To the wild and holy to fool God, fate and how things are private. Million on the water all of the culvert, by the very spring with thousands of flowers. Every family, a Reuters Road, one of the continuity of the Ren Ren. Qin also not to lecture, how many light filling the body is not cheap.
① God's will, refers to the fate of day Mingnan Wei | No matter destiny. ② refers to an inexorable law of nature, heaven and the system used.
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tiān mìng
Refers to God's will; also means under God to dominate the fate of the people
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No. 6
Lok Fu Fu Xi fate suspect. - Jin Tao, "Chosun"
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No. 7
Though destiny say. - Song of Ouyang Xiu, "known historical biography of the actors"
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No. 8
The law of nature, law
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No. 9
The natural life; later years
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No. 10
The intention of God; dominated by the day of destiny. "The book Pangeng on": "the old king has clothes, and stand like fate." "Songs of the South Heaven": "Heaven against the side of Ho Yu Ho penalty?" Han Yu "minister of war": "He is the second Saint Yin who do you not know of the music from the security Yi zai? sincere fear of heaven and sorrow of the poor also. "Luo Great Song by" Tsurubayashi Gyokuro "Juan Liu:" and one of the students are, rich and poor, Yao Shou Xian Yu, Forecasting and Endowing temperament, each of which has determined that the mandate of heaven, can not change it. "" Hero Biography "first chapter:" Fate has already arranged to be there, might as well take orders for the day was to Chuang. "Xu Chi," Carnival Night ":" like the sun must head out from the east, the western end, the farmers believe that life is tragic destiny is heaven. "
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No. 11
Refers to the law of nature, laws. "Xunzi Tianlun": "The Song from the sky, what heaven and used with the system!" Qing Wang Fu-chih, "Zhang Ming Cheng Zheng Meng Note": "is Tian Zhiming, nature of things, this means the non-blog and; and to make their sex, the physical properties do, to heaven, who do not know what it is exactly those without unreasonable. "
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No. 12
Ancient monarchical power as divine rulers ordered in the days claimed, that the mandate of heaven. "Zuo Xuan public for three years": "De-though bad, fate unchanged, the light and heavy tripod, has yet to know ask." Jin Liu Kun, "urged into the table": "Chenwenhunming Diego to use, with Thailand's economy has . Heaven unchanged, enumerated a go. "Han Yu" Please move Yuen Ancestral discussion ":" beginning of the Tang Dynasty Emperor Jing Taizu public, Jau-Ji Mandate of Heaven. "" Three Kingdoms "the ninth three times:" The public heard so much about name, this one will be lucky. public Jizhi destiny, understand the times, why the soldiers Hing anonymous? "
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No. 13
That talent. "Book of Doctrine of the Mean": "Heaven-endowed nature, whims of that Road, cultivating of that religion." Zheng Xuan Note: "destiny, and that the days of the strangers who have life is that life." Ming Wang Shou-ren "< University> Q ":" its one of the benevolent, although the heart, there is always the villain. is rooted in the fate of nature is, and Chao Bu Mei Ling who is also natural. "
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No. 14
Still later years. That the natural life of man. Han-Mei Cheng, "a letter admonished king": "Jinyu very life of heaven above, disadvantages of an endless bliss, research Wansheng tendency not supination of the trade." "Han Xuan Ji": "I am but seniors The people, fallen hair tooth, blood gas decline, also killed the tyrannical mind, this or suffer grammar, dogmatic imprisoned, not the final destiny, I shall even pity. "" East View of the Han Kee Zhi Yun Biography ":" sub-beds finally, to designate the Yun. son Zhang Yun Xu Xi can not be made as. said: 'I know that our son is not the length of sad destiny, and pain in two parent Chou no longer have'. "
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● Destiny [tiānmìng]
1. [God's will; destiny; fate]: refers to God's will; also refers to God to dominate the fate of the people under the Lok Fu Fu Xi suspect destiny. - Jin Tao, "Chosun" Although Destiny said. - Song Ouyang Xiu, "the new biography of the actors Five Dynasties" 2. [Law of nature; natural law]: the law of nature, law 3. [Natural span of life; one's allotted span]: man's natural life; later years The days of ancient Chinese philosophy as a god, days can be fatal in people, and decided to view the destiny of mankind. "Fate" that has been popular as early as the Yin and Zhou Period. Discover the ancient artifacts seen in the oracle bone inscriptions, Yi Bronze, claiming that the ruling was "orders from the days of" the will of their own pretensions to the command of God, called "Destiny." Oppression of the people used as a reasonable basis.
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● Destiny
Identify the main concepts of Islamic Studies. Refers to God's commands and will. Note first appeared in Horse "Halal Guide to Heaven": "Q: What is the mother satisfied? Said: fate of Matilda is also. Q: What is fate? Said: bearing collar is also. Q: What bearing collar? Said: This amendment Germany and the whole of this life. "Heaven is the commandment of God, that" the Koran, "the revelation and teachings of faith as to the principal provisions of Code of Conduct. Department of Muslim life to be committed to completing a religious duty. Islam believes that man is God good fortune. When ordered in innate, God the truth about Iman Light "was authentic in their lives." All the main life lines are given before, the Muslim leader Iman is the complex life commitment to the Lord, that "virtue entire life." Destiny is the most important of all religious worship, such as a firm belief in strict adherence to doctrine, adhere to the five functions: read, ceremony, fasting, lessons and Korean are destiny, is the obligation of Muslims. China General Chinese Muslims the "Five Pillars" called "five destiny," as the return of the worship "is Mazi." This is the first. The behavior of other sages, "Compliance is a reward, there is no withdrawal penalty." Ma note quoted in his book in the classic pointed out: "look at all the men and women are the primary school life", look for learning that is learning "Koran", Hadith and the teachings, teaching methods, with a firm belief, encouraging the right path and widely disseminated, it is is a virtue all life, the essence of Jinzun fate.
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● Destiny
The highest personal God "days" will. Traced back to the formation of the Yin and Zhou Period worship the gods and become the supremacy of religious ideas. Yin people that "there is more crime in summer, bearing in mind the mandate of heaven" and that "destiny black bird, down and Health Business"; visible advocate of the time Sheng. Zhou Yin on behalf of, inherited the concept of destiny, ZHOU Shi-qiang adjusted to make personnel to Mukden. It is said of King Wen and King Tak ordered to protect the people thinking tight linked. Western Zhou Dynasty, there blaming Heaven, Hentian, curse-day thought; suspected of destiny, and to the Spring and Autumn and Yi Shen. Sub-production that "Heaven is far, humanitarian near, the non-Exchange and also"; separation of heaven and personnel, but its impact is still long-term retention in Confucianism.
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● 4. Movie:
Director: Alan Resnais Alain Resnais Starring: 德克博加德 Dirk Bogarde 艾伦鲍斯汀 Ellen Burstyn John Gielgud John Gielgud More Chinese Title: God Length: 110 min / USA: 104 min Issuer: Forum Distribution Release Date: February 9, 1977 France
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Synopsis:
Movies main character is a 78-year-old British writer, he is still seriously ill alcoholism, Koubuzeyan. Night in from time to time caught in the nightmare of the wound, to his dreams, while pondering his idea of the final plot of a work, while memories of his past. Thus, the nightmare of his past memories with imagination confused with each other, constitute the framework for the story of his work. 5. Heaven (first year: 1616 - Dynasty: 1626) is approaching the Qing Dynasty Aixinjueluo Nurhachi Khan bit, the establishment of Daikin (known as the Later Jin) used by the regime after the reign title. Reign title: Destiny first year - the city is established Nurhaci in Early Qing Jin, while Gaiyuan Events: Heaven for three years - Nurhaci to the Department of the Ming Dynasty Empress favor, issued the "Seven hate" rebellion. Fate four years in March - after the gold Sal Hu launched a war to win Destiny six years - moved the capital Nurhachu Liaoyang, the construction of Tokyo City Destiny seven years - and the king of Nurhachi beat Xiongting Bi Zhen, win Quang Ninh Destiny years - moved the capital to Shenyang, Shenyang change as Mukden Destiny eleven years in January - against Ning, was Yuanchonghuan red cannon to beat the Portuguese system, soldiers back in Shenyang In the same year in April - sign Mongolia Khalkha In the same year in May - Mao Wenlong offensive Anshan, Nurhachi return in triumph Shengjing In the same year in July - Nurhaci suffering from gangrene poisoning July 13 the same year - to the hot spring resort Qinghe 11 August the same year - down river along Prince Edward, died in 叆 Fu Ling En Gate 叆 (ài) Fort chicken
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Encyclopedia
tianming Destiny Important areas of ancient Chinese philosophy. About destiny, there are two different theories: one to "heaven" as the will of the "supreme god", "destiny" is a command-day; a the "days" as the natural free will, "Mandate of Heaven "Nature is the law of the inevitable or natural. Oracle Yin Qin's destiny had thought, "Tianyi Business" message, where "day" as "big" solution, which Zhou called "Dayi Zhou," meaning there is no universe. Chinese society into slavery, the Yin of the rulers in order to strengthen the rule of slave owners, representatives of both the formation of a "day", but also on behalf of their ancestors, the concept of "Emperor", or "God", which appeared in the idealist view of the universe. "Business books Pangeng" yes "to receive as a guest continued Naiming in Heaven" and "Book of Poetry and long hair" yes "side will have E, Di Li child Health business", that the rule enjoined business days. 11th century BC, King Wu off business, the Duke of Zhou Cheng Wang Wu Wangzi ruling on behalf of, inherited and developed the thought of destiny Yin Dynasty, declared that "King Wen was Pi, by days Daming", "days are Daming King Wen, exterminate Rong Yin, gave birth to life by the dedication, the more people Jue Jue Bang. " That week the world was granted by God. Different ways of thinking and the people of Yin destiny is made Duke of God may change view of human agents, saying that "heaven of God, change Jue Motoko." He believes that only the implementation of benevolent kings of the earth, obedience, opinion, let him continue to rule on the days go on, said, "Fate often extravagant," "Heaven helps those with no relatives, but Germany is secondary," "days, as the self-FTV, days to listen to the people themselves listen, "stressed the" moral "and" public "role. This is a progress. To the Western Zhou Dynasty, the justice of the people on the day raised suspicion, such as "poetry Xiaoya" yes "people this side is useless, as the days Mengmeng." "Poetry Taiga" has "vast Haotian, not Chun their moral, down funeral hunger, cut cutting the four countries," the poem. God by the suspect to deny God. "Poetry Xiaoya" proposed "people under the breeding, bandits down from the day, □ hate back again and again, the staff has gone from one" thinking. To the Spring and Autumn Period, Liuxia Hui, Shu Xiang and sub-products and others demonstrated atheism tendency more clearly reflect the people's destiny was thinking of new ideas. Confucius "Fate" category to continue exploration. He lived in the late Spring and Autumn period of great social change, starting from the maintenance Zhou, inheritance since the original mandate of heaven thinking of Yin and Zhou Dynasties, sometimes days, as is the will of the master, that "Huo Zuiyu days, nothing to pray it." But Confucius is sensitive to the knowledge and active thinkers, social progress and give him the positive impact that his fate had thought the issue of conflict. In his remarks, and sometimes also the "days" as the nature of the day, said: "He made holy days, four seasons Yan, prices grow wherever"; the "life" as including an alien, unknown what factors , said, "Road to the line also, life also; Road, also will be spent to order it." Here the "life" with the meaning of macro-necessity. Confucius's attitude is to make personnel and then made destiny. His fate lay the ideological foundation of Confucian thought destiny. Mencius, Confucius's destiny development concept stresses "along destiny." He said: "Mo was and is who, the day also; Mo To Erzhi, orders are"; "keep his mind keep their sexual, so what days also. Yaoshou not II, of self-cultivation to soon, so Ritsumeikan of it. " Liming is the so-called efforts to control their own destiny. Confucius say life, not waste personnel, Taoism personnel and specialized care about life. Chuang Tzu in the "big master" with the child in the San Zi Yu told the fable of life, said the poor child is not Sang parents thought he dictates, "to this very, orders are also husband." Zhuangzi that "knowing is not do nothing, and if the security of life, de matter to it." As if the fate of the D'Ann is a way of life Nihilism. Mohist negative fate ago that "non-life." "Mozi on non-life," said: who is the Executive violence should live there life they can not
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English Expression
n.: allotment, decree, destiny, dispensation, disposition, fatality, kismet, providence, vocation, God's will, law of nature, natural span of life, fate, natural law, one's allotted span, heavenly mandate
Thesaurus
dispensation, apparent arrangement of events by Providence, fate
Related Phrases
clear genaral term of an emperor who found a state