皮之不存,毛将安傅
Contents
Without the skin, the hair An Fu
  Explanation: Without the skin, hair length and where? Basic analogy of things lost, can not exist. "Fourteen years of public Zuo Xi": "Winter, Qin hunger, so buy up begging on Jin, Jin Qing Zheng Dover and said: 'Shi No pro back, fortunately disaster heartless, craving ominous, angry neighbor unjust: four virtues are lost, why keep the country 'shot Guo said:' Without the skin, the hair Ann Fu '"Du Yu Note:" Paper, Yiyu payed Qincheng; hair, Yiyu back and buy 言既 Qin Shi??. ., to complain to the deep, although with buy up, but still no skin Shi Mao "Song Luo Jing" Helin Yulu "Volume:" For pre Jiuxi this cloud of celebration, are willing to promote more disease from the Shou, The so-called skin does not exist, the hair Ann Fu, would not Yuhuo the very holy! "also known as" Without the skin, hair adhere to. " Like Yao "Rereading" Volume II Chapter III: "If I do not protect the country, you're not followed the breakup of the skin, the hair adhere to?!" Is also the province as a "safe skin attached to the hair." Song Su Shunqin "Rain in Huai LianJu": "The state Jue Qi Ning, skin attached to the hair safe?"
No. 2
  同“皮之不存,毛将安傅
  【拼音】pí zhī bù cún,máo jiāng ān fù
  【解释】皮没有了,毛长在哪里?比喻事物失去了基础,就不能存在。《左传·僖公十四年》:“冬, 秦 饥,使乞籴于 晋 , 晋 人弗与。 庆郑 曰:‘背施无亲,幸灾不仁,贪爱不祥,怒邻不义:四德皆失,何以守国?’ 虢射 曰:‘皮之不存,毛将安傅?’” 杜预 注:“皮,以喻所许 秦 城;毛,以喻籴。言既背 秦 施,为怨以深,虽与之籴,犹无皮而施毛。” 宋 罗大经 《鹤林玉露》卷五:“今 云 欲预九锡之庆,乃甘心促寿愈疾以从之,所谓皮之不存,毛将安傅,岂不愚惑之甚哉!”亦作“ 皮之不存,毛将焉附 ”。 姚雪垠 《李自成》第二卷第三二章:“倘若朕的江山不保,你们不是也跟着家破人亡?皮之不存,毛将焉附!”亦省作“ 皮去毛安附 ”。 宋 苏舜钦 《淮上喜雨联句》:“本蹷邦岂宁,皮去毛安附?”