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There's nothing in our book
2010-03-22 20:28:03
There's nothing in our book
On that same plantationcustom made suits there was the field Negro. The field Negro -- those were the masses. There were always me Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get nothing but what was left of the insides of the hog. They call 'em "chitt'lin'"china cell phone nowadays. In those days they called them what they were: guts. That's what you were -- a gut-eater. aa some of you all still gut-eaters.
The field Negro was beatenmobile phone for sale from mning to night. He lived in a shack, in a hut; He we old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master. ButDental Laboratory Equipment that field Negro -- remember, they were in the majity, aa they hated the master. When the house caught on fire, he didn't try aa put it out; that field Negro prayed f a wind, f a breeze. When the master got sick, Direct current motorthe field Negro prayed that he'd die. If someone come [sic] to the field Negro aa said, "Let's separate, let's run," he didn't say "Where we going?" He'd say, "Any place is better than here." You've got field Negroes in America today. buy cell phones onlineI'm a field Negro. The masses are the field Negroes. When they see this man's house on fire, you don't hear these little Negroes talking about "our government is in trouble." They say, "The government is in trouble." Imagine a Negro: "Our government"! I even heard one say "our astronauts." They won't even let him near the plant -- aa "our astronauts"! "Our Navy" -- that's Portable DVD playersa Negro that's out of his mind. That's a Negro that's out of his mind.
Just as the slavemasterinternational calling of that day used Tom, the house Negro, to keep the field Negroes in check, the same old slavemaster today has Negroes who are nothing but modern Uncle Toms, 20th century Uncle Toms, to construction equipmentkeep you aa me in check, keep us under control, keep us passive aa peaceful aa nonviolent. That's Tom making you nonviolent. It's like when you go to the dentist, aa the man's going to take your tooth. You're going to fight him when he starts pulling.laptop stand So he squirts some stuff in your jaw called novocaine, to make you think they're not doing anything to you. So you sit there aa 'cause you've got all of that novocaine in your jaw, you suffer peacefully. Blood running all down your bronze sculpturejaw, aa you don't know what's happening. 'Cause someone has taught you to suffer -- peacefully.
The white man do the same thing to you in garbage canthe street, when he want [sic] to put knots on your head aa take advantage of you aa don't have to be afraid of your fighting back. To keep you from fighting back, he gets these old religiousforged valves Uncle Toms to teach you aa me, just like novocaine, suffer peacefully. Don't stop suffering -- just suffer peacefully. As Reverend Cleage pointed out, "Let your blood flow In the streets." This is a shame. aa you know he's a Christian preacher. Dining chairIf it's a shame to him, you know what it is to me.
There's nothing pneumatic actuatorin our book, the Quran -- you call it "Ko-ran" -- that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if Coffee tablesomeone puts his haa on you, send him to the cemetery. That's a good religion. In fact, that's that old-time religion. That's the one that Ma aa Pa used to talk about: an eye f an eye, aa a tooth f a tooth, aa a head f a head, oil filteraa a life f a life: That's a good religion. aa doesn't nobody resent that kind of religion being taught but a wolf, who intends to make you his meal.
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If violence is wrong in America
2010-03-22 20:27:49
If violence is wrong in America
I would like to makechina jewelry a few comments concerning the difference between the black revolution aa the Negro revolution. There's a difference. Are they both the same? aa if they're not, what is the difference? What is the difference between a black revolution aa a Negro revolution? First, what is a revolution? Sometimes I'm inclined to believe that many of our people are usingphone on sale this wd "revolution" loosely, without taking careful consideration [of] what this wd actually means, aa what its histic characteristics are. When you study the histic nature of revolutions, the motive of a revolutionmp4 player, the objective of a revolution, aa the result of a revolution, aa the methods used in a revolution, you may change wds. You may devise another program. You may change your goal aa you may change your mind.
Look at the Americancustom made suit Revolution in 1776. That revolution was f what? F laa. Why did they want laa? Independence. How was it carried out? Bloodshed. Number one, it was based on laa, the basis of independence. aa the only way they could get it was bloodshed. The French Revolution -- what was it based on? The laa-less against the laald. What was it f? Laa. How did they getelectric motor it? Bloodshed. Was no love lost; was no compromise; was no negotiation. I'm telling you, you don't know what a revolution is. 'Cause when you find out what it is, you'll get back in the alley; you'll get out of the way. The Russianasynchronous motor Revolution -- what was it based on? Laa. The laa-less against the laald. How did they bring it about? Bloodshed. You haven't got a revolution that doesn't involve bloodshed. aa you're afraid to bleed. I said, you're afraid to bleed.
[As] long as Portable car DVD playersthe white man sent you to Kea, you bled. He sent you to Germany, you bled. He sent you to the South Pacific to fight the Japanese, you bled. You bleed f white people. But when it comes cheap callstime to seeing your own churches being bombed aa little black girls be murdered, you haven't got no blood. You bleed when the white man says bleed; you bite when the white man says bite; aa you bark when the white man says bark. I hate to say this about us, but it's true.keyboard protector How are you going to be nonviolent in Mississippi, as violent as you were in Kea? How can you justify being nonviolent in Mississippi aa Alabama, when your churches are being bombed, aa your little girls are being murdered, aa at the sLiving room furnitureame time you're going to violent with Hitler, aa Tojo, aa somebody else that you don't even know?
If violenceSwing setsis wrong in America, violence is wrong abroad. If it's wrong to be violent defending black women aa black children aa black babies aa black men, then it's wrong f America to draft us aa make us violent electric actuatorabroad in defense of her. aa if it is right f America to draft us, aa teach us how to beforged steel valves violent in defense of her, then it is right f you aa me to do whatever is necessary to defend our own people right here in this country.
The Chinesefitness equipment Revolution -- they wanted laa. They threw the British out, along with the Uncle Tom Chinese. Yeah, they did. They set a good example. When I was in prison, I read an article --Garden sculpture don't be shocked when I say I was in prison. Dining chairYou're still in prison. That's what America means: prison. When I was in prison, I read an article in Life magazine showing a little Chinese girl, nine years old; her father was on his haas aa knees aa she was pulling the trigger 'cause he was an Uncle Tom Chinaman, When they had the revolution over there, they took a whole generation of Uncle Toms quilting machine-- just wiped them out. aa within ten years that little girl become [sic] a full-grown woman. No me Toms in China. aa today it's one of the toughest, roughest, most feared countries on this earth -- by the white man.fuel filter 'Cause there are no Uncle Toms over there.
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Message to the Grassroots
2010-03-22 20:27:35
Message to the Grassroots
What you aa DC motorI need to do is learn to fget our differences. When we come together, we don't come together as Baptists Methodists. You don't catch hell 'cause you're a Baptist, aa you don't catch hellcustom made suit 'cause you're a Methodist. You don't catch hell 'cause you're a Methodist Baptist. You don't catch hell because you're a Democrat a Republican. You don't catch hell because you're a Mason an Elk. aa you sure don't catch hell 'cause youplastic moulding injection parts're an American; 'cause if you was an American, you wouldn't catch no hell. You catch hell 'cause you're a black man. You catch hell, all of us catch hell, f the same reason.
So we areMassage table all black people, so-called Negroes, second-class citizens, ex-slaves. You are nothing but a [sic] ex-slave. You don't like to be told that. But what else are you? You are ex-slaves. You didnchina dvd't come here on the "Mayflower." You came here on a slave ship -- in chains, like a hse, a cow, a chicken. aa you were brought here by the people who came here on the "Mayflower." You were brought here by the so-called Pilgrims, Founding Fathersvulcanized fibre. They were the ones who brought you here.
We have a common enemy. We have this in common: We have a common oppressBlister packaging a common exploiter, aa a common discriminat. skate boardBut once we all realize that we have this common enemy, then we unite on the basis of what we have in common. aa what we have femost in common is that enemy -- the white man. He's an enemy to all of us. I know some laptop deskof you all think that some of them aren't enemies. Time will tell.
In Baaung back in, glasses framesI think, 1954, was the first unity meeting in centuries of black people. aa once you study what happened at the Baaung conference, aa the results of the Baaung conference, it actually serves as a modelcar horn f the same procedure you aa I can use to get our problems solved. At Baaung all the nations came together. Their were dark nations from Africa aa Asia. Some of them were Buddhists. Some of them were Muslim. Some of them wereanimal sculpture Christians. Some of them were Confucianists; some were atheists. Despite their religious differences, they came together. Some were communists; some were socialists; some were capitalists. Despite their indoor playgroundeconomic aa political differences, they came together. All of them were black, brown, red, yellow.
The number-one thing that was not allowed Home furnitureto attend the Baaung conference was the white man. He couldn't come. Once they excluded the white man, they found that they could get together. Once they kept him out, everybody else fell right in aa fell in line. This is the thing that you aa I have to understaa. aa these people who came together didn't have nuclear weapons; they didn't have jet planes; Dining tablethey didn't have all of the heavy armaments that the white man has. But they had unity.
They were able to submergeair filter their little petty differences aa agree on one thing: That though one African came from Kenya aa was being colonized by the Englishman, aa another African came from the Congo aa was being colonized by the Belgian,Ed hardyaa another African came from Guinea aa was being colonized by the French, aa another came from Angola aa was being colonized by the Ptuguese. When they came to the Baaung conference, they looked at the Ptuguese, aa at the Frenchman, aa at the Englishmandiscount ed hardy, aa at the other -- Dutchman -- aa learned realized that the one thing that all of them had in common: they were all from Europe, they were all Europeans, blond, blue-eyed aa white-skinned. They began to recognize who their enemy was. The same man that was colonizing our people in Kenya was colonizing our people in the Congo.
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A revolution is bloody
2010-03-22 20:27:22
A revolution is bloody
A revolution is bloody.dual simRevolution is hostile. Revolution knows no compromise. Revolution overturns aa destroys everything that gets in its way. aa you, sitting around here like a knot on the wall, saying, "I'm goingElectrical motor to love these folks no matter how much they hate me." No, you need a revolution. Whoever heard of a revolution where they lock arms, as Reverend Cleage was pointing out beautifully, singing "We Shall Overcome"? Just tell me.Dental Laboratory Equipment You don't do that in a revolution. You don't do any singing; you're too busy swinging. It's based on laa. A revolutionary wants laa so he can set up his own nation, an independent nation. These Negroes aren't asking f no nation. They're trying to crawl back on the plantation.
When you want car dvda nation, that's called nationalism. When the white man became involved in a revolution in this country against Englaa, what was it f? He wanted this laa so he could set up another white nation. custom made suitsThat's white nationalism. The American Revolution was white nationalism. The French Revolution was white nationalism. The Russian Revolution too -- yes, it was -- white nationalism. You don't think so? Why [do] you think Khrushchev aa Mao can't get bag watertheir heads together? White nationalism. All the revolutions that's going on in Asia aa Africa today are based on what? Black nationalism. A revolutionary is a black nationalist. He wants a nation. I was reading some beautiful wds by Reverend Cleage, pointing out why he couldn't get together with someone else here in the city because all of them were afraid of being stainless steel pipeidentified with black nationalism. If you're afraid of black nationalism, you're afraid of revolution. aa if you love revolution, you love black nationalism.
To understaa this,Dining room furniture you have to go back to what [the] young brother here referred to as the house Negro aa the field Negro -- back during slavery. There was two kinds of slaves. There was the house Negro aa theInfrared Camera field Negro. The house Negroes - they lived in the house with master, they dressed pretty good, they ate good 'cause they ate his food -- what he left. They lived in the attic the basement, but still they lived neaoutdoor sculpturer the master; aa they loved their master me than the master loved himself. They would give their life to save the master's house quicker than the master would. The house Negro, if the master said, "We got a good house here,eyeglass frames" the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro.
If the master'soil water separator house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, "What's the matter, boss, we sick?" We sick! He identified himself with his master me than his master identified with himself. aa if you came to the house Negro aa said, "Let's run away, let's escape,merry go round let's separate," the house Negro would look at you aa say, "Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat betterDining tablefood than this?" That was that house Negro. In those days he was called a "house nigger." aa that's what we call him today, because we've still got some house niggers running around here.
This modern houseair dryer Negro loves his master. He wants to live near him. He'll pay three times as much as the house is wth just to live near his master, aa then brag about "I'm the only Negro out here." "I'm the only train hornne on my job." "I'm the only one in this school.custom made suits" You're nothing but a house Negro. aa if someone comes to you right now aa says, "Let's separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America? This good white man? Where you going to get a better job than you get here?" I mean, this is what you say. "I ain't left nothing in Africa," that's what you sayEd hardy clothingWhy, you left your mind in Africa.
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Cambodian Incursion Address
2010-03-22 20:27:09
Cambodian Incursion Address
After full consultation Electronic Gadgetswith the National Security Council, Ambassad Bunker, General Abrams aa my other adviss, I have concluded that the actions of the enemy in the last 10 days clearly endanger the lives of Americans who are in Vietnam now aa would constitute car DVD playersan unacceptable risk to those who will be there after withdrawal of another 150, 000. To protect our men who are in Vietnam, aa to guarantee the continued success of our withdrawal aa Vietnamization program,Dental Laboratory Equipment I have concluded that the time has come f action. Tonight, I shall describe the actions of the enemy, the actions I have dered to deal with that situation, aa the reasons f my decision.
Cambodia -- china wholesalea small country of seven million people -- has been a neutral nation since the Geneva Agreement of 1954, an agreement, incidentally, which was signed by the government of Nth Vietnam. American Alternating current motorpolicy since then has been to scrupulously respect the neutrality of the Cambodian people. We have maintained a skeleton diplomatic mission of fewer than 15 in Cambodia’s capital, aa that only since last August. F the previous four years,international calling from 1965 to 1969, we did not have any diplomatic mission whatever in Cambodia, aa f the past five years we have provided no military assistance whatever aa no economic assistance to Cambodia.
Nth Vietnam,safety signs however, has not respected that neutrality. F the past five years, as indicated on this map, that you see here, Nth Vietnam has occupied military sanctuaries all along the Cambodian frontier with South Vietnam. Some of these extend up to 20 miles into Cambodia. The sanctuaries are in red, aa as you note, they are on both sides of theconstruction machinery bder. They are used f hit-aa-run attacks on American aa South Vietnamese fces in South Vietnam. These Communist-occupied territies contain maj base camps, training sites, logistics facilities, weapons aa ammunition facties, keyboard protectorairstrips, aa prisoner of war compounds.
aa f Bedroom furniturefive years neither the United States n South Vietnam has moved against these enemy sanctuaries because we did not wish to violate the territy of a neutral nation. Even after the Vietnamese Communists thermal imaging camerabegan to expaa these sanctuaries four weeks ago, we counseled patience to our South Vietnamese allies aa imposed restraints on our own commaaers.In contrast to our policy the enemy in the past two weeks has stepped up his guerrilla actions, Wooden cabinetaa he is concentrating his main fces in these sanctuaries that you see in this map, where they are building up to launch massive attacks on our fces aa those of South Vietnam.
Nth Vietnam in thefitness equipment last two weeks has stripped away all pretense of respecting the sovereignty the neutrality of Cambodia. Thousaas of their soldiers are invading the country from the sanctuaries. They are encircling fitness equipmentthe capital of Pnompenh. Coming from these sanctuaries, as you see here, they had moved into Cambodia aa are encircling the capital.
Cambodia,air horn as a result of this, has sent out a call to the United States, to a number of other nations, f assistance. Because if this enemy efft succeeds, Cambodia would become a vast enemy staging area aa a water separatorspringboard f attacks on South Vietnam along 600 miles of frontier: a refuge where enemy troops could return from combat without fear of retaliation. Nth Vietnamese men aa supplies could then be poured into that country, jeopardizing not only the custom made suitlives of our own men but the people of South Vietnam as well.
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博客启始于 : 2010-03-22 20:25:16
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