People, Georgia Jun heart of Africa) and political action Confucian classics. Follow the example of Confucius, Mencius, and lead his disciples to lobby. But it was not accepted by all countries at that time, retired with his disciples with the book. "Mencius" There are seven handed down: "King Hui of Liang," down; "Gongsun Chou" from top to bottom; "Tengwen Gong" up and down; "Lou" up and down; "Chapter million" up and down; "Gao Zi," down; "dedicated" up and down. The doctrine of human nature is good starting point for the theory that "benevolence", "kingly" and advocated rule by virtue. Southern Song Dynasty, Zhu Xi would "Mencius" and "The Analects of Confucius", "University", "mean" together "the Four Books." From then until the late Qing Dynasty, the "Four Books" has been a compulsory examination content. Mencius article reasoning accessible, with plenty of momentum and longer than the debate. Raised in the human nature of Mencius on Human Nature.
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Honor and behind
Mencius, the Confucian one of the most important representatives, but the status of Mencius is not very high before in the Song Dynasty. Han Yu in the Tang Dynasty from the "Tao", the Mencius as the sole successor of Confucius in Confucian "orthodoxy," the figure began, there was a Mencius "upgraded movement," Mencius and his book's status gradually increased. Xining Song Shenzong four years (1071), "Mencius" a book for the first time among the subjects to be included in the examinations. Yuanfeng six years (1083), Mencius was officially bestowed the first time as "Zouguo Gong", was approved with the following year to enjoy the Confucius Temple. After the "Mencius" a book upgraded to the Confucian classics, Song Xi again "Mencius" and "The Analects of Confucius", "University", "moderate" together for the "Four Books", the actual stature of the "Five Classics" above. To shun the first year of the Yuan Dynasty (1330), Mencius was sealed as the "Sage public" after called the "Sage", second only to Confucius. Ming dynasty series of "Mencius verses," _delete_ "Mencius" in the Chapters, such as "people, boat followed, the king of light", "disabled person that one of the thieves husband, Kazuo Zhou Wen punish men, not News Regicide also "and so on.
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Mencius Chronology
Zhou Lie Wang Jiyou 4 years (372 BC) Mencius was born in this time around Zhou Xian Wang Wei Hui Wang 13 years 12 years 6 years Jiazi Hanzhao Hou (BC 357 years) Mencius about fifteen years old, by the industry in the door who Zisi Zhou Xian Wang 17 years 10 years Baba Xiao of Qin (352 BC) of Mencius about two years old, like repudiation Zhou Xian Wang OX 37 years (332 BC) Mencius Zou, A. Zou Mugong Q Zhou Xian Wang GY 38 years (331 BC) Ping Lu Mencius Home Zhou Xian Wang Xin Mao 39 years (330 BC) Mencius arrival in the country, to visit any season Mencius Zou, and housing Cottage Son, Cao Q & Exchange Zhou Xian Wang Imjin 28 years 40 years the king of Qi (329 BC) of Mencius about forty three years old, for the first time to a homogeneous Homogeneous reservoir in children to see Mencius Zhou Xian Wang for 41 years, advised the king after 29 years of Song Jun Yan Yuan 1 year Kimi (328 BC) Debate between Mencius and Kao Tzu Mencius Quandiwaxiang King of Qi Jin Jian Chapter Mencius Friendship and Marina Mencius left Qi, go to Song Zhou Xian Wang Xiaoyan Song Jun, after 42 years 2 years Jiawu Yuan (327 BC) of Mencius Song Dynasty Zhou Xian Wang Xiaoyan Song Jun, after 43 years 3 years Yi Wei Yuan (326 BC) Mencius in the Song, and Teng Guoshi child meet Mencius and lobbying of the Road of Song Gou Zhou Xian Wang Xiaoyan Song Jun, after 44 years 4 years Qinhui Wen Yuan Wang Bingshen 13 years (325 BC) Song Mencius left back Zou Zhou Xian Wang Yuan 45 years 11 years after King Hui of Liang Ding (324 BC) Zou Mencius, Teng Wengong friends then asked to send funeral Teng by the Zou of Mencius, the implementation of benevolent Zhou Xian Wang Wei Hui Wang 46 years 12 years after the king of Qi Yuan Shu E 34 years (323 BC) Chen, Mencius and farm debate Zhou Shen Jing Wang Wei 1 year per 15 years after the Boxer for 37 years advised the king (320 BC) King Hui of Liang "thick base currency of Man" called Yin Nash Mencius see King Hui of Liang, about fifty-year-old Mencius on the official career and Zhou Xiao Zhou Shen Jing Wang Wei Hui Wang 2 years after 16 years of King Xuan Yuan Renyin 1 year (319 BC) of Short funeral of Mencius and Gongsun Chou Shen Liang Zhou King Xiang of Wei Wang 3 years 1 year 2 years mao King Xuan (318 BC) Mencius about fifty-year-old, see Xiang of Wei Fan Qi Wangzi in the case of Mencius Mencius to Qi, A. King Xuan asked Mencius on "I'm not tempted forty" Zhou Shen Jing Wang Yan Wang Kuai 5 years 5 years Otomi (316 BC) Mencius, a hanging Tengwen Gong Zhou Shen Jing Wang grandson of 6 years 10 years 14 years Luping Gong Ping Wu King Xuan 5 years (315 BC) Luping Gong Yu Jian Mencius Mencius returned Qi, and the risk of funeral home charge King Xuan asked Mencius Yan cutting Zhou Nan Wang 3, the grandson of King Xuan 8 years 17 years Jiyou (312 BC) tomb of Mencius Yan, people rebel Qi, Xuan said, "I very ashamed at the Mencius" Mencius on "Kou Chou Chen, as the monarch as" Mencius and Kun debate Mencius about six years old, leaving Qi resign Mencius in the case of stone mounds SONG Xing Zhou Nan Wang Xin Mao 25 years (290 years BC) "Mencius" about the preparation at this time Ren Shen Zhou Nan Wang 26 years (289 BC) Mencius about died at this time 】 【Thought of the people 】 【Benevolence Mencius, Confucius inherited and developed the Rule of Virtue, the development of Benevolence has become the core of his political thinking. He put "kiss", "long" principle applied to politics, to ease class conflict, to maintain the long-term interests of the feudal ruling class. Mencius, on the one hand strict distinction between the rulers and the ruled class status, that "Auntie who govern people, labor people are ruled," and the system developed a _set_ of imitation weeks from the emperor to the common people of the caste system; the other hand, , again the relationship between rulers and ruled for the parents than the children of the relationship between the ruler should be like their parents as advocates concerned about the sufferings of the people, the people should treat their parents as to close, serving ruler. Mencius believed that this is a political ideal, if the rulers adopted a benevolent, can get the wholehearted support of the people; the other hand, if people live or die regardless, the implementation of tyranny, will lose public support and become autocrat traitor, by the people to overthrow. The specific content of a wide range benevolent, including economic, political, education and other ways to unify the world, which runs through the clues of a thought of the people. The idea is that people from the Spring and Autumn Period re-light the idea of God evolved. Mencius According to the experience of the Warring States period, summarize the law of nations rise and fall of order or disorder, presents a rich democratic essence of the famous proposition: "people, boat followed, the king of light." How to deal with the problem that the people, rise and fall of the country's combat confusion, with extreme importance. Mencius attaches great importance to people's support or oppose, by a large number of historical examples have repeatedly stated this is about the world and the world lost a key issue. Mencius said: "When a benevolent, must from the beginning by the community." The so-called "circles," is bound by sorting fields, the implementation of well-field system. Mencius envisaged field system, is a natural feudal economy to one based on a small-scale farmers to adopt labor rent forms of exploitation. Farmers have mu of each house, acres of fields, self-sufficient food and clothing. Mencius believed that "people of the road also, the middle class have patience, perseverance, no middle class without constant perseverance," and only the people have the "constant yield", fixed on the land, to live and work, they did not violate the criminal law, all kinds of evil. Mencius believes that protection of people's material life has been the rulers and then _set_ up schools to educate with the truth filial piety, and guide them towards the good, which can cause a "kiss", "long" good morals, that is, "Everyone has their pro-pro, long length, while the world is flat." Mencius believed that the implementation of benevolent ruler, you can get the wholehearted support of the people of the world, so that we can invincible. Mencius said to be built on the benevolent ruler of the "bear of the heart" basis. Mencius said: "Now the old king who has the heart can not bear, the government, then you have not bear to carry people." "Can not bear the heart of man" is a sympathetic kindness. However, this sympathy is different from the Mo benevolence of "universal love", but the feelings of departure from the blood. Mencius argued that "kiss and Jen", "little children." It is this benevolent heart could not bear people's political expression. Mencius, the ethical and political closely, emphasizing the political and moral cultivation is to improve the fundamental. He said: "In the state of the world, the country of the home, in the body of the house." Later, "University" proposed "Xiu Qi Zhiping" is based on Mencius developed from this idea. 】 【Ethics Summarized as four ethical Mencius, that benevolence, righteousness, propriety, wisdom. Also summarized the five human relations, that is, "Sons pro, monarch has the obligation, couples are different, and seniority, friends believe." Mencius believed that benevolence, righteousness, propriety, wisdom, among the four, benevolence, righteousness is most important. Benevolence, righteousness is based on filial piety, fraternal, and filial piety, fraternal duty to deal with his son and brother kinship basic code of ethics. He believes that if each member of society to deal with a variety of human virtue and the relationship between the feudal order, stability and unity of the world have a reliable guarantee. To illustrate the origin of ethics, Mencius proposed the idea of human nature is good. He believes that, despite the division of labor between the various members of society and class differences between the different, but their humanity is the same. He said: "Therefore, any kind who move like one, why doubt the single As for the man? Saints with the same in kind." Here, Mencius, the ruler and the ruled placed on an equal footing, of which they have generally humanity. The emancipation of the slaves at the time of adaptation and social change the tide of history, marking the deepening of human knowledge, the development of ethics is a huge advance.
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Famous Mencius
【"Mencius" King Hui of Liang on the】 【"Mencius" King Hui of Liang on the】 Mencius see King Hui of Liang, he replied: "Old Man, come great distances, will also have the benefit of My Country Down?" Mencius said: "King, why said Lee, also righteousness that is all. Lord said why Lee I States, the doctor said why Lee our home, people said why Lee My body Scholar, Bottoms and the country Weiyi. Wan Cheng of the country, killed his lord who will house Qian Cheng; Qian Cheng of the country, killed his lord who will Baicheng home. million to take thousands of Yan, Yan hundred thousand take, not much carry on. Gou profit for the first post-righteousness, do not eat to much. not benevolence is survived by his parents who also, not meaning Then his lord among them. Renyi Wang Yi Yue just carry on, why said Lee! " Mencius see King Hui of Liang, Wang marsh on the stand, Gu Hongyan elk, said: "Sage is also fun this peace?" Mencius said: "Sage and then this music, although this is not fun do not have Sage. A poem that goes: The beginning Lingtai by the camp, and ordinary attack, shortly into it, by the beginning of not urgent, and ordinary child, the king in the spirit caught, elk Yau V, elk bald, Shiratori Hehe, Wang Ling marsh, the brake diving. King Wen to their resources for the units for the marsh, and the people of joy, which claims Taiwan, said Ling-tai, stating that his soul marsh marsh said. music that they have deer and turtles. Guzhi Ren Min-kai and music, and it could be fun too. Tom oath reads: Time day mourning victims, and Yu-kai to death. people want to die with them-kai, Taiwan pool although birds and animals, how can independent music indeed! " King Hui of Liang said: "An order of Gua Ren would like to teach." Mencius said: "kill the transom and the blade, there is the egregious?" Said: "No to different people." "To blade and government, have to egregious?" Said : "No to different people." said: "kitchen with fat, a fat horse stable government of the people hunger color, wild with hunger die of hunger, the rate of food animals and people. animal-phase food, and one evil. the people their parents , the Chief can not help but eat at the rate of animal and human. Zhong Ni said: 'initiator, it has no after peace!' for a human being and is also used. Ruzhi He died of his hunger to Simin also? " King Hui of Liang said: "Jin, the world is nothing better for Yan, old man of knowledge also. And Guaren of the body, the East defeated by Sarkozy, the eldest son died Yan; West Funeral to Qin seven years; South disgrace to Chu. Guaren shame of willing than a sprinkling of the deceased, Ruzhi He can be? "Mencius said:" Barry and to the local king. Wang, Shiren Zheng in China, the provincial penalty, tax grabbing thin, deep plowing easy to hoe. strong man to Xiari to repair the filial piety the faithful, to do the father and brother into, out to do on their length, the system allows the club to tart Qinchu Jianjialibing carry on. He won the people, the useless Gengnou to support their parents, parents frozen hungry, brother wife discrete. He led astray the people to the sign of the king, who will the enemy with the king? Hence we say: 'benevolent invincible.' Do not doubt the king! " King Hui of Liang said: "Guaren of the country and also, dedicated Yan ears carry on. Hanoi fierce, the shift of its people in the east, move the grain in Hanoi. Hedong fierce versa. Neighbors of the political police, no such Guaren the intentions were. neighbors of the people without small Guaren of people do not Cadogan. why? "Mencius said:" King of the militant, with the war metaphor. However, drum fill, Weaponry only then, drag a gambit and go, or hundred steps and then stop, or fifty paces and then stop. to 五十步笑百步, then how about? "said:" is not. until the ear is not hundred paces, is also to go also. "said:" If the king know of this, people are hopeless The more neighbors. do farm work in the right season, Google can be eaten. Number Kwu Nothing dirty pool, and turtles can be eaten. axes to time as mountains, forests and use it not win. Valley and turtles than can be food, wood with wood can not win, is to make people die without regret but also lose health. Health mourning death of regrets, Wang is the beginning. mu of the house, the tree of the mulberry, fifty can Yibo carry on. chicken dolphin Gouzhi the animal, without missing the time, seventy can carry on eating meat. acres of fields, not to seize the time, several members of the family, you can carry on without hunger. like Xiangxu of teaching, application of the meaning of filial piety, awarded White who live to wear on the road carry on. seventies who Yibo meat, Lebanon is not hungry is not cold, but not the king, not of there also. Gouzhi food people eat and I do not know the seizure, there are hungry, die of hunger and the way I do not know hair. died, Zeyue: not my too, too old. is He Yi in the sting to kill, said: not my also, soldiers also. Wang innocent years, the Sri Lankan people to the world of Yan. ... 【"Mencius" under King Hui of Liang】 【"Mencius" under King Hui of Liang】 Violence, see Mencius said: "violence seen in the king violent language to good music, not to right nor violence. Said, how about good music?" Mencius said: "King of good music and even then its Shu Qi almost!" Future found in Lord said: "King Zhuang language to good music taste, there is all?" Wang changed color almost said: "Guaren non-energy good kings is fun, until the joy of a good secular ears." said: "King of good music and even, Shu Qi it is almost! today the music, the joy of the ancient Jews also. "said:" You have to hear with? "said:" independence, Lele, Lele and others, what music? "said:" not as human . "said:" with less Lele, Lele with the public, what music? "said:" If not with the public. "" Please Chen Wang made music. this king of drums here, the people heard the voice of King of bells and drums, pipe flute Voice, frown and move the first phase Guyue disease: 'the king of good drum, my husband how to make this very regard also? not meet his son, brother, wife, discrete.' this king of hunting here, the people heard the king of traveling sound, see the beauty of birds yak, frown and move the first phase Guyue disease: 'the king of the good hunting, how to make my husband too For the most? not meet his son, brother, wife, discrete.' This is not him, not with the public music also. this king drum here, the people heard the sound of bells and drums Wang, control the sound of flute and held a lighted and phase Guyue Xinxin Ran: 'the king end for no disease and, how can drum too?' this king of hunting in Here, the people heard the sound of horsemen the king, see the beauty of birds yak, give a happy expression and phase Guyue Xinxin Ran: 'the king end for no disease and, how can hunting also?' this without him, with the public also. today the king and the people with the music, the king carry on. " King Xuan asked: "caught King Wen, Fang Qi Shili, have all?" Mencius said: "the mass has to." Said: "If the big peace?" Said: "People still think that small also." Said: "The Guaren caught, square Sishili, people still think that big, why?" said: "King Wen caught, Fang Qi Shili, Churao were to Yan, pheasant rabbit were to Yan. and the people with it, people think that small, not it would be desirable? Chen began The environment, asking him great cut, and then dare to enter. Chen Wen rural relations within the party have caught forty miles, kill the elk are, such as the crime of murder. Sishili is a party, as well in the States, people think that big, do not it would be desirable? "... 【"Mencius" Gongsun Chou on the】 【"Mencius" Gongsun Chou on the】 Gongsun Chou asked: "father and son when Lu Yu Qi, Zhong Yan Zi of power, can be re-Hui Down?" Mencius said: "You people of Qi Cheng, Yan Guan know just carry on. Or have been asked almost Xi said: 'Wu Zi and Zi Lu what Yin? 'Organisation has Xi Ran said:' Son of the Wei Wu Xian also. 'said:' What, then Wu Zi and what Guan Yin? 'who ran Xi anxious displeasure, saying:' Seoul to the Guan Zhong than ever? Guan Zhong was Jun, evicting the wins also, the line almost national policy, if their is also the long, strong power, evicting the base also. Seoul than I ever so? 'said Zhong, who is also what it has not Xi, and the child as I would like the peace? "said:" Guan Zhong Jun in its gangsters, its Yan Jun was, still less with the Guan Yan? "said:" the King of Qi, also the backhand. "said:" If so, then the disciples of the confusion and even AIDS. and to the virtue of King Wen, a hundred years and then collapse, still unknown contact in the world, Wu Wang Zhougong followed, and then accusing him of. However, this statement Ruo Yi, the King Wen and the lack of law? "said:" King Wen Ho can be used as well. by Tom As Wu Ding, Yin six or seven as a holy monarch, the world go Yanjiu Yi, a long time is difficult to change also. Wuding princes has towards the world, still the charge of transportation also. Zhou of the Wu Ding to go, not for a long time too. relic of their home so the wind flow of good governance, even worse memory persons. have the small micro-micro-gel Ge Ji Zi Zhong Wangzi than dry, all wise men also, phase and secondary phase, thus, then lost in a long time also. Chidi Could it have also, Yimin Could the minister also. But still King Wen Barry from the side, is also difficult. Qi have Yanyue: Although the wisdom, as the momentum; although Zi Mountain base, it is better to be the time. this is easy when you ran. Xiahou Yin Zhou Sheng, to those who have not had a thousand miles also, and Qi has to carry on. crowing can hear the dogs barking, and of almost all the coasts, and Qi are the people carry on. to not change the provision of men, and people do not change together men, and the line benevolence and Wang, Mo to Royal also. and no king, who is also not neglect this time; the people of the haggard in the tyranny, not even those who at this time also. Hungry for food, thirsty and easy to drink. Confucius said: 'virtue Pop, Speed Post and Communication in the home life. 'Today when the country of Wan Cheng, line benevolence, the Yue people, still hung upside down solution too. Guzhi Ren half the story, work will fold. but this time for the course. " Gongsun Chou asked: "Master, Ghazi, the Qing Xiang, Yan was way street, though King does not differ from this carry on. This is almost tempted not?" Mencius said: "No. I'm not tempted forty." Said: "If, Ben Master Meng is too far from the truth. "said:" It is not difficult, I am not tempted the first sub-divisions. "say:" Do not almost tempted proper way? "said:" Yes. Kitamiya tetrahedrite of courage also raising, not skin scratch, do not present escape, thinking to every dollar _set_backs in person, if the city toward the tart. Kuanbo not in brown and is not in the Prince Wan Cheng. as the Prince Wan Cheng thorn, if the husband stabbed Brown. no strict princes, evil voice to, will be vice versa. Meng Yang charity of the courage. said: 'as the victorious and the field is still too. the amount of the enemy and backward, and then wins will be considered is the fear of armed forces who have. How can to win the holy house? have nothing to fear nothing carry on. 'charity like Meng Zeng, Kitamiya dark green like Zixia. husband two sons of the brave, its what the unknown Yin, Meng charity but also compliance. Formerly called sub-Xiang Zeng said:' Son Fearless Down? I Changwen large Master the courage to carry on. from but indented, although brown Kuanbo, I is not anxious Yan; instead of shrinking from, although millions of people, I will carry on. 'Shou Meng charity of gas, but also as the compliance Zeng also. "said:" dare to ask the Master of the not be tempted, and told the child not be tempted, can be heard with? "" Notice to Master said: 'not in words, do not find in the heart, not in mind, do not seek in the air.''shall not be in the heart, Do not ask the gas', can; 'not in words, do not find in the heart', not. fu chi, qi commanding; gas, the body of the charge also. husband to Chi Yan, Yan air times. Hence it is held chi No violence of its gas. "" Ji Yue Chi to Yan, Yan Qi times, again, he held chi, who not expose their gas, why? "said:" One is angry blog, blog have gas a move. today Cardiff kick by trend, was the gas also, and reactionary the heart. "" I dare Master Bi long? "said:" I Zhiyan, I cultivating my righteousness. "" dare to ask what is meant by righteousness? "said:" Difficult expressed. It is the Ch'i, Tai Zhigang, to direct support and harmless, then plug in between heaven and earth. It is the Ch'i, with justice and morality, no it will be weakened. is a justice born persons, taken from the passage of the non-sense also. line and have not the heart, the hungry carry on. I know a bad idea Gu Yue Gao Zi Yi, with its outside as well. there must be something Yan Erwu is, the heart do not forget, do not contribute too. no of Sung. Sung Min of its seedlings do not have the long pull up the person, then owned by Mount Mount, stating that his people said: 'Today, sick men, and to help carry on shoot length.' His son ran out to look at, Miao the rotten carry on. the world of the seedlings did not help carry the elderly widow. that no good and the homes of those who have not Yun Miao; help the elderly, Yamiao among them. Feitu useless, but harmful to. "" What is the Shanghai Museum ? "said:" Pei speech knowing that revelation, Yinci knowing the trap, knowing the evil away from the speech, knowing the poor quibble. Born in the heart, damage to its governance, its victims do. saints complex on, will carry on from Mark me. "" kill me Zigong, good for the rhetoric; Ran Yan Yuan Niu Min son, truthfulness virtue, Confucius and the, said: 'I'm in the speech command, you can not have.' What, then Master of St carry both Down? "said:" Evil is what words would be? Formerly Zi Gong asked Confucius, saying: 'Master of St carry on peace?' Confucius said: 'Holy is I can not. I can wait on the cook and the tireless teaching.' Zigong said: 'wait on the cook, Tomoya; teach tireless, is benevolent. Benevolence and Wisdom, Master of St carry both.' husband holy and Confucius are not home. is what made too! "" Formerly, Qiewen of Zi Xia Zhang wandering children, are The body of a saint; Ran Yan Yuan Niu Min son, then concretely, I question the security? "said:" Regardless of homes is. "said:" Bo Yi Yin, Ru? "said:" Different Road. Non Qijun does not matter, non- the public not to, treatment, Jin, chaos is back, Bo also. Wherein Feijun, how to non-public, governance is also forward, into the chaos also, Yi Yin also. can you Shi Shi, you can only then only, can be a long while for a long time, you can speed the speed, Confucius. are ancient saint, I could not have line of Yan. is like, the study Confucius. "" Bo Yi Yin, Confucius, if the class or Down? "said:" No. Since Since there are pepole, not Confucius. "said:" What, then there is the same with? "said:" Yes. have the land and the king of Barry, from both the princes has towards the world. line one is not justice, not killing one Koo, derived from the world, neither as well. is the same. "said:" I question its so different? "said:" If you kill me there Zigong, intellectual enough to know that the saints, not to Afghanistan they like sewage. slaughtered I said: 'to to view the Master, Yin Yu Yao Shun Yuanyi.' Zigong said: 'Abraham and know these are reflected in its governance, regardless of their music but his own morality, by the BES, the other the king of BES, Mo can violation also. from pepole has no Master also. 'there if saying:' Qi Wei Min Zai, Unicorn of the beast, the Phoenix is to the birds, Tarzan of the hill mound, Hohai of the line of flooded, the class also. saints of the people, are like also. out of its kind, drawing almost the extraction. from pepole has not flourished in Confucius'. " Mencius said: "the power of virtue is a tyrant, tyrants, there must be a great nation. By virtue benevolent king, not wait for the big. Soup to Qishi Li, King Wen to Barry. To force to convince the people who are not convinced, force can not age support. To Germany to convince the people who, the center is also pleased and admiring. If the service seventy Confucius. a poem: from the West from the East, from the south from the north, refused to accept without thinking. what is called too. " Mencius said: "jen wing, heartless the insult. This evil heartless disgrace door is still evil, even under the wet door. If evil, nurturing and respect for persons Guide. Sage's office, those who can afford service, the National Leisure , and is the time of his Administration and Law, although fear of big countries will carry on. a poem: Till the dawn of days without rain, he withdrew Sang soil, household preparations to establish lattice window, under this the people, or dare to insult. Confucius said: this poem , their know peace? to govern the country, who would dare to insult the? this country leisure, and is the time, like music lazy Ao, is a self-seeking disaster also. fortune of all those who seek their own. poem: words with life forever , fend for themselves. Taijia said: days iniquity, and still be illegal, human actions, not live. what is called too. " ... 【"Mencius" Gongsun Chou Next】 【"Mencius" Gongsun Chou Next】 Mencius said: "days as location, location not as good as people. Three miles of the city, seven miles of Guo, ring and attack of the victorious. Cardiff Central and the attack, there must be day by men, however numerous, was the day are as geographical . the city is not high but also non-, non-pool is not deep also, Bing Ge non-profit also will not be strong, rice millet non-small also, the committee away, is the location not as good as people are. Hence it is not in a border domain of the public sector, solid States not to stream the risk, not to Bing Ge Wei world interests, moral support from many who support, those little support unjust. scant support matter to the banks of the relatives; more help matter to shun the world. to the world of the Soon, relatives of the attack side, so there is no war, a gentleman, always win carry on. " Mencius towards the king, and people to say: "Guaren as to see who can have cold illness, not the wind, the DPRK will depend on North Korea, does not know can Guaren to see peace?" He replied: "Unfortunately, while disease , can not be made towards. "hanging out tomorrow in the East Kuo. Gongsun Chou said: "Formerly, speech to the patients, today suspended, or not peace?" Said: "Formerly disease, today more, Ruzhi He does not hang?" The king asked the sick man, medicine, the Meng Zhongzi answered: " Formerly with the king, has taken the worry about payroll, can not make North Korea, this disease little more, increasingly made in the DPRK, I do not know whether it can be to almost? "the number of people to the road, saying:" Please will not go and build on North Korea. "last resort of the King's ugly places Yan. King Master said: "in the father and son, outside the monarch, who has great ethics. Grace and his son, Lord King monarch, the king of the King ugly son also, Jing Wang has not been so.", Saying: "Evil is what words would be . Qi and Wang were no speakers in righteousness, ye can in righteousness is not the United States, its heart, saying: is also mention the clouds with the words virtue and Seoul. is a great disrespect to almost is. I am not a Yao and Shun Road, not to Chen Yu before the king. Therefore, I am Jing Wang Qi is also equal to the union. "King Master said:" No, not what is called too. ceremony, saying: Father called no promise, Jun Ming Zhao, not once the drive. fixed to the DPRK also, Wen Wang Ming and thus do not fruit, should be similar if not ran with her husband Abraham. "said:" but does that saying is? had Confucius: Jin Chu Fu, can not, and also, he with its rich, I am to my benevolence; He its Jazz, I I Yi, Wu He and off? Husband Is not justice and Zeng words. is or a can. world, there are up to respect the three: Jazz I, one tooth, and Germany one. court nurturing MG, Hsiang-tang nurturing teeth and secondary long-Man World nurturing morality. evil must have one, to slow the other holy? whom it will be a great king, there must be do not call the minister. To have to seek Yan is on them, their respect for German music channel, as is inadequate and there as well. so soup is to Yi Yin, Yan then minister of science, it is not labor and Wang. Huan is to Guan Zhong, Yan then minister of science, it is not labor and tyrants. Shimoji ugly Germany today Qi, monensin phase yet, without him, a good minister of their religion, but it taught good minister. soup and Yi Yin, Duke Huan of the Guan Zhong, is not called. Guan, and still is not called, and the status of Guan Zhong, who is not peace? " Chen Zhen asked: "The day before yesterday Yu Qi, Wang Jin hundred feed and without, in the Song, Yi and fed by the seventy, in Xue, Yi and fed by fifty. The day before the free is the subject of today Africa, today's subject is, the day before of not Definitely not. Master Ju here will carry on. "Mencius said:" all is well. When the Song is also, I will have a long journey, choosing the line to Care Concern Group. speech said, Fed Comfort Care Concern Group, to what is not? When the SIT is also, to wary speech Wen said ring, so to feed the soldiers, for what is not? if and homogeneous, there is no place too, no place and feed the , is the cargo of the well. For what a gentleman and can almost take the goods? "...
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Mencius Quotes
孟子语录
孟子语录
Kango Tengwen Gong, and Juan Liu Teng Wengong, the Juan Qi Lou, and Juan Ba Lou, the Book Nine thousand chapters, the volume under Chapter million, Juan Shiyi Gao Zi, the volume under the second sub-divisions, Volume Thirteen, Vila, Juan Shisi dedicated following - see "Baidu Studies -" Mencius "" (1) not to the rules, no standards. Lesson no compass and square, can not properly draw the square and round. (2) the right, and then finesse; degrees, and then know the length. Lesson weighed only know the severity; to measure, only know the length. (3) have not, and then they can be promising. Lesson of people to do certain things, can make a difference to. (4) Notwithstanding the thing the world prone to a day of violence, on the 10th of the cold, not to the living as well. Lesson one of the most easy to grow even if the plant, drying it one day, then freeze it for ten days no longer able to grow. (5) into its sharp, their withdrawal rate. Lesson forward too fast and who will be back soon. (6), the official heart is thinking, thinking you have it, do not think you can not have. Lesson organ level in the heart of this thinking, thinking to get, do not think it can not be obtained. (7), born of hardship and well-being also killed. Lesson grief suffered harm sufficient to make survival easy enough to make people happy death. (8) on opposite should be at a high level. Heartless but at a high level, is also broadcast to the public of their evil. Lesson only the benevolent man of high moral character, it should be in a dominant position. If morality is not benevolent low dominant, it will spread his evil to the masses. (9) heartless emperor, do not guarantee universal; princes heartless not guaranteed boat; Bureaucrats heartless, do not guarantee the ancestral temple; Scholar heartless person, not Paul IV body. Lesson emperor not benevolence, will not hold his place; princes not benevolence, will not hold his country; of State, the doctor not benevolence, will not hold his ancestral temple; ordinary people not benevolence, will not hold their own body. (10) a good monarch Ren, Yan invincible. Lesson If a country's sovereign love Rende, the whole world would not have opponents. (11) provinces penalty tax grabbing thin, deep plowing easy to hoe (nòu). Lesson penalty relief, reduce taxes, allow people to deep secret agents, except early foul grass. (12) benevolent invincible. Lesson benevolent person is invincible. (13) mu of the house, the tree of the mulberry, fifty can Yibo carry on. Chicken dolphin Gouzhi the animal, without missing the time, seventy can carry on eating meat. Acres of land, not to seize the time, one hundred homes could carry on without hunger. Like Xiangxu of teaching, application of the meaning of filial piety, who live to wear the award of white road carry on. Lesson mu of land each to his house, all around the mulberry planting, then, five people aged over silk jacket can be worn. Jigou such livestock and pigs have the power to captive breeding, then, more than seventy people have to eat the meat. One gave him a hundred acres of land, and not to hinder his production, the family of eight people they can be well filled out. Run schools at all levels, repeatedly with filial piety, beloved brother of the great truths come to talk to them, then the gray hair of elderly people will do the job, not his head, saddled with something on the road walk. (14) changes of the Tianchou, thin the tax grabbing, rich people can have. Lesson improve farming, reduce taxes, can make people rich. (15) Jun Yan, everyone benevolence; Jun Yi, everyone justice; Jun is, everyone is. Lesson sovereign benevolence, no one is heartless; Jun doctrine, no injustice; monarch is, no one is not correct. (16) Lok Man of the musicians, the people are happy their music; concern for the people in fear for those people also worry about their worries. Lesson happiness to the people who for their own happiness, the people will be to the king's happiness for their own happiness; sorrow to the people who for their own grief, the people will be to the king's grief for his grief. (17) jen wing, heartless is shame. Lesson benevolent feudal Qing Xiang if implemented, there will be glory; heartless if the line of government, will suffer humiliation. (18), the middle class have patience, perseverance, no middle class without constant perseverance. Gou no perseverance, put away evil spirits luxury, all as. Lesson has some industry professionals have a certain income, moral values and codes of conduct, industry revenue is not certain who would not have a certain moral values and codes of conduct. If not for certain moral values and codes of conduct, will be abuses, lawlessness, nothing crime. (19) competing for the war, surplus killing wild; fight the city to fight, kill surplus city land in this so-called rate of eating human flesh, and sin not to death. Lesson for the fight over land, killing people everywhere; the competition for city fighting, killing the man everybody in town, which is leading the land to cannibalism, the death penalty is not enough to redeem their sins. (20), as the king of the Hill as brothers, the minister as the monarch as the hinterland; the king of such pleasures as the minister, the minister as the monarch, such as people; the king of earth, as the minister, such as mustard, then the minister as the monarch as foe. Lesson monarch as to the subjects as their brothers, the subjects as will as the hinterland of the monarch; monarch as the subjects as beasts of burden, the subjects as will the monarchy as a way to meet the ordinary people; monarch as to the subjects as soil or grass, the subjects as to will monarch as enemies. (21) fish, but also my objectives, bear paws are my objectives; the two can not have both, take care of fish and eat those too. Chan also my objectives, meaning have my objectives; the two can not have both, those who care for justice is also born. Lesson fish is what I want, eat what I want is, (if) these two things can not be, (have to) eat discarded fish _select_ion. Life is what I want, justice is what I want, (if) these two things can not be, (have to) just give up and choose life. (22) my old old, and the old man; child I young, and immature person. Lesson respect my elders, respect for others and thus extended to the elders; love their juniors, which extended to the care of the younger people. (23) moral support from many persons, who finds scant support unjust. Scant support matter to the banks of the relatives, and more to help matter to shun the world. Lesson line benevolence of a lot of people help, not benevolence of the few people to help. Few people to help him extreme, even the relatives were against him; more people to help him extreme, the whole world have to pledge allegiance to him. (24) days as location, location not as good as people. Lesson day less than location, location is less than human. (25) to kill innocent non-benevolent one, but not that they have to take the non-righteousness. Lesson to kill an innocent person is heartless; not all his, but to get over, is not justice. (26) thieves benevolent that the "thief", meaning a thief who is meant by "disabled." The thieves disabled people that the "one husband." Kazuo Zhou Wen punish, but also did not hear regicide. Lesson destruction of caring people "thieves" and undermine the moral of the people called the "residual." Such people, we called him "autocrat." I only heard of King Wu of Zhou Yan Zhou Zhu Sha the autocrat, he is the minister never heard of the regicide. (27) Sage's office, capable service. Your answer so that people living in considerable virtue of official position, as some people have to post. (28) Zūn Xián enabled, Junjie reign. Lesson respect the moral person, use ability, outstanding character has an official position. (29) people for your, boat followed, the king of light. Lesson of the most important people, representing the State Tsuchiya God second, and monarchy is the most light. (30) three miles of the city, seven miles of Guo, ring and attack of the victorious. Cardiff Central and the attack, there must be day by men, who, however numerous, being in the right location as well. Lesson three in the inner city, seven miles outside the city, surrounded by attacking it, the fighter will win some day, but it can not win, it is not as favorable timing favorable terrain. (31) Non-City is also not high, not deep pool of non-also, Bing Ge non-profit also will not be strong, rice millet non-small also, the committee away, is the location not as good as people are. Lesson wall is not is not high, not deep moat not, not without sharp armor weapons, food is not much, abandon the city and flee, and this is beneficial to people as the unity of the terrain. (32) twenty years before, the domain of the public not to a border community. Solid state not to stream the risk, Wei Bing Ge of the world not to benefit. More than moral support from those who help, those little support unjust. Scant support matter to the banks of the relatives. More help matter to shun the world. To the world of the cis, relatives of the attack side, so there is no war, a gentleman, always win carry on. So your answer: the people not by blockade of the border line can be locked, the countries can not keep relying on mountains and obstacles, and won in the world is not by sharp weapons can be done. Have a moral people get the help to many people who have lost the moral help for less. To help people less extreme, even the relatives will be renegade; help more extreme people, the people will obey the next round. All people are obedient to the power of the world to attack with relatives who are renegade, must be no war in the already
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Bestowed posthumous history chase
Dynasty emperor's posthumous letters Song Yuanfeng six years (1083) Song Shenzong Zouguo Gong To shun the first year of the Yuan Dynasty (1330) Zou Yuan Zong States Sage Company
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孟子世 Department
Sage Company history: Forty Five Sun Mengning Fifty-four on behalf of Sun Mengsi understanding, the word of Friends Road Fifty-Five Sun Meng Keren, Nobuo words Fifty-six on behalf of Sun Mengxi text, word, Huan Shi Fifty-seven generation descendant of Meng Yuan, Bo-word Fifty-eight generation descendant of Meng Gongzhao, the first text word Fifty-nine on behalf of Sun Meng Yanpu, word toward Xi Sixty light on behalf of Sun Mengcheng Sixty generation Sunmeng Hong Yu Sixty second-generation Sun Meng Yu Wen Sixty three generations Sunmeng Zhen Ren Sixty-four generation descendant of Meng Shanggui But the test of various "Mencius" Mencius when seen as King Hui of Liang Jun, Liang Xiang Wang, Xuan, Zou Mu Gong, Teng Wengong, Luping Gong and other posthumous them registering, Kongfei when Mencius is also self-made; and mind Mencius, disciple of Le positron, the public have children, housing Lu child begin with "child", said they lost by the non-Mencius, which were most likely scheduled disciple Mencius. A book about the Warring States Period.
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Mencius
孟子
Author: (Warring States) Mencius was, Guchang An order Publication date: 2009-10-1 Words: 350000 Revision: 1 Pages: Full two Printing time: 2009-10-1 Folio: 16 open India views: 1 Paper: off_set_ paper ISBN: 9787547003176 Packing: Paperback Categories: Books>> Philosophy / Religion>> Philosophy>> Ancient Philosophy Price: ¥ 48.00
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Introduction
Confucianism is the essence of ancient Chinese culture in the most part, in the Confucian cultural heritage of the millennium. There Confucius, Mencius, Xun Zi, Dong and other outstanding representatives. Them. Mencius, the ideological content of its deep, eloquent language arts and left behind a deep impression. "Mencius" a book is a record of words and deeds of Mencius, handed down a total of seven, table of contents as: "King Hui of Liang," Up and Down; "Gongsun Chou," Up and Down; "Tengwen Gong", the next; "Lou" upper and lower; "million chapter" on the next; "sub-divisions", the next; "dedication" on the next. The table of contents profound thinking, Baoyun broad. Their articles dash, Wang Yang arbitrary, very eloquent color and quotes another, which show the wisdom of sparks, it all themselves. Read "Mencius", to learn life's philosophy. Perception of its far-reaching meaning sound, makes life more refined, more beautiful!
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Directory
The book Mencius King Hui of Liang Chapters on King Hui of Liang under Chapters Chapters on Gongsun Chou Gongsun Chou under Chapters Teng Wengong Chapters on Teng Wengong under Chapters Lou Chapters on Under Lou Chapters Million on a Chapter Chapters Million under Chapter Chapters Report on the sub-Chapters Next volume Report under sub-Chapters Chapters on the dedicated Under the dedicated Chapters Appendix Xunzi
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Famous Mencius
孟子名篇
【"Mencius" King Hui of Liang on the】 Mencius see King Hui of Liang, he replied: "Old Man, come great distances, will also have the benefit of My Country Down?" Mencius said: "King, why said Lee, also righteousness that is all. Lord said why Lee I States, the doctor said why Lee our home, people said why Lee My body Scholar, Bottoms and the country Weiyi. Wan Cheng of the country, killed his lord who will house Qian Cheng; Qian Cheng of the country, killed his lord who will Baicheng home. million to take thousands of Yan, Yan hundred thousand take, not much carry on. Gou profit for the first post-righteousness is not won without satiation. not benevolence is survived by his parents who also, not meaning Then his lord among them. Renyi Wang Yi Yue just carry on, why said Lee! " Mencius see King Hui of Liang, Wang marsh on the stand, Gu Hongyan elk, said: "Sage is also fun this peace?" Mencius said: "Sage and then this music, although this is not fun do not have Sage. A poem that goes: The beginning Lingtai by the camp, and ordinary attack, shortly into it, by the beginning of not urgent, and ordinary child, the king in the spirit caught, elk Yau V, elk bald, Shiratori Hehe, Wang Ling marsh, the brake diving. King Wen to their resources for the units for the marsh, and the people of joy, which claims Taiwan, said Ling-tai, stating that his soul marsh marsh said. music that they have deer and turtles. Guzhi Ren Min-kai and music, and it could be fun too. Tom oath reads: Time day mourning victims, and Yu-kai to death. people want to die with them-kai, Taiwan pool although birds and animals, how can independent music indeed! " King Hui of Liang said: "Guaren of the country and also, dedicated Yan ears carry on. Hanoi fierce, the shift of its people in the east, move the grain in Hanoi. Hedong fierce versa. Neighbors of the political police, no such Guaren the intentions were. neighbors of the people without small Guaren of people do not Cadogan. why? "Mencius said:" King of the militant, with the war metaphor. However, drum fill, Weaponry only then, drag a gambit and go, or hundred steps and then stop, or fifty paces and then stop. to 五十步笑百步, then how about? "said:" is not. until the ear is not hundred paces, is also to go also. "said:" If the king know of this, people are hopeless The more neighbors. do farm work in the right season, Google can be eaten. Number Kwu Nothing dirty pool, and turtles can be eaten. axes to time into the mountains, forests and use it not win. Valley and turtles than can be food, wood with wood can not win, is to make people die without regret but also lose health. Health mourning death of regrets, Wang is the beginning. mu of the house, the tree of the mulberry, fifty can Yibo carry on. chicken dolphin Gouzhi the animal, without missing the time, seventy can carry on eating meat. acres of fields, not to seize the time, several members of the family, you can carry on without hunger. like Xiangxu of teaching, application of the meaning of filial piety, awarded White who live to wear on the road carry on. seventies who Yibo meat, Lebanon is not hungry is not cold, but not the king, not of there also. Gouzhi food people eat and I do not know the seizure, there are hungry, die of hunger and the way I do not know hair. died, Zeyue: not my too, too old. is He Yi in the sting to kill, said: not my also, soldiers also. Wang innocent years, the Sri Lankan people to the world of Yan. King Hui of Liang said: "An order of Gua Ren would like to teach." Mencius said: "kill the transom and the blade, there is the egregious?" Said: "No to different people." "To blade and government, have to egregious?" Said : "No to different people." said: "kitchen with fat, a fat horse stable government of the people hunger color, wild with hunger die of hunger, the rate of food animals and people. animal-phase food, and one evil. the people their parents , the Chief can not help but eat at the rate of animal and human, the evil people in their parents. Zhong Ni said: 'initiator, it has no after peace!' for a human being and is also used. Ruzhi He, his hunger and to Simin die? " King Hui of Liang said: "Jin, the world is nothing better for Yan, old man of knowledge also. And Guaren of the body, the East defeated by Sarkozy, the eldest son died Yan; West Funeral to Qin seven years; South disgrace to Chu. Guaren shame of willing than a sprinkling of the deceased, Ruzhi He can be? "Mencius said:" Barry and to the local king. Wang, Shiren Zheng in China, the provincial penalty, tax grabbing thin, deep plowing easy to hoe. strong man to Xiari , to repair the filial piety the faithful, their father and brother into the matter, a matter of its length on to enable the club to tart Qinchu system of Jianjialibing carry on. He won the people, the useless Gengnou to support their parents, parents Dong E, brothers, wife of dispersion. He led astray the people to the sign of the king, who will the enemy with the king? Hence we say: 'benevolent invincible.' Do not doubt the king! " Mencius see Xiang of Wei. Out, words were said: "The ruler of Hope does not like to not see the fear of the Yan. Curan asked: 'Bi be the world?' I answered: '_set_ at one.' 'Practice makes one of the? 'He replied:' No one can be addicted to the killer. '' Practice makes with it? 'He replied:' the world all working and also. Wang Zhi Fu Miao Down? dry between July and August, the vaccine is issued carry on. welled up for days Cloud, Allied rain, the seedlings gushing natural Xing carry on. the case, practice makes the Royal? the world this person, animal husbandry and husband, not addicted to the killer did not have, if not addicted to the killer, the world of people, are looking to lead and carry on. As is also, return of the people, by the water to flow under the Royal Allied Who? '" King Xuan asked: "Qi Huan, ANESTHESIOLOGY almost hear things can get?" Mencius said: "No Road, Huan Zhong Ni of the believers, the text matter who is without mass Yan later. Morrison is not the news also. not to, then the King of peace? " Said: "De Ru, you can carry on the king?" Said: "protect the people and the king is also Mo to Yu." Said: "If Guaren who can protect the people off?" Said: "You." Said: "He may also by the Zhiwu?" Said: "Chen Wen said the Hu He, the king sat in the classroom, there are cows and arraigned the next person, see the king, saying: 'What the cow?' He replied: ' Bell will be blood in sacrifice. 'Lord said:' House of! I could not bear the Husu, if an innocent person to death. 'He replied:' What, then Bell and the waste blood in sacrifice? 'said:' He can waste too? to the sheep and Yi ! 'did not know there is all? " Said: "There is it." Said: "the king is the heart enough to carry on. People begin with the king for love is also, Chen Wang could not bear to have solid knowledge." Lord said: "Ran. Honest with the people who. Qi though narrow little, Wu He loved a cow? That bear its Husu, if an innocent person to death, it is easy to sheep of the people." Said: "King is no different from people of the king of love also. to Xiao Yi large, he knows the evil? Ruo-hidden and for the death of his innocence, then choose where cattle and sheep Yan? " Wang smiled and said: "What is the sincere heart zai? I love the non-financial. Easily understood of the sheep, would be desirable to the people of that I love also." Reads: "No injuries also, is benevolence is also, no sheep and cattle also. gentleman in animals is also reflected in its life, could not bear reflected in its death; heard and could not bear to eat its flesh. Paochu is too much a gentleman. " Wang said, said: "" Poetry, "says: 'others interested, to Cunduo it.' Master that also. Is the line of my husband, but seeking it, not my heart. Master words, in my heart again. The reason why this heart together in the king, why? "said:" There are complex in the king saying: 'I powerful enough to give a hundred Jun', but not enough to lift a feather; 'being put out enough to detect the end', and not see yu pay , the king promised peace? " Said: "No." "Well enough, and this beast, and the people who work Buzhi Yu, alone with what? What, then do not move a feather, to not force Yan; of public opinion but not paid for not out Yan; the people of the protection seen , Yan Yan to do. it is not the king of the king, not do, not can not be also. " Lord said: "No. Wuhe so soon? Would like to have in order to Wusuo big." Said: "King of the Great to hear and want to be?" Wang smiled without speaking. Said: "For lack of the mouth and Feigan? Light in body and less than warm? Suppression is inadequate, as the eyes and Caise? Lack of listening to ear with the sound? Then there does not exist in the former and less Imperative? Wang Zhu Chen, all enough for it, and Wang Qi Zai to be? "said:" No. I do not have to be. " Said: "What, then King of the big shows have been like. For the provision of land, the DPRK Qinchu, hand in China and ask Shii also. To, if committed, ask if the pace, and still edge of wood for the sake of fish." Lord said: "If it even with?" Said: "Scots have even Yan. Wishful thinking, though not fish, not after the disaster. To, if committed, ask if the pace, and dedicated force to do this, there must be after the disaster." Said: "You have to hear with?" Said: "Zou Chu people and war, the king thought that what wins?" Said: "Chu Rensheng." Said: "What, then should not the enemy of small solid-large, few solid can not be public enemy, the enemy's weak not strong solid. At home and the land, those nine square miles, one gathered there. To an eight, how different from the enemy Zou Zai Chu ? cover also against its the carry on. this Wangfa Zheng Shi Ren, Shi by key To make the world stand in the king toward, Gengzhe Jie Yu Geng Yu Wang Ye, merchants Jieyu hidden in King City, Streams Jieyu the way for the king, the world of desire disease Qijun who Jieyu the king went to 愬. Its If yes, practice makes the Royal? "Lord said:" I dull, not into the so carry on. willing to Master Fu Wu Zhi, Ming to teach me. Although I am not sensitive, please Try it. " 【"Mencius" under King Hui of Liang】 See Mencius, Chuang violence, said: "violence seen in the king violent language to good music, no to violence against people." Said: "Well how about music?" Mencius said: "King of good music and even then its Shu Qi Almost! " Future, found Lord said: "King Zhuang language to good music taste, there is all?" King of change almost colors, said: "Guaren non-energy good kings is fun, until the joy of a good secular ears." Said: "King Very good music, then its Shu Qi almost! the joy of this ancient music still has. "said:" You have to hear with? "said:" independence Lele, Lele and others, what music? "said:" not as human . "said:" with less Lele, Lele with the public, what music? "said:" If not with the public. "" Please Chen Wang made music: Drum King here today, the people heard the sound of bells and drums Wang, control key Sound of the Organisation junction of nose and forehead and held the first-phase disease Gu Yue: 'the king of good drums, how to make my husband too For the most? not meet his son, brother, wife, discrete.' this king of hunting here, people traveling Wen Wang the sound, see the beauty of birds yak, give Organisation junction of nose and forehead while the first phase disease Guyue: 'the king of the good hunting, how to make my husband too For the most? not meet his son, brother, wife, discrete.' This is not him, not with China is also fun. this king drum here, the people heard the sound of bells and drums Wang, control the sound of the key and held a lighted and phase Guyue Xinxin Ran: 'the king and the end for disease-free? How can drum too?' this king hunting here, the people heard the sound of horsemen the king, see the beauty of birds yak, give Xinxin Ran a happy expression and phase Guyue 'disease and no end for the king? How can hunting also?' this without him, with the public also. the king and the people with this music, the king carry on. " King Xuan asked: "King Wen Fang Qi Shili caught, there is all?" Mencius said: "the mass has to." Said: "If the big peace?" Said: "People still think that small also." Said: " Guaren caught side of forty miles, people still think that big, why? "said:" King Wen caught square Qishi Li, Churao were to Yan, Yan pheasant to the rabbit who, with the people with it. people think that small, non-should be matched Down? The environment minister before, and asked the country large gap, and then dare to enter. Chen Wen caught within the rural customs of forty miles square, killing the elk are the crimes such as murder. Sishili is a party, as well in the States. China that large, do not it would be desirable? " King Xuan asked: "proper way to pay almost neighbors?" Mencius said: "Yes. But benevolent as can big or small, the actual occurrence of something Ge Tang, King Wen things Kunyi; but a wise man is able to small large, so the king of things Xun YU, Ju Jian Wu things. to big or small person, Lotte who are; to big to small, fear those days also. Rakuten who protect the world, those who protect the country days of fear. a poem that goes: 'Wei Wei days, at the time guarantee it. '" Lord said: "Great is Diana of words now! Guaren a disease, Guaren good courage." He replied: "Please, no good Xiaoyong Wang. Fu Fu Jian disease, as the saying, 'He is evil dare I zai'! This Pifuzhiyong, the enemy is also a person who . the king of your part! poem: 'the king angry Hess ruling Article whole of their journey, to suppress the Migration Chu, Hu week to Benedict to the world.' This article King courage. King Wen angry and tranquility of the people. book said: 'heaven the people, for the king, for the division. but said the help of God, pet of the Quartet. guilt or innocence, but I, dare to have more dedication world Camps blog?' one value for the line in the world, King Wu shame it. The King Wu of courage. The King Wu is also angry and tranquility of the people. now WANG Yi angry and tranquility of the people, the people fear the king of good courage also. " See Palace of King Xuan of Mencius in the snow. Lord said: "Sage is also the music Down?" Mencius said: "Yes. Person shall, on which the non-carry on. Shall not on it who Definitely not; the people and not with the public on those is not well. Lok Man of the musicians, the people are happy their music; concern for the people in fear for those people also worry about their worries. music to the world, worry about the world, but not the king, not of there also. Formerly Qi Jinggong asked to Yan Zi said: 'Wu Yu view in turn attached to the DPRK Wu, compliance sea to the south, put in Langya. Wuhe repair and can be compared also in view of kings?' Yan He answered: 'Good, good question too! feudal emperor appropriate said Hunting, Hunting who also patrol the defensive; princes toward the Master said in the days of debriefing, debriefing of the staff were also mentioned. nothing more than those who do. spring provincial farming can not be replenished, but help does not fall to the province of convergence. Summer proverb said: "I Wang did not swim, how I break? Yu is not the king, why I help? A visit of a Henan, for the princes degrees. "This year's not the case: firms and food, Hungry Eph food, labor rates are Eph. Juanjuan Xu slander, people are as evil thought. Fang child life people, if the flow of food. Lingering shortage of death, for the princes worry. But from the shed forget that ilk anti, anti forget that from the stream of companies, from the insatiable beast that of the wild, fun wines that the insatiable death. kings not hang around the music, wild death trip. but also king of the line '. Jing Gong said the big ring in the country, the homes in the suburbs. So Siheung made the shortfall. called the master said: 'To me that is happy for Jun Chenxiang!' move is also cover recruitment angle. The poem reads: 'animal wilderness round in particular? 'cattle king, the good king can. " King Xuan asked: "everyone that I destroyed the hall. Destroyed all? Have peace?" Mencius said: "Fuming Tong who is also the king of the Church. Wang Yu Wang Zheng-line, then do not ruin carry on." Lord said: " Wang Zheng can be heard with? "He replied:" Formerly, the rule of King Wen Qi also, Gengzhe ninety-one, who Shilu Shi, Guan City, ridiculed and not sign, Chak Leung no ban, the sinner does not offspring. old wife said no widower. old widow without her husband said. Old Master said no independence. lone child without the father said. these four, the world is without penalties, the poor people. Wen Wang Fazheng Shi Ren, who must first four Sri Lanka. poem : 'Ge carry on the rich, sad this solitary independence.' "Lord said:" Good, good words peace! "said:" Wang Rushan it, then what is not? " Lord said: "There Guaren disease, Guaren good merchandise goes: 'is the plot is a warehouse, is wrapped Hou Liang, in the sack in the bag. Think Ji used up. Bows and arrows Si Zhang, Yang Qi arms ruling Article Fang Kai line.' Former home are has a positive position, Walker has also wrapped food, then you can Yuan Fang Kai line. Wang, good merchandise, and the people with it, what with the king? " Lord said: "There Guaren disease, Guaren lust." He replied: "Formerly King of lust, love Jue-Fei. A poem that goes: 'Old Lord of Tan Fu, to North Korea cursory, the rate of the West Water Margin, The Toki next. Yuan and Jiangnv , Yu to Xu Yu. 'When is the time also, the non-Rouge of the North, outside the no Kuang Fu. Wang, lust, and the people with it, what the king has? " Mencius said that King Xuan said: "King of the Hill have asked his wife to their friends, but of Chu who travel. Than its anti-also, the Dongnei his wife, the Ruzhi He?" Lord said: "discarded." Said: "Scholars Teachers who can not rule, then Ruzhi He? "Lord said:" is it. "said:" in all the coasts of the dead, then Ruzhi He? "the king outright. King Xuan asked: "Tom put Jie, Validity, and monkeys?" Mencius said: "the mass has to." Said: "I can almost killed his lord?" Said: "benevolent thief that the thief, thief Righteous that the disability, the person that one of the thieves disabled husband. Wen Zhou Kazuo punish men, and did not hear Regicide also. " See King Xuan Mencius said: "room for the giant, it certainly seek to engineer, a large wood. Engineer, for a large wood. Is Wong Hei, that can win the office also. Craftsmen and small of the order of battle, then the wrath of the king, thinking to cope with their carry on any . Mrs. Young absent, strong and wish to line it. Lord said 'Regardless of homes and from what I have learned women', then how about? this has diamonds in the rough here, though million-Yi, and hath made of jade carving. The rule the country , Zeyue 'Regardless of homes while the women have learned from me', then why is different from teaching jade carved jade Kazuya? " Cutting Yan Qi people and beat them. Xuan Wang asked: "Do not take or that Guaren, or that Guaren taken from. To cutting Wan Cheng Wan Cheng of the States of the country, Pentecostal and give the human Buzhi Yu here. Not take, there must be days of calamity. Taken from, how about? "Mencius said:" taken from the Yan Yue people, then take it. Guzhi Ren has the line, and then, King Wu is also. taken from the Yan people unhappy, then do not take. Guzhi Ren has of persons, , King Wen is also. to Wan Cheng Wan Cheng country of cutting the country, eating pot basket for cooked rice syrup, to greet the king division. Is there anything he zai? avoid fire and water as well. deep water benefits, benefits fiery heat, it also shipped 矣. " Lu Zou and coax. Mu Gong asked: "I Yousi Thirty-three dead, and the people Mo's death. To punish it, if not win punish; do not punish, depending on the length of the illness rather than death on the rescue, Ruzhi He may have? "Mencius said:" hunger-year-old regularly through the years, the king of the elderly people turn almost gully, while the four-strong who are scattered thousands of people carry; and the king of Depository real, treasuries charge, You Si hesitate to sue, is the even under residual slow. has Confucius said: 'Ring Ring of! beyond Seoul who are also working against Seoul.' husband was vice versa and then the public today. Jun Yan, especially no. Jun-line benevolence, Simin pro on it, carry on its long-dead. " Tengwen Gong asked: "Teng, small country, between the neat and smart. Something almost homogeneous? Matter Chu Down?" Mencius said: "Fei-wu is seeking can and have. Not have been, then there is a Yan: Chipping Andean pools, Sri Lanka is also building the city, and people keep it, Xiaosi the Front to the people, it is for the people. " Tengwen Gong asked: "Qi Xue will build, I even fear. Ruzhi He can?" Mencius said: "Formerly King Habitat Bin, Di invasion of, to the ranks under Qishan Yan. Non-_select_ive and taken from, a last resort also. Gou is good, there must be future generations carry on the King. gentleman business vertical integration, in order to be following too. Ruofu successful, the day also. Jun evicting any zai? strong for good just carry on. " Tengwen Gong asked: "Teng, small country. Trying to do big country, it may not avoid Yan. Ruzhi He can?" Mencius said: "Formerly King Habitat Bin, Di invaded it. Things of leather, coins, not avoid Yan; matter of the pleasures, not to avoid Yan; matter of the bead, not free Yan. it is an advertised their elders said: 'Di man is the voice of those, my land too. I have heard of are: Gentlemen do not Therefore, those who harm their dependents. twenty-three child hang almost no monarch? I will go to it. 'to Bin, over Liangshan Yi Yan at home under Qishan. Bin man said:' Goodness is also not to lose too. ' such as the return of persons from the city. Or we can say: 'keep the world also, as also non-beyond the body. Xiaosi not go.' Please choose in Sri Lanka both jun. " Lu Pinggong will be out. Zang favorite position, please say: "the future king, it certainly lives Yousi by it. This Cheng Yu has been driving men, You Si by the unknown. Dare you." The duke said: "To see Mencius." Said: "He zai? Jun by the light body to be the first in the ordinary man who thought Yin Down? FELL out by the Sage. And after the funeral more than before the funeral of Mencius. Jun Yan no see! "The duke said:" Snow. "positron into the music, see, said: "Jun Xi Wei Meng Ke is also not seen?" said: "or information Guaren said, 'Mencius mourning after the funeral more than before', is not to see too." said: "He called over by Jun Zai? prior to the disability, after the doctor; prior to sanding, then a five-Ding and? "said:" No. that the beauty of the coffin clothes quilt. "reads:" Non so-called over also, the wealth of different people. "Music is sub see Mencius, said: "g reported in the king, the king came to see also. favorite positions who have disheartened Jun Zang, Jun is in vain to have." said: "line or so, the only, or Nepal. and behavior, can have non-human . I do not encounter the Marquis of, and the heavens. Zang's son how should I not met zai? "is, falling tone. Ju, Chi Lu counter. Nigeria, women anti-B. Yan, the pious anti. Grams, Le positron name. Ju Nigeria, are only the meaning also. The spokesman of the line, someone will make those. The only, and those who will be one Nigeria. So the line so its only natural, the natural destiny, not the person to make, nor can this person also Nepal. What, then do not I the opportunity, the best to position Zang Qi Zai? Sage words of the source of this chapter, the fortunes of the rise and fall off. As is the fate of the non-manpower availability. "【" Mencius "Gongsun Chou on the】 Gongsun Chou asked: "father and son when Lu Yu Qi, Zhong Yan Zi of power, can be re-Hui Down?" Mencius said: "You people of Qi Cheng, Yan Guan know just carry on. Or have been asked almost Xi said: 'Wu Zi and Zi Lu what Yin? 'Organisation has Xi Ran said:' Son of the Wei Wu Xian also. 'said:' What, then Wu Zi and what Guan Yin? 'Xi anger was natural displeasure, saying:' Seoul to the Guan Zhong than ever? Guan Zhong was Jun, evicting the wins also, the line almost national policy, if their is also the long, strong power, evicting the base also. Seoul than I ever so? 'said Zhong, who is also what it has not Xi, and the child as I would like the peace? "said:" Guan Zhong Jun in its gangsters, its Yan Jun was, still less with the Guan Yan? "said:" the King of Qi, also the backhand. "said:" If so, then the disciples of the confusion and even AIDS. and to the virtue of King Wen, a hundred years and then collapse, still unknown contact in the world, Wu Wang Zhougong followed, and then accusing him of. However, this statement Ruo Yi, the King Wen and the lack of law? "said:" King Wen Ho can be used as well. by Tom As Wu Ding, Yin six or seven as a holy monarch, the world go Yanjiu Yi, a long time is difficult to change also. Wuding princes has towards the world, still the charge of transportation also. Zhou of the Wu Ding to go, not for a long time too. relic of their home so the wind flow of good governance, even worse memory persons. have the small micro-micro-gel Ge Ji Zi Zhong Wangzi than dry, all wise men also, phase and secondary phase, thus, then lost in a long time also. Chidi Could it have also, Yimin Could the minister also. But still King Wen Barry from the side, is also difficult. Qi have Yanyue: Although the wisdom, as the momentum; although Zi Mountain base, it is better to be the time. this is easy when you ran. Xiahou Yin Zhou Sheng, to those who have not had a thousand miles also, and Qi has to carry on. crowing can hear the dogs barking, and of almost all the coasts, and Qi are the people carry on. to not change the provision of men, and people do not change together men, and the line benevolence and Wang, Mo to Royal also. and no king, who is also not neglect this time; the people of the haggard in the tyranny, not even those who at this time also. Hungry for food, thirsty and easy to drink. Confucius said: 'virtue Pop, Speed Post and Communication in the home life. 'Today when the country of Wan Cheng, line benevolence, the Yue people, still hung upside down solution too. Guzhi Ren half the story, work will fold. but this time for the course. " Gongsun Chou asked: "Master, Ghazi, the Qing Xiang, Yan was way street, though King does not differ from this carry on. This is almost tempted not?" Mencius said: "No. I'm not tempted forty." Said: "If, Ben Master Meng is too far from the truth. "said:" It is not difficult, I am not tempted the first sub-divisions. "say:" Do not almost tempted proper way? "said:" Yes. Kitamiya tetrahedrite of courage also raising, not skin scratch, do not present escape, thinking to every dollar _set_backs in person, if the city toward the tart. Kuanbo not in brown and is not in the Prince Wan Cheng. as the Prince Wan Cheng thorn, if the husband stabbed Brown. no strict princes, evil voice to, will be vice versa. Meng Yang charity of the courage. said: 'as the victorious and the field is still too. the amount of the enemy and backward, and then wins will be considered is the fear of armed forces who have. How can to win the holy house? have nothing to fear nothing carry on. 'charity like Meng Zeng, Kitamiya dark green like Zixia. husband two sons of the brave, its what the unknown Yin, Meng charity but also compliance. Formerly called sub-Xiang Zeng said:' Son Fearless Down? I Changwen large Master the courage to carry on. from but indented, although brown Kuanbo, I is not anxious Yan; instead of shrinking from, although millions of people, I will carry on. 'Shou Meng charity of gas, but also as the compliance Zeng also. "said:" dare to ask the Master of the not be tempted, and told the child not be tempted, can be heard with? "" Notice to Master said: 'not in words, do not find in the heart, not in mind, do not seek in the air.''shall not be in the heart, Do not ask the gas', can; 'not in words, do not find in the heart', not. fu chi, qi commanding; gas, the body of the charge also. husband to Chi Yan, Yan air times. Hence it is held chi No violence of its gas. "" Ji Yue Chi to Yan, Yan Qi times, again, he held chi, who not expose their gas, why? "said:" One is angry blog, blog have gas a move. today Cardiff kick by trend, was the gas also, and reactionary the heart. "" I dare Master Bi long? "said:" I Zhiyan, I cultivating my righteousness. "" dare to ask what is meant by righteousness? "said:" Difficult expressed. It is the Ch'i, Tai Zhigang, to direct support and harmless, then plug in between heaven and earth. It is the Ch'i, with justice and morality, no it will be weakened. is a justice born persons, taken from the passage of the non-sense also. line and have not the heart, the hungry carry on. I know a bad idea Gu Yue Gao Zi Yi, with its outside as well. there must be something Yan Erwu is, the heart do not forget, do not contribute too. no of Sung. Sung Min of its seedlings do not have the long pull up the person, then owned by Mount Mount, stating that his people said: 'Today, sick men, and to help carry on shoot length.' His son ran out to look at, Miao the rotten carry on. the world of the seedlings did not help carry the elderly widow. that no good and the homes of those who have not Yun Miao; help the elderly, Yamiao among them. Feitu useless, but harmful to. "" What is the Shanghai Museum ? "said:" Pei speech knowing that revelation, Yinci knowing the trap, knowing the evil away from the speech, knowing the poor quibble. Born in the heart, damage to its governance, its victims do. saints complex on, will carry on from Mark me. "" kill me Zigong, good for the rhetoric; Ran Yan Yuan Niu Min son, truthfulness virtue, Confucius and the, said: 'I'm in the speech command, you can not have.' What, then Master of St carry both Down? "said:" Evil is what words would be? Formerly Zi Gong asked Confucius, saying: 'Master of St carry on peace?' Confucius said: 'Holy is I can not. I can wait on the cook and the tireless teaching.' Zigong said: 'wait on the cook, Tomoya; teach tireless, is benevolent. Benevolence and Wisdom, Master of St carry both.' husband holy and Confucius are not home. is what made too! "" Formerly, Qiewen of Zi Xia Zhang wandering children, are The body of a saint; Ran Yan Yuan Niu Min son, then concretely, I question the security? "said:" Regardless of homes is. "said:" Bo Yi Yin, Ru? "said:" Different Road. Non Qijun does not matter, non- the public not to, treatment, Jin, chaos is back, Bo also. Wherein Feijun, how to non-public, governance is also forward, into the chaos also, Yi Yin also. can you Shi Shi, you can only then only, can be a long while for a long time, you can speed the speed, Confucius. are ancient saint, I could not have line of Yan. is like, the study Confucius. "" Bo Yi Yin, Confucius, if the class or Down? "said:" No. Since Since there are pepole, not Confucius. "said:" What, then there is the same with? "said:" Yes. have the land and the king of Barry, from both the princes has towards the world. line one is not justice, not killing one Koo, derived from the world, neither as well. is the same. "said:" I question its so different? "said:" If you kill me there Zigong, intellectual enough to know that the saints, not to Afghanistan they like sewage. slaughtered I said: 'to to view the Master, Yin Yu Yao Shun Yuanyi.' Zigong said: 'Abraham and know these are reflected in its governance, regardless of their music but his own morality, by the BES, the other the king of BES, Mo can violation also. from pepole has no Master also. 'there if saying:' Qi Wei Min Zai, Unicorn of the beast, the Phoenix is to the birds, Tarzan of the hill mound, Hohai of the line of flooded, the class also. saints of the people, are like also. out of its kind, drawing almost the extraction. from pepole has not flourished in Confucius'. " Mencius said: "the power of virtue is a tyrant, tyrants, there must be a great nation. By virtue benevolent king, not wait for the big. Soup to Qishi Li, King Wen to Barry. To force to convince the people who are not convinced, force can not age support. To Germany to convince the people who, the center is also pleased and admiring. If the service seventy Confucius. a poem: from the West from the East, from the south from the north, refused to accept without thinking. what is called too. " Mencius said: "jen wing, heartless the insult. This evil heartless disgrace door is still evil, even under the wet door. If evil, nurturing and respect for persons Guide. Sage's office, those who can afford service, the National Leisure , and is the time of his Administration and Law, although fear of big countries will carry on. a poem: Till the dawn of days without rain, he withdrew Sang soil, household preparations to establish lattice window, under this the people, or dare to insult. Confucius said: this poem , their know peace? to govern the country, who would dare to insult the? this country leisure, and is the time, like music lazy Ao, is a self-seeking disaster also. fortune of all those who seek their own. poem: words with life forever , fend for themselves. Taijia said: days iniquity, and still be illegal, human actions, not live. what is called too. " ... 【"Mencius" Gongsun Chou Next】 Mencius said: "days as location, location not as good as people. Three miles of the city, seven miles of Guo, ring and attack of the victorious. Cardiff Central and the attack, there must be day by men, however numerous, was the day are as geographical . the city is not high but also non-, non-pool is not deep also, Bing Ge non-profit also will not be strong, rice millet non-small also, the committee away, is the location not as good as people are. Hence it is not in a border domain of the public sector, solid States not to stream the risk, not to Bing Ge Wei world interests, moral support from many who support, those little support unjust. scant support matter to the banks of the relatives; more help matter to shun the world. to the world of the Soon, relatives of the attack side, so there is no war, a gentleman, always win carry on. " Mencius towards the king, and people to say: "Guaren as to see who can have cold illness, not the wind, the DPRK will depend on North Korea, does not know can Guaren to see peace?" He replied: "Unfortunately, while disease , can not be made towards. "hanging out tomorrow in the East Kuo. Gongsun Chou said: "Formerly, speech to the patients, today suspended, or not peace?" Said: "Formerly disease, today more, Ruzhi He does not hang?" The king asked the sick man, medicine, the Meng Zhongzi answered: " Formerly with the king, has taken the worry about payroll, can not make North Korea, this disease little more, increasingly made in the DPRK, I do not know whether it can be to almost? "the number of people to the road, saying:" Please will not go and build on North Korea. "last resort of the King's ugly places Yan. King Master said: "in the father and son, outside the monarch, who has great ethics. Grace and his son, Lord King monarch, the king of the King ugly son also, Jing Wang has not been so.", Saying: "Evil is what words would be . Qi and Wang were no speakers in righteousness, ye can in righteousness is not the United States, its heart, saying: is also mention the clouds with the words virtue and Seoul. is a great disrespect to almost is. I am not a Yao and Shun Road, not to Chen Yu before the king. Therefore, I am Jing Wang Qi is also equal to the union. "King Master said:" No, not what is called too. ceremony, saying: Father called no promise, Jun Ming Zhao, not once the drive. fixed to the DPRK also, Wen Wang Ming and thus do not fruit, should be similar if not ran with her husband Abraham. "said:" but does that saying is? had Confucius: Jin Chu Fu, can not, and also, he with its rich, I am to my benevolence; He its Jazz, I I Yi, Wu He and off? Husband Is not justice and Zeng words. is or a can. world, there are up to respect the three: Jazz I, one tooth, and Germany one. court nurturing MG, Hsiang-tang nurturing teeth and secondary long-Man World nurturing morality. evil must have one, to slow the other holy? whom it will be a great king, there must be do not call the minister. To have to seek Yan is on them, their respect for German music channel, as is inadequate and there as well. so soup is to Yi Yin, Yan then minister of science, it is not labor and Wang. Huan is to Guan Zhong, Yan then minister of science, it is not labor and tyrants. Shimoji ugly Germany today Qi, monensin phase yet, without him, a good minister of their religion, but it taught good minister. soup and Yi Yin, Duke Huan of the Guan Zhong, is not called. Guan, and still is not called, and the status of Guan Zhong, who is not peace? " Chen Zhen asked: "The day before yesterday Yu Qi, Wang Jin hundred feed and without, in the Song, Yi and fed by the seventy, in Xue, Yi and fed by fifty. The day before the free is the subject of today Africa, today's subject is, the day before of not Definitely not. Master Ju here will carry on. "Mencius said:" all is well. When the Song is also, I will have a long journey, choosing the line to Care Concern Group. speech said, Fed Comfort Care Concern Group, to what is not? When the SIT is also, to wary speech Wen said ring, so to feed the soldiers, for what is not? if and homogeneous, there is no place too, no place and feed the , is the cargo of the well. For what a gentleman and can almost take the goods? "...
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Mencius Quotes
Kango Tengwen Gong, and Juan Liu Teng Wengong, the Juan Qi Lou, and Juan Ba Lou, the Book Nine thousand chapters, the volume under Chapter million, Juan Shiyi Gao Zi, the volume under the second sub-divisions, Volume Thirteen, Vila, Juan Shisi dedicated following - see "Baidu Studies -" Mencius "" (1) not to the rules, no standards. Lesson no compass and square, can not properly draw the square and round. (2) the right, and then finesse; degrees, and then know the length. Lesson weighed only know the severity; to measure, only know the length. (3) have not, and then they can be promising. Lesson of people to do certain things, can make a difference to. (4) Notwithstanding the thing the world prone to a day of violence, on the 10th of the cold, not to the living as well. Lesson one of the most easy to grow even if the plant, drying it one day, then freeze it for ten days no longer able to grow. (5) into its sharp, their withdrawal rate. Lesson forward too fast and who will be back soon. (6), the official heart is thinking, thinking you have it, do not think you can not have. Lesson organ level in the heart of this thinking, thinking to get, do not think it can not be obtained. (7), born of hardship and well-being also killed. Lesson grief suffered harm sufficient to make survival easy enough to make people happy death. (8) on opposite should be at a high level. Heartless but at a high level, is also broadcast to the public of their evil. Lesson only the benevolent man of high moral character, it should be in a dominant position. If morality is not benevolent low dominant, it will spread his evil to the masses. (9) heartless emperor, do not guarantee universal; princes heartless not guaranteed boat; Bureaucrats heartless, do not guarantee the ancestral temple; Scholar heartless person, not Paul IV body. Lesson emperor not benevolence, will not hold his place; princes not benevolence, will not hold his country; of State, the doctor not benevolence, will not hold his ancestral temple; ordinary people not benevolence, will not hold their own body. (10) a good monarch Ren, Yan invincible. Lesson If a country's sovereign love Rende, the whole world would not have opponents. (11) provinces penalty tax grabbing thin, deep plowing easy to hoe (nòu). Lesson penalty relief, reduce taxes, allow people to deep secret agents, except early foul grass. (12) benevolent invincible. Lesson benevolent person is invincible. (13) mu of the house, the tree of the mulberry, fifty can Yibo carry on. Chicken dolphin Gouzhi the animal, without missing the time, seventy can carry on eating meat. Acres of land, not to seize the time, one hundred homes could carry on without hunger. Like Xiangxu of teaching, application of the meaning of filial piety, who live to wear the award of white road carry on. Lesson mu of land each to his house, all around the mulberry planting, then, five people aged over silk jacket can be worn. Jigou such livestock and pigs have the power to captive breeding, then, more than seventy people have to eat the meat. One gave him a hundred acres of land, and not to hinder his production, the family of eight people they can be well filled out. Run schools at all levels, repeatedly with filial piety, beloved brother of the great truths come to talk to them, then the gray hair of elderly people will do the job, not his head, saddled with something on the road walk. (14) changes of the Tianchou, thin the tax grabbing, rich people can have. Lesson improve farming, reduce taxes, can make people rich. (15) Jun Yan, everyone benevolence; Jun Yi, everyone justice; Jun is, everyone is. Lesson sovereign benevolence, no one is heartless; Jun doctrine, no injustice; monarch is, no one is not correct. (16) Lok Man of the musicians, the people are happy their music; concern for the people in fear for those people also worry about their worries. Lesson happiness to the people who for their own happiness, the people will be to the king's happiness for their own happiness; sorrow to the people who for their own grief, the people will be to the king's grief for his grief. (17) jen wing, heartless is shame. Lesson benevolent feudal Qing Xiang if implemented, there will be glory; heartless if the line of government, will suffer humiliation. (18), the middle class have patience, perseverance, no middle class without constant perseverance. Gou no perseverance, put away evil spirits luxury, all as. Lesson has some industry professionals have a certain income, moral values and codes of conduct, industry revenue is not certain who would not have a certain moral values and codes of conduct. If not for certain moral values and codes of conduct, will be abuses, lawlessness, nothing crime. (19) competing for the war, surplus killing wild; fight the city to fight, kill surplus city land in this so-called rate of eating human flesh, and sin not to death. Lesson for the fight over land, killing people everywhere; the competition for city fighting, killing the man everybody in town, which is leading the land to cannibalism, the death penalty is not enough to redeem their sins. (20), as the king of the Hill as brothers, the minister as the monarch as the hinterland; the king of such pleasures as the minister, the minister as the monarch, such as people; the king of earth, as the minister, such as mustard, then the minister as the monarch as foe. Lesson monarch as to the subjects as their brothers, the subjects as will as the hinterland of the monarch; monarch as the subjects as beasts of burden, the subjects as will the monarchy as a way to meet the ordinary people; monarch as to the subjects as soil or grass, the subjects as to will monarch as enemies. (21) fish, but also my objectives, bear paws are my objectives; the two can not have both, take care of fish and eat those too. Chan also my objectives, meaning have my objectives; the two can not have both, those who care for justice is also born. Lesson fish is what I want, eat what I want is, (if) these two things can not be, (have to) eat discarded fish _select_ion. Life is what I want, justice is what I want, (if) these two things can not be, (have to) just give up and choose life. (22) my old old, and the old man; child I young, and immature person. Lesson respect my elders, respect for others and thus extended to the elders; love their juniors, which extended to the care of the younger people. (23) Mencius said: water is no difference in what almost no difference between the upper and lower? Goodness of human nature, it still water to flow downward. There were no poor, no water, no fewer than. This husband of water, pump and jump it, make over forehead; shock and the line of, can in the mountains. Qi Zai is the nature of water? The potential is then also! For the poor person can make, their sexual also still is also. Lesson Mencius said: "The big thing is the direction of water, do not point it up and down it? Goodness of human nature, like the flow of water to lower the same (is inevitable). People do not not good, like water not to lower the flow is not the same. Now of water (the other side), forced to beat it jumps, it can be extraordinary high forehead; interception make it slalom, you can make it stop in the mountains. This is how is the water so ? This is really outside force dictates ah! people, can make him do bad things, which acts against his good nature, with the breach of it to allow water to flow to the lower acts, in essence, is the same. " (24) days as location, location not as good as people. Lesson given to the fortunes of God not as a geographical advantage, not as people on the advantages of geographical unity and cooperation. (25) to kill innocent non-benevolent one, but not that they have to take the non-righteousness. Lesson to kill an innocent person is heartless; not all his, but to get over, is not justice. (26) thieves benevolent that the "thief", meaning a thief who is meant by "disabled." The thieves disabled people that the "one husband." Kazuo Zhou Wen punish, but also did not hear regicide. Lesson destruction of caring people "thieves" and undermine the moral of the people called the "residual." Such people, we called him "autocrat." I only heard of King Wu of Zhou Yan Zhou Zhu Sha the autocrat, he is the minister never heard of the regicide. (27) Sage's office, capable service. Your answer so that people living in considerable virtue of official position, as some people have to post. (28) Zūn Xián enabled, Junjie reign. Lesson respect the moral person, use ability, outstanding character has an official position. (29) people for your, boat followed, the king of light. Lesson of the most important people, representing the State Tsuchiya God second, and monarchy is the most light. (30) three miles of the city, seven miles of Guo, ring and attack of the victorious. Cardiff Central and the attack, there must be day by men, who, however numerous, being in the right location as well. Lesson three in the inner city, seven miles outside the city, surrounded by attacking it, the fighter will win some day, but this can not win, it is not as favorable timing favorable terrain. (31) Non-City is also not high, not deep pool of non-also, Bing Ge non-profit also will not be strong, rice millet non-small also, the committee away, is the location not as good as people are. Lesson wall is not is not high, not deep moat not, not without sharp armor weapons, food is not much, abandon the city and flee, and this is beneficial to people as the unity of the terrain. (32) Hence it is: the domain of the public not to a border community, not to stream of solid-state insurance, Wei Bing Ge of the world not to benefit. More than moral support from those who help, those little support unjust. Scant support matter to the banks of the relatives; more help matter to shun the world. To the world of the cis, relatives of the attack side, so there is no war, a gentleman, always win carry on. So your answer: the people not by blockade of the border line can be locked, the countries can not keep relying on mountains and obstacles, and won in the world is not by sharp weapons can be done. Have a moral people get the help to many people who have lost the moral help for less. To help people less extreme, even the relatives will be renegade; help more people the extreme, the whole world's people will obey. All people are obedient to the power of the world to attack with relatives who are renegade, so without a fight already, it certainly has been war victory, this is no doubt.
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Chinese History
孟子 中国历史
Mencius (Mencius) (previous 385 years? - 304 years ago?) Name ke, word Zaiyu, the word child car, child home, Lu Zou (now Shandong 7885.htm> Zoucheng) people. Famous ancient Chinese thinker and the Warring States period 51931.htm> Confucian representative. Mencius, author of "Mencius" a book. Of "Mencius" seven handed down, one of the Confucian classics. Master Cheng Zisi Mencius, inheritance, played a 2176.htm> Confucius, a Confucian master after the generation of Confucius, the "Sage," said Confucius, and known as the "Confucius and Mencius." Mencius on Human Nature is the starting point of the theory, the main advocate of "benevolence", "kingly" theory. Sima Qian that "Mencius" essays for the Mencius, "Mencius are substandard, Chapter million believers back and order" Poems "," book ", meaning the above Zhong Ni, as" Mencius "seven." ("10088 . htm> Biographies of Mencius and Records of the Historian "), but also with a view of language from the book point of view, the person most likely scheduled disciple of Mencius, a book about the Warring States Period. "Mencius" a total of seven articles, table of contents as: "King Hui of Liang," Up and Down; "Gongsun Chou," Up and Down; "Tengwen Gong", the next; "Lou"; "Chapter million," up, down;) " sub-divisions ", the next;" dedication "on the next. Southern Song Dynasty 1262.htm> Xi will "Mencius" and "19183.htm> Analects of Confucius", "University (Book)", "Mean" together the "Four Books." Until the late Qing Dynasty, the "Four Books" has been a compulsory examination content. Mencius distant ancestors Sun Meng Lu Guogui family, and later consist in decline, from Lu Zou moved to the country. Year-old death of his father, Meng Mu to dependent adult, to teach the child Mengmu very strict, the "move to teach the child" and "three off loom" and teach the child the story, become eternal sweet talk, "10702.htm> Three Character Classic," there " Xi Meng Mu, and chose a neighborhood place, "said. Master Cheng Zisi Mencius, but respected Confucius, that "since the pepole has not flourished in Confucius." Mencius traveled Qi, Jin, Song, Xue, Lu, Teng, Liang nations, to persuade his "benevolent" and "kingly" ideology. But then the princes of States engaged in war, almost no one thought to accept his rule. Mencius is the most important representative figure of Confucianism, his thoughts a great impact on future generations. But his position was not very high before the Song Dynasty. Since 2518.htm> Han Yu's "Tao" in the Confucian Mencius as the sole successor of Confucius, "Orthodoxy" of the people began, there was a Mencius "upgraded" campaign gradually upgrade the status of Mencius. Xining Song Shenzong four years (1071), "Mencius" the first time a book is listed as 175089.htm> one of the subjects examinations, followed by "Mencius" a book upgraded to the Confucian classics. Southern Song Dynasty, Zhu Xi to the "Analects" "University", "Mean" together as "49382.htm> Four Books." To shun the first year of the Yuan Dynasty (1330), Mencius was sealed as the "Sage public" after called the "Sage", second only to Confucius. The thought and Confucian thought collectively as the "Confucius and Mencius." According to legend, Mencius Sun Meng Lu Guogui family descendants of childhood death of his father, family poverty, who have been industry in Zisi. After studies in order to persuade the princes who as an attempt to implement their own political views, to the lintel (WEI) countries, Qi, Song, Teng country, Lu. At that time several large States are committed to Fuguoqiangbing towards the adoption of violent means to achieve reunification. Mencius Benevolence is considered to be "migrated far and wide in the matter," the opportunity has not been implemented. Finally relegated to lecture, and his students together, "order" Poems "," book ", meaning the above Zhong Ni, as" Mencius "seven." Mencius was young his mother to give him a good learning environment for him to find the three places. Later known as the Mengmu moved three times in the life of Mencius, contending, "Yang Chu, the words of Mo Di profit world." Mencius, the Confucian position to stand the fierce criticism. Mencius, Confucius inherited and developed the idea, put forward a comprehensive system of thought, the later had a tremendous impact, is enshrined in the second only to Confucius, "Sage." Mencius, Confucius inherited and developed the Rule of Virtue, the development of Benevolence has become the core of his political thinking. He put "kiss", "long" principle applied to politics, to ease class conflict, to maintain the long-term interests of the feudal ruling class. Mencius 266635.htm> closely integrate ethics and politics, emphasizing the political and moral cultivation is to improve the fundamental. He said: "In the state of the world, the country of the home, in the body of the house." Later, "University" proposed "Xiu Qi Zhiping" is based on Mencius developed from this idea. Summarized as four ethical Mencius, that benevolence, righteousness, propriety, wisdom. The same time into five general human relations, that is, "Sons pro, monarch has the obligation, couples are different, and seniority, friends believe." Mencius philosophy maximum 66781.htm> area is days. Mencius, Confucius's fate inherited ideas, which removed the residual meaning of a personal God, the days of imagination into a moral attributes of spirit entities. He said: "The sincere person, way of heaven also." Mencius 755459.htm> Honesty is a moral concept provides the essential attribute of days that the sky is the moral values inherent in human nature primitive. --- Sage Mencius in Kongzi Meng Ke Shu private development of Confucius, "Rites" and "benevolent" thinking advocated "benevolent" and advocated "benevolence", and thus in place, Liang, Lu Zou, Song, Teng lobbying the princes and other countries. People are expensive, boat followed, the king of light Mencius said, "benevolent" and "the virtuous benevolence." Mencius said: "The line benevolence and Wang, Yu Mo can also." That is, the "benevolent" unify the world, who can stop the. He believes that the implementation of "benevolence", first of all to fight for "people", the ruler should be "caring heart" to treat people. He also proposed to attach importance to the people, he said: "people, boat followed, the king of light." But he is very stressed but the status of the rulers and the ruled can not be changed, he said: "Auntie who govern people, labor people are ruled; governance cannibalism in the human person, treatment of people who eat at the person, thing in the world through righteousness. " Human Nature Mengke believe people are basically good on his "benevolence" theory, is fundamental to the basis of his educational theory. He believes that human nature is innate, born with "good side", that is, the tendency of good and promising. The "good side" is a talent, for the hearts of old. Thus, also known as "517512.htm> conscience." Mencius acquired education is essential that the human nature, while having benevolence, righteousness, propriety, wisdom of the "good side", but must also be through education, strengthening the moral cultivation, as far as possible to the expansion and development of these "good side." He advocated as long as people continue to explore the heart of the "good side", will be through the understanding of human nature to achieve the understanding of destiny. Mencius is the most emphasized inner moral cultivation; but he did not deny the impact of postnatal environment on human nature. He believes that the environment can change the day after tomorrow the innate nature of mind, acquired the bad habits that can make the loss of goodness. Mencius considered the role of education more effective role than politics. He said: "The teaching of good governance was not as good people also. Good governance of public fear, the good Christian love, was the wealth of good governance, good education hearts of the people." In order to win popular support, he proposed to cultivate, "Ming-lun," the gentleman or a real man. He said: "Education in human relations, father and son are close, there are righteous monarch, couples are different, seniority, and friends have the letter" ("Teng Wengong on"). This is a true gentleman made a real man Mencius refers to the implementation of "benevolent" and "kingly" who is able to "Benevolence and righteousness" of the people, and can do "is not obscene wealth, and rank can not be moved, incorruptible Qu. " Mencius's theory of human nature is good and the four terminal points of Mind - the source of Mencius's moral values, "says human nature is good", mainly to play Confucius "Ren" concept. Confucius in the "benevolence" of Chu and the lack of a theoretical base has not yet explained "source of moral values" issue. Therefore, Confucius, to establish a "source of moral value conscious mind" that the good is a basic human consciousness, this consciousness is expressed in compassion, shame evil, politely refuse and non-four-terminal. "Four-terminal" describes the moral values of consciousness, is born. This can add Confucius "Ren" lack of theory. Arguments with - moral values argument Mencius that "four-terminal" is the conscious mind is, are people's "nature", the so-called people's "resistance." The nature of man, there must be different from the beasts of the Department, this "different animal" sex is "good side." He pointed out that the reason why poor people, is due to desires deceived. Therefore, people should give up personal interests in order to achieve social justice. Aim is to establish good personal morality. Dimon child support into a proposed gas and must rely on the goodness of the martial arts training and play to the full expansion of deposit in the heart of the "four beginnings," Mencius called "best of." "Best" of the self-cultivation, cultivate a noble spirit, people become "not obscene wealth, and rank can not be moved, incorruptible" and "real man", then "efforts toward reunification gas", to control their emotions, be able to become German. Mencius believed that the real world of moral days of a moral world, and the moral standards of the underlying causes, is "Heaven" and "day" performance in people, is "sex." Cultivation of human suffering can have enough will be able to know that day, to achieve the "Heaven." Political thought of Mencius People say that "people, boat followed the king of light" that the government should protect the interests of the people, the monarch should be a prerequisite to protect the people. Therefore, the fate is not for the sovereign people, suffering monarch is no way the people can overthrow him; However, if the monarch has the purpose, people should keep jobs. France claims first line benevolence Wang Mengzi, must follow the example of kings (Yu, Tang, Wen, Wu, Cheng Wang, the Duke of Zhou) of the kingly rule of politics, this will be able to benevolent purposes in the world. Child advocates Shixing Ren and Wang Daomeng benevolent government, you must have benevolence, and then party practice benevolence. Mencius believed that "people could not bear the heart", is a "can not bear political person," a benevolent, is the unity of the world who must have the condition. The concrete manifestation of benevolent government, is to make the home to the people, the people well-being of the kingly, kingly to implement, but also "respect the kidney to be." Confucian concept of virtue "benevolence" is the moral consciousness; Mencius's "benevolence", then both the function of enlightenment. Prince should cultivate virtue, which is Shi Xingren political conditions, it stands for "virtuous by the ruling." Mencius advocated against the tyrants virtuous example of the benevolent government, oppose the use of force to convince the people of the Pa government, aims to alleviate the suffering of the people's livelihood, easing social conflicts, so Mencius advocated "benevolent politics," persuasive force against tyrants. Mencius believed that the ideal field system restore economic system is "field system." "Field system" that is publicly owned land for the country, the people of the State of Granting Land farming, but the people have to support farming of public land, as a tax, therefore, farmers will have "constant yield" (regular fixed field capacity), the state will be stable since. Education advocate - consistent Mencius believed to "have the education excellence in the world", to promote character and moral education. He said: "I would like Xiangxu of teaching, application of the meaning of filial piety." Moreover, Mencius believed that cultivation is the basic point of study, but that the goodness of people, can not be cultured from the outside (the role of education can only be from the probation), ultimately to achieve their own thinking. Cultivation methods, ideas to develop freely and acted upon it. In addition, Mencius also attaches great importance to the learning environment, and placing students in good environment, to impose self-education, can be successfully implemented. Mencius doctrine inspired the later of unknown physical Mencius that "saint of learning" that human nature is good, As long as everyone expansion of goodness, the nature of repressed material desires, self-reflection. The cultivation method of introspection into the mainstream of later Confucianism. Cheng Hao, Cheng Yi, Jiuyuan, Song and Ming Neo-Confucian Wang Yangming, etc., are inherited Mencius doctrine in this area. The formation of "Orthodoxy," the concept of Mencius, the more the Yao, Shun, Yu, Yu, King Wen, King Wu, the Duke of Zhou, Confucius, as a Confucian "orthodoxy" (the same strain of the knowledge system). Since then, the Confucian orthodoxy between ideas and Confucianism, as an integral whole. Thought of the people of Mencius thought the idea of the line benevolence, all the public support as the standard. This revolutionary theory, be thoughtful of traditional Chinese political theory, the lack of numbers then the modern democratic spirit, has become a traditional governance system, the inhibition of the reasonableness of monarchical power source. Mencius "system of production people," the idea of the economic system have become the highest ideal of history, such as the Sui and Tang Dynasties land equalization policy. Mencius's famous not to the rules, no to Radius. ("Mencius"), more than moral support from those who help, those little support unjust. ("Mencius") can not be obscene wealth, and rank can not be moved, incorruptible. (Mencius) the poor are spared, at the ROC. ("Mencius") days as location, location not as good as people. ("Mencius"), violence of the day, the 10th of the cold, not to the living as well. ("Mencius") Mencius said: "my old old, and the old man; child I young, and immature person." "Mencius on King Hui of Liang," Mencius said: "Music Man of the musicians, the people are happy its music; concern for the people in fear for those people also worry about their worries. music to the world, worry about the world, but not the king, not of a people. "" Mencius under King Hui of Liang, "Mencius said:" I Zhiyan, I'm good cultivating my righteousness. "" Mencius Gongsun Chou on "Mencius said:" Zūn Xián enabled, Junjie reign, the world of the Shi Jie Yue and willing to stand the DPRK carry on. "" Mencius Gongsun Chou on "Mencius said: "days as location, location not as good as people." "Mencius Gongsun Chou under" Mencius said: "Tao give more support, an unjust person scant support. scant support matter to the banks of the relatives; more help matter to shun the world to. "" Mencius Gongsun Chou under "Mencius said:" wealth is not obscene, and rank can not be moved, incorruptible. what is called a real man. "" Mencius Tengwen Gong under "Mencius said:" No to regulate the distance, can not be a Party members (rounded) ¨ ¨ ¨ not to six law, not being pentameter. "" Mencius Lou on "Mencius said:" Adults who lose their innocence of a child who has. "" Mencius IVb, "Mencius said: "Gentlemen-Jen intentionally, deliberately courtesy. benevolent love, polite people who respect. those who love constant love, respect those people who Heng Jing-zhi." "Mencius IVb," Mencius said: "Fish, I desire also. eat, but also my objectives. the two can not have both, take care of fish and eat those too. Students also my objectives. justice is also my objectives. the two can not have both, born care for justice are also. "" Mencius "Mencius said:" it will drop any day so people, we must first suffer their aspirations, workers of their bones, their body skin hunger, depletion of their body, Line fu chaos is, so tempted Ren Xing, they can not have been beneficial. "" Mencius, under the "Mencius said:" people, boat followed, the king of light. "" Mencius under "Mencius said:" Cunhu others, Mok good in eyes. eye can not cover their evil. chest regular eye of the Yan; chest is not correct then the eye having poor eyesight Yan. listen to his words also, watch his eye, thin people Yan Zai? "" Mencius Lou on "About Date of birth and death of Mencius there are two versions one that Mengzi Sheng KING seventeen years in the week (385 BC), Zhou Nan Wang died eleven years (BC 304); Second, that Mengzi Sheng Yu Zhou Lie Wang four years (BC 372), died Zhou Nan Wang twenty-six years (BC 289).
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Encyclopedia
孟子 百科辞典
Mengzi Mencius Master of the mid-Confucian countries. Name Ke. Zou (now Shandong Zou County.) Confucius Sun Zisi who have been industry in the door people. Birth and death unknown. "Historical Records", said Mencius writing seven handed down. "Han □ Treatise" that has eleven. Zhao Qi, said the late Eastern Han Dynasty Mencius "of eloquence", "Wen said," "Book of Filial Piety," and "political" four foreign books, then eleven when outside in the seven books again and again outside the four. Zhao Qi that the content of external book four shallow, with the papers or not, when it is made by future generations. Spread so far, "Mencius," said Zhao Qi within the article. The book of Mencius, though not mine, but is written for the disciple Mencius, Mencius, words and deeds are all no doubt. Mencius, from the book to see some comments and ideas are as follows: In the human, the idea of human nature is good. That are born to have benevolence, righteousness, propriety, wisdom, the four qualities. People can maintain and expand in eliminating it, otherwise it will lose the good quality. He asked people to pay attention and therefore the role of introspection. In terms of social and political point of view, Mencius prominent benevolent government, Wang's theory. Benevolent government is the people, "provincial penalties, thin tax convergence." He summed up the historical experience "of its people is very violent, places the country killing death itself," said the world was all because of three generations of benevolence, while the loss of the heartless world. He also proposed the idea of the public light of your king, that the monarch must pay attention to the people, "the treasures of the three princes, land, people and government affairs." If greater than the monarchy, the subjects as the remonstrance of such remonstrance can not listen to easily in his place. So as far as Jie, Zhou same tyrant, can get up Zhumie of subjects. He opposed the introduction of high-handed, which uses the war to conquer other countries mergers; and should line benevolence, for people's allegiance to services without a fight, that he calls "benevolent Invincible", the implementation of kingly can invincible. "Mencius Chapters Annotations" (next edition) book video Confucius, Mencius, and played a succession of theories and ideas of Confucius in ancient China, second only to the most influential Confucian master, which was the "sage" in the title. Start from the Northern Song, "Mencius" a book made the status of the Confucian classics. Southern Song Dynasty, Zhu Xi would "Mencius" and "The Analects of Confucius", "University", "mean" together "the Four Books." From Song to Ming and Qing, the "Four Books" has become required reading book scholar. "Mencius," the annotated version, when the Eastern Han Zhao Qi, Liu Xi two of note, there is Qi Liang mother mysterious note, has spread in only Zhao Note only. Song of "Mencius Shu", the old title Song Sun □ essays. According to Zhu Xi said the book out of Wei Tuo. Zhu Xi as "Mencius Chapters Annotations", the contents of simple accuracy, when the Southern Song Dynasty to the Qing the most influential comments. Qing Jiao Xun "Mencius", comments in detail, citing rich, with academic value. (Wu Rong Zeng)
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"Mencius"
"Mencius" Evil "of With million Chapter points And his Ng moment states "Mencius" China's Warring States period Mencius remarks compilation. Genre Language plays similar. "Mencius, Xun Qing Historical Biography," says Mencius, "Lai back Xinmoyanghuo Caimeimuzuan Lin-wing Zhuichuolinwu Son of the true care and those who later also by Jinger "existing" outside the book of Mencius, "the Second "Han Shan contained, it is false in the false and unreliable. Mencius is the main representative of the Confucian ~ * "Mencius" a book bundle Confucius on the "benevolence" of the idea put forward ideas and benevolent "people you", "Jun The people of this ideology, played the beginning of Heaven and Man's world view and goodness Enemy management concept, full _set_ of Mencius lobbying to implement the benevolent deeds of princes. Expansion of non-development Sub-knock "Please printed edition ' Fortunately, sub-class Learning "," mean "together in the second, the saying" Four Books "and" Mencius "quasi-classical ground Truly established. Yuan, Ming, Qian three generations, will be the "Four Books" for the Imperial Examinations Division Become a scholar must read books. "Mencius" notes, mainly Zhao Qi's "Song Zhu injection material Mencius' "Mencius Annotations" and Jiao Xun Qing Dynasty (1763 to 18 that is) of "Mencius." After three commentaries "to live by Zhao Qi, the thinning of the problem is the old Sun Shuang Song (Island 1 033) essays. Zhu Xi is considered sparse human pretensions Shaowu Shi. "Si Ku Quan Shu people Textual tetrahedrite was further mentioned that "it does not hand out cool, then indeed be a Zhu Xi "Mencius Annotations" emphasis on moral principles, reflecting the Song Dynasty on the "Bangladesh View. Qing Jiao Xun "Mencius" is still with Zhao Qi note to Shu Wei Results of the Qing dynasty scholars "Mencius" results, textual details of Bo, is an even Reference books. Yang Bojun neighbor with a "Mencius Annotation", for reference. (Yu Duikang Coagulation times by children only what worry orthotopic Head ten} Sun ah-owned
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English Expression
: Mencius
Thesaurus
Meng ke, Zi Yu
Related Phrases
idiom
prose in the classical literary style
learn
become book containing listsof words and phrases grouped according to their meanings
