Buddhist glossary : idiom > so I heard
Contents
Rushiwowen
  Explanation: The case: that the content of this Buddhist scriptures; I heard: I heard of Ananda the Buddha himself. Buddhist legend, after the Buddhist open-book language.
  Source: "After the Buddha on the" one Rushiwowen who had heard that the total was, who made the case of Buddhism, and I have heard the case of Xi. "
  Examples: ~: A time, the Buddha in the Great Patriotic homes, only trees in the garden alone, and large public monks, a thousand two hundred and fifty people all. (Yao Xueyin "Rereading," the second volume XXXI)
Buddhism begins with language
  Buddhism begins with language. Legend of Buddha destroyed, the disciples were together his remarks, the waiter because Ananda Buddha, the most heard, pushed him to sing the Buddha declared, he "Rushiwowen" opening, meaning I heard the Buddha has said. , "So" means a content; "I heard," refers to Ananda himself heard. With this one, with which to restore reality. See "The Buddha of" Volume. Qing zhen "Lotus Sutra 42 asked," the 31: "" See Pagoda goods "to the word Er Shi originator or not? Answer: there must be Rushiwowen, will be orderly and law and so on, there must be when to say" Lotus Sutra, "and so translated the Lord wishes Yan Mei, due to deletion of the carry on." like Yao, "Rereading," the third chapter of Volume II: "﹝ ﹞ weeks aroused the desire of devout Buddhist chanting, then softly read: 'Rushiwowen ... ...' "
Translated by Google
I still hear the words to say
  I still hear the words to say. Lu Xun's "Soul of Sparta, set outside the set": "Gee, Rushiwowen, and Standpoint of language, and mature milk as their hair does not fade the Yen."
Translated by Google
No. 4
  如是我闻 ( rú shì wǒ wén )
  解 释 如是:指佛经经文内容如此;我闻:阿难自称我闻之于佛。佛教传说,后为佛经开卷语。
  出 处 《佛地经论》一:“如是我闻者,谓总显己闻,传佛教者言如是事,我昔曾闻如是。”
  示 例 ~:一时,佛在舍卫国,祇树给孤独园,与大比丘众,千二百五十人俱。(《金刚般若波罗蜜经》姚秦三藏法师鸠摩罗什译)
  用 法 作宾语、分句;为佛经开卷语
  云何谓『如是我闻
  众所周知:本师 释迦牟尼佛入大般涅盘前,曾嘱咐四件事为(1)佛弟子应依『波罗提木叉』为师;(2)佛弟子应依『四念处』为住;(3)集结经文之首应冠以『如是我闻』;(4)对待恶性比丘应用『默摈』为之。至於云何谓『如是我闻』?兹依《阿弥陀经通赞疏》所开示,分述之如下:
  (一) 言【如是】者。依四义转(1)依『譬喻』。如有说言,如是富贵如□沙门,如是所传所闻之法如佛所说,定无有异,定为利乐方便之因,或当所说如是文句如我昔闻;(2)依『教诲』。如有说言,汝当如是读诵经论等,此中如是,远则佛之教诲,近则传法之者教诲;(3)依『问答』。谓有问言,汝当所说昔定闻耶,於此答言,如是我闻;(4)依『许可』。如有说言,我当为汝如是而思、如是而作、如是而说,谓结集时诸菩萨咸共请,如汝所闻当如是而说,传法菩萨便许可言,如是
  当说,如我所闻,或信可言,是事如是,谓如是法我昔所闻,此事如是,则此当说,定无有异。由四义故经所皆置如是我闻
  (二) 言【我闻】者。传法菩萨自指己身言,如是法亲从佛闻,故名『我闻』,非谓我者定属一人,我谓诸蕴,世俗假者,然『我』有三(1)『妄所执我』,谓外道等所横计我;(2)『假施设我』,谓大涅盘常乐我净除二乘倒强施设故;(3)『世流布我』,谓世共传天授、祠授等,今传法者随顺世间自指称我,问诸佛说法本除我执,何故不称无我乃称我闻?答有四义(1)言说易故(若说无我通蕴处界,知此经谁);(2)顺世间故;(3)除无我怖故(言无我者为谁修学);(4)有自他染净因果事业等故。为何不称名字但称我闻?答有三义(1)示不乖俗宗,虽显真宗不乖俗理,虽显妙言不乖□欲,虽显真谛不离俗故;(2)我者主宰自在之义,如同《集藏传》云:「有三阿难,一阿难陀云庆喜,持声闻藏;二阿难跋陀云喜贤,持独觉藏;三阿难伽罗云喜海,持菩萨藏,但是一人,随德各别,由此阿难多闻闻持,其闻积集三慧齐备,文义并持,於三藏教总持自在,若称名字。虽顺正理,无於诸法得自在义,由斯称我不道阿难。」(3)我者亲义,世间共言我见闻,此将为亲证,若言阿难闻,或非亲闻,从他传受,今显亲闻世尊所说,非是传闻破他疑网,故不称字但言我闻。何故但言我闻不言我见乎?答有三义(1)欲证深理要先闻法,名等诠义非色等故;(2)此界以声为佛事,事为所依,名等有故;(3)希证菩提要闻熏习,由闻熏习成出世故,由斯经首不说见觉知,唯说我闻据实,于时亦见佛说诸余佛土,以光明等而为佛事,可言见等。
  由此观之,世尊当时嘱咐经首要冠以『如是我闻』,乃有其深刻之用意,此为吾等学佛修道者所应不得不知。何以故?盖『如是』者,指经中所说之佛语,『我闻』者,阿难自言也,佛经为佛入灭后多闻第一之阿难所编集,故诸经之开卷,皆置此四字。又『如是』者,信顺之辞也,以信则言如是,不信则言不如是故也。佛法以信为第一,故诸经之首举阿难之能信而云如是。又外道之经典,开卷有阿(无之义)、伛(有之义)二字为吉祥之表,是诤论之本也,故佛教为避诤论列如是等之六成就,『如是』二字为信成就,『我闻』二字为闻成就。
  总而言之,阿难尊者当年所集结之《大藏经》,其内容甚广,若就一般内容而言,可摄为教、理、行、果四种:(1)『教法』,即从能诠之语言、文字而言;(2)『理法』,即从教法所诠而言;(3)『行法』,即依教解理,所以起行,五乘学人,各有所行之法;(4)『果法』,即一切修行,均趣於果,终不虚度。若就胜劣方面而言,可概为三种:(1)『涅盘法』,即是无住大般涅盘,以常乐我净而为体性,能尽一切生老病死忧悲苦恼,甘露解脱,真实安稳;(2)『中道法』,即戒定慧等诸妙功德,所谓三十七菩提分法:四念处、四正勤、四如意足、五根、五力、七觉支、八正道;(3)『文义法』,即如来为调伏有缘众生,所说八万四千诸妙法藏。
  是故佛门四众弟子欲尽其一生,书写、受持、读诵并为人演说,决定不能做到,唯有一门深入修行『净宗念佛法门』,先求生西方极乐世界,进而在『依正庄严』之殊胜环境中,面见 阿弥陀佛,何愁不『开悟』?此乃古今高僧大德,不厌其烦地谆谆告诫吾人专修『念佛法门』,求生西方极乐世界之主要原因,所谓『生死事大,轮回路险;老实念佛,莫换题目』是也。愿与诸仁者共勉之
佛教百科
  【如是我闻】  即我闻如是,犹言我听得这样说,通常表示自己听到的传闻。如清·纪昀著《阅微草堂笔记》,内有《如是我闻》篇目,所载皆耳闻的传说、故事。又如鲁迅《集外集·斯巴达之魂》:“噫,如是我闻,而王遂语,且熟视其乳毛未褪之颜。”“如是我闻”出于佛涅槃前。当时,以多闻第一著称的阿难问佛:“一切经首置何字?”佛回答:“一切经首置‘如是我闻’等言。”(见《大智度论》卷二、《佛地经论》卷一等)相传佛涅槃后,长老迦叶在王舍城外举行了第一次结集佛经的活动。阿难诵集经藏。他刚念出“如是我闻……”,满座大众仿佛听到佛亲临说法,感动流泪。我们今天见到的汉译佛经,一般在开头都有“如是我闻”(少数作“闻如是”)四字,意谓我阿难当时亲自听到佛这样说。“如是我闻”表示经中的内容是佛金口所宣,真实可信,如姚雪垠《李自成》第二卷第三十一章:“(周后)唤起了虔诵佛经的欲望,随即轻声念道:‘如是我闻……’”(李明权)
佛教百科
  【如是我闻】我亲自听到佛这样说,为佛经五种证信之一。
佛教百科
  【如是我闻】 (杂语)如是者,指经中所说之佛语,我闻者阿难自言也,佛经为佛入灭后多闻第一之阿难所编集,故诸经之开卷,皆置此四字。又,如是者,信顺之辞也。以信则言如是,不信则言不如是故也。佛法以信为第一,故诸经之首举阿难之能信而云如是。又外道之经典,开卷有阿(无之义)、伛(有之义)二字为吉祥之表,是诤论之本也,故佛教为避诤论列如是等之六成就。如是二字为信成就,我闻二字为闻成就。凡诸经之首有通别二序,通序称为证信序,中列六事。是佛入灭时告阿难使置于诸经之冠首者。出于集法藏经。佛地论一曰:“如是我闻者,谓总显己闻,传佛教者言,如是事我昔曾闻如是。”探玄记三曰:“如是总举一部文义,谓指己所闻之法故云如是。”理趣释曰:“如是者所谓结集之时所指是经也,我闻者盖表亲从佛闻也。”智度论一曰:“问曰:诸佛经何以故初称如是语?答曰:佛法大海信为能入,智为能度,如是者即是信也。(中略)不信者言是事不如是,信者言是事如是。”注维摩经一:“肇曰:如是信顺辞,经无丰约非信不传,故建言如是。”法华文句一曰:“对破外道阿伛二字不如不是对治悉檀也。”法华义疏一曰:“立此六事为简外道,外道经初皆标阿伛二字,如来教首六事贯。”
English Expression
  1. n.:  so I heard,  (in Buddhism) the beginnng clause of Buddha's quotations as recorded by his disciple, Anan
Containing Phrases