shǒuyè>> wénxué>> jiāng jiàn sān láng Kenzaburō Ōe
jiāng jiàn sān láng kǒu shù zìzhuàn
jiāng jiàn sān láng Kenzaburō Ōeyuèdòu
  běn shū xiàng men qīnqiè zhǎn shì liǎo jiāng jiàn sān láng chí pìn shì jiè wén tán de běn xiànràng men fēn xiǎng liǎo chéng gōng de yuè pái huái shí de wǎngzhè jǐn jǐn shì zuò jiā de chuàng zuò chéng shì rén de xīn chéngnuò bèi 'ěr wén xué jiǎng zhù jiāng jiàn sān láng chuán de chéng míng zhī zhōng guó zuò xié zhù zhù míng zuò jiā tiě níng zhuān wén zuò zhù míng zuò jiā yán qiān míng tuī jiàntiě níng de wén xué shēng de xiān míng rén shēng chuān yuè shí kōng de gāng jiàn 'ér yòu qīng líng de chù chè de yóu jiǎn tǎo de tài duì běnduì zhōuduì shì jièduì rén lèi yǒng juàn de yán de shěn shì rén shēng zhōng míng liàng de yōu shāngcāng liáng de shàn zhì de wēn nuǎnhuo wén xué zhōng de měi chéng xiàn gěi zhě
wàn yán yuán nián de qiú duì
jiāng jiàn sān láng Kenzaburō Ōeyuèdòu
   jiāng jiàn sān láng yùn yòng fēng de xiǎng xiàng tōng guò xiǎo shuō zhù rén gōng yīng fǎn duì měi 'ān quán tiáo yuē shòu cuò hòu dào liǎo měi guóyòu huí dào de jiā xiāng qún suǒ zài gài zhe mào sēn lín de shān xiào fǎng bǎi nián qián zēngzǔ lǐng dǎo nóng mín bào dòng de bàn zhì liǎo zhī qiú duì dòng xiàn dài de bào dòng de shìqiǎo miào jiāng xiàn shí gòuxiàn zài guò chéng shì shān cūndōng fāng wén huà fāng wén huà jiāo zhì zài xíng 'érbào dòngtōng jiānluàn lún shā jiāo zhì zài miáo huà chū duō cǎi de huà miàn tàn suǒ rén lèi zǒu chū piàn xiàng zhēng kǒng 'ān desēn lín”。 nuò bèi 'ěr wén xué jiǎng píng wěi huì rèn wéi zhī shí qíng xīntài shēn jué liǎo luàn shì zhī zhōng rén rén de guān 。”


  The Silent Cry (Japanese 万延元年のフットボール; Man'en Gannen no Futtoboru, literally 'Football in the First Year of Man'en') is a novel by the Nobel Prize winning Japanese author Kenzaburō Ōe, first published in Japanese in 1967 and awarded the Tanizaki Prize that year.
  
  Plot summary
  
  The novel tells the story of two brothers in the early 1960s: the narrator Mitsusaburo (one-eyed, a married English professor in Tokyo) and his younger brother Takashi, who has just returned from the US. Mitsusaburo and his wife, Natsumi, have been through a series of crises. They have left their physically and mentally handicapped baby in an institution, while Mitsusaburo's friend has committed suicide (painting his head crimson, inserting a cucumber in his anus and hanging himself). Natsumi has become an alcoholic. Mitsusaburo leaves his job and they all travel to the brothers' home village, set in a hollow in the forest on Shikoku.
  
  The brothers' family had been one of the leading families in the village. Takashi is obsessed with the memory of their great-grandfather's younger brother, who had led a peasant revolt in 1860. Mitsusaburo remembers the affair differently, believing that the leader of the rebellion had betrayed his followers. They similarly disagree over the death of their older brother, S, who had been killed in a raid on the Korean settlement near the village. Takashi revels in his warrior's death, while Mitsusaburo recalls him as volunteering to be killed in retaliation for the death of a Korean in an earlier raid. Their sister, also mentally retarded, had committed suicide while living with Takashi.
  
  Takashi has agreed to sell the family's kura-yashiki — a traditional residence-cum-storehouse — to 'the Emperor', a Korean originally brought to the village as a slave-worker but who has now gained a position of economic dominance, turning the village's other kura-yashiki into a supermarket which has put the smaller shops out of business. Secretly, he has also agreed to sell the Emperor all the family's land.
  
  Takashi begins to organise the youths of the village into a group, beginning with football training. When Mitsusaburo discovers Takashi's deception, he isolates himself from the others, but his wife sides with Takashi. Mitsusaburo goes to live in the kura-yashiki, while Takashi moves his group into the family's main building.
  
  Takashi uses his group to begin an uprising against the Emperor, looting the supermarket and distributing the goods among the people. Takashi also begins a sexual relationship with Natsumi, and sends one of his followers to tell Mitsusaburo. The people eventually become disenchanted, however; eventually a girl is killed. Takashi claims that he tried to rape her and then murdered her. he is abandoned by his group and waits for the villagers to come and lynch or arrest him. Mitsusaburo, however, does not believe his story and says that Takashi is using the girl's accidental death as a way to engineer his own violent death. Takashi admits to Mitsusaburo that their sister killed herself after he ended an incestuous relationship with her. After Mitsusaburo scorns Takashi's belief that he will be killed, Takashi shoots himself, writing as a final statement, 'I told the truth'.
  
  The Emperor comes and begins demolishing the kura-yashiki. A secret basement is discovered in which the brother of the great-grandfather had spent the rest of his life hiding after the failure of his rebellion. Mitsusaburo and Natsumi decide to try to live together again, along with their handicapped baby and Takashi's unborn child, which Natsumi is carrying. Mitsusaburo decides against a return to his old job, instead taking up an offer to work as a translator with a wildlife expedition to Africa.
  Literary significance & criticism
  
  The Japanese title connects the date of the rebellion (1860, the first year of the Man'en era, and also the year of Japan's first embassy to the US) with the American influence on Japan represented by the Japan-US Mutual Security Treaty of 1960 and by the (American) football with which Takashi begins his own uprising. Ōe in a later essay compared the imagination of the writer to a clamp connecting the horizontal narrative with the vertical relationship between the two eras. Ōe also drew a parallel between the back and forth motion of the football being passed and the reciprocal relationship between the stories of the two eras. Michiko Wilson extends the comparison to the thesis-antithesis relationships between the violent and penitential sides of Takashi's character and between the passive, intellectual Mitsusaburo and the active Takashi who is in touch with nature.
  
  Susan Napier emphasises the mythical aspect of the story in her study of the novel. Like many of his earlier works, The Silent Cry has an unreal Arcadian setting, cut off from the rest of Japan and populated with grotesque characters. She argues that the climax of the book, Takashi's suicide, cannot be explained merely as prompted by his guilt over his relations with his sister. Rather, his death is a sacrifice necessary, in terms of the myth, for the redemption of Mitsusaburo and of the village; his incestuous relationship is merely a pretext for the sacrifice.
  
  The Silent Cry is widely seen as a key work in Ōe's oeuvre. It is the only novel (other than The Game of Contemporaneity) to which Wilson devotes a whole chapter in her survey of Ōe's works, while Napier sees it as a turning point in his output between his smaller-scale early works and the broader canvases of the later novels. As such it is, "perhaps his most successful effort to encapsulate Japanese history, society, and politics within a single tight narrative". The novel also marks an end to Ōe's series of works depicting pairs of brothers in pastoral settings, a hiatus which lasted until 1980s' The Trial of 'Nip the Buds, Shoot the Kids'.
   jiāng jiàn sān láng shì cóng xué shí dài kāi shǐ wén tán de zuò jiācóng 1955 nián zài dōng jīng xuéxué yuán zhì shàng biǎo de xiǎo shuō chǔnǚ zuòhuǒ shānsuàn de wén xué dào jīng zǒu guò liǎo shí duō nián tóudàn guǒ zhuī wén xué dào de yuán diǎn xiǎng xiàng de yuán quánquè cóng běn de xiǎo xiǎo cūn zhuāng tán 。 1994 nián 12 yuè 7 jiāng jiàn sān láng zuò wéi zhè nián de nuò bèi 'ěr wén xué jiǎng zhù dēng shàng ruì diǎn huáng jiā wén xué yuàn jiǎng tán biǎo shòu jiǎng yǎn shuō de shí hòushǒu xiān shuō de jiù shì xiāng de cūn zhuāng
  《 rén de yànshì zuò zhě suǒ jīng de jīng shén liàn shēng huá wéi wén xué zuò pǐnzāo shòu shè xíng de dàn shēng shuō dōushì rén kàng de zāinànmiàn duì zhè yàng de rén gāi zěn yàng shēng cúnguǎng dǎo yuán bào shòu nán zhě cán 'ér de qīn niǎo miàn lín de shì tóng yàng de cán 'ér tóng de chū shēngzuò wéi yán de cān zhào zhào shè chū xiàn dài rén xīn líng de cán 。《 rén de yànzhōng nián qīng de qīn niǎo miàn duì cán 'ér de xiàn shí nǎodòng yáoshèn zhì xiǎng hái nòng zuì hòu zhōng zǒu guò xīn líng liàn yǒng gǎn jiē shòu xiàn shíjué xīn cán de hái kāi chuàng gòng tóng shēng cún de dào zài jīng shén shàng huò liǎo xīn shēng
   běn shū shǒu xiān jiè shào liǎo cún zài de jiāo líng hún de jiàn gòujiē zhe jiè shào liǎo rén de yànwàn yán yuán nián de qiú rén yángxìng de rén děng nèi róng


  A Personal Matter (個人的な体験, Kojinteki na taiken) is a novel by Japanese writer Kenzaburō Ōe (大江 健三郎 Ōe Kenzaburō). The novel is replete with imagery of death, decay and sex.
  
  Written in 1964, the novel is dark, deeply personal, and semi-autobiographical. It tells the story of Bird, a man who must come to terms with the birth of his mentally disabled son.
  
  Plot summary
  
  Bird's son, like Ōe's, was born with a brain hernia. Bird tries to escape his responsibility for the child, turning to alcohol and an old girlfriend. He must decide whether to let the child live.
  
  Though the novel has a "happy" end, it should be considered in juxtaposition with the story Aghwee the Sky Monster (also by Ōe), in which a father faced with a similar decision makes a different choice (as of this writing Ōe's son, Hikari Ōe is still alive, and despite his disability has made something of a name for himself in Japan with his musical compositions).
   jiāng jiàn sān láng 1979 nián biǎo liǎo cháng piān xiǎo shuōtóng shí dài de yóu 》, xiāng jiào zhōng guó chuán tǒng wén huà zhōng duì táo huā yuán de zhǒng táo xiàn shí de xiǎng zhī zhè zuò pǐn zhōng de tuō bāng míng xiǎn zhòng tōng guò xiàn shì de mìng jiàn shè dào xiǎng zhī jìngcóng zhè wén běn de yǐn jié gòu zhōng xiàn jiāng jiàn sān láng zài gòu jiàn sēn lín zhōng zhè tuō bāng de guò chéng zhōng shí zhōng guó mìng jiàn shè wéi cān zhào shì cóng zhōng tàn suǒ chū tiáo yóu tōng wǎng xiǎng guó de yòu biàn de tōng dāng rán jiāng jiàn sān láng zài de wén xué shì jiè jiàn gēn de cháng shì,《 tóng shí dài de yóu xiǎn rán shì huì shì zuì hòu jiāng jiàn sān láng shuō wén xué zuò pǐn zhōng gòu jiàn de gēn ( tuō bāng ) shí shàng shì yuán máo dōng de gēn
  
   jiāng jiàn sān láng zuì zǎo jiē chù de gēn fāng miàn de wén zhāng shìzhōng guó de hóng zhèng quán wèishénme néng gòu cún zài?》, zài piān wén zhāng máo dōng wéi rào gēn de jiàn zhǎn zuò liǎo hěn hǎo de chǎn shùhòu lái zài xué xué liǎo máo dōng zhù zuò hòu jiāng jiàn sān láng biàn shí dào de xiāng de nóng mín céng xíng guò bào dòngzuì zhōng què méi néng jiān chí xià láiguī gēn jié jiù shì méi néng xiàng máo dōng yàng jiàn wěn de gēn běn de bào dòng zhě wèishénme zài shān jiàn gēn guǒ jiàn liǎo gēn qíng kuàng yòu jiāng zhè shì jiāng jiàn sān láng zhí zài kǎo de wèn bìng qiě zài zuò pǐn zhōng biǎo xiàn liǎo chū lái


  The Game of Contemporaneity or 'dojidai gemu' (同時代ゲーム) is a novel by Nobel prize winner Oe Kenzaburo, published in 1979.
  
  The Game of Contemporaneity was originally inspired on Diego Rivera’s mural 'Dream on a Sunday Afternoon in the Central Alameda'. Oe’s approach to history and story-telling, like in the mural, exposes the themes of simultaneity, ambiguity and thus complexity. The story centres itself around the alternative world of the dissident samurai, as opposed to that of the Emperor. The samurai turn into demons after having being chased into the forest. The story of the village serves as a microcosmic representation of the history of the nation as a whole. It has its own creation myth and fertility goddess, as well as having a composite healer/trickster called: The One Who Destroys. Although the novel exposes the themes of marginalisation and outsiderhood, it also provides hope for a new beginning. This emphasizes the central theme of the novel: simultaneous ambiguity, in the amalgamation of past and present, fact and dream, as well as history and myth. Oe uses satire, parody and black humour to describe the many deeds and events of the samurai. This culminates in the Fifty-Day War, in which the samurai and the imperial army battle one another, with The One Who Destroys leading the battle against the The No-Name Captain of the imperial guard. It ends in the samurai surrendering to avoid the destruction of the forest (mori). The word 'mori' in itself is ambivalent in that in Japanese it conjures an image of regeneration or rebirth and in Latin that of death.
  
  This novel has been considered as a main example of the current of Magic Realism in Japanese Literature. Other Japanese authors with considerable literary contributions to this genre are: Abe Kobo, Yasunari Kawabata and Yasushi Inoue.
  “ guǎng dǎo gǎi biàn jiāng héng héng lùnguǎng dǎo zhá zhī jiāng wén xué de
   wēng jiā huì
  ( běi jīng xué wài guó xué yuàn
  
   fān kāiguǎng dǎo zhá 》, jiù xiàng shì fān kāi liǎo běn jiāng wén xué diǎnbēi cǎnjué wàngfēng kuáng piànkùn jìngyǒng wēi yándào zhèng tǒng zhì wàng měi dōuyòu duàn de zhù shìměi zhù shì bèi hòu dài zhe huò duō guǎng dǎo rén de shìyòu xiē zài bái guāng shǎn guò de shùn jiān biàn bèi gēngxīn liǎo dìng yòu xiē yào chū shēng mìng de dài jià cái néng lǐng 。《 guǎng dǎo zhá 》, jǐn wéi jiāng wén xué zhù liǎo quán xīn de nèi róngtóng shí gěi zhè xiē huì lào shàng liǎo de yìn héng héng yuán guǎng dǎozhè xiē dài zhe guǎng dǎo yìn de huì shǐ jiāng wén xué huò liǎo de liàngbìng shǐ jiāng chéngzhǎng wéi zhēn zhèng de rén dào zhù zuò jiā
  
   zhèng xiān shēng zàizuò wéi guǎng dǎo zhá de zuò zhězhōng suǒ shuō guǎng dǎo zhī qián de zhuàng tài shìzài xiàn shí shēng huó zhōng jiē jìn bēng kuìzài wén xué shàng shī liǎo xìn”。 jiù zài guǎng dǎo de liǎng yuè qián, 1963 nián 6 yuèdài yòu xiān tiān nǎo cán de 'ér dàn shēng liǎozuò wéi nián qīng de xīn , 28 suì de jiāng miàn lín zhe yòu shēng lái de nán ér suǒ cóng shì de wén xué shì què háo zhù jiě jué zhè nán tóng shízǎo zuò pǐn zhōng duì zhèng zhìxìngjiān jìn zhuàng tài děng zhù de tàn suǒ zǒu jìn liǎo tóngyīn wéi shí dào wèi néng zào chū zhǒng lèi xíng què shí de xīn rén xíng xiàngwèi néng zài zuò pǐn zhōng róng de bìng xiàng shè huì tuī jiè”。 shèn zhì kāi shǐ huái qián zhí 'ài zhe de wén xué shí zhǐ shì suǒ yòng de dōng zhè zhǒng zhuǎn huà wéi shēng huó xià suǒ yào de liàng de xiǎo shuōzěn me néng gòu chéng wéi tóng shí dài deshèn zhì gèng wéi nián qīng de xiē zhě de jīng shén zhī zhù ?” duì wén xué jià zhí běn shēn de zhì lái jiāng wén xué zuì chū de yuán tóu héng héng de cún zài zhù rén dào zhù 。 1963 nián 4 yuè zài jiē shòushì jiè bàocǎi fǎng shícéng jīng chū guò zhè yàng wèn :“ zài 'è de hái miàn qiánwén xué yòu yòng?” zhù zhāng wén xué jiā yīnggāi jiè shè huì”, ér yòu fǎn duì zhě rèn wéi wén xué guò shì rén de zhěng jiù”。 1963 nián 8 yuè jiāng xiān shēng biǎo liǎo de guān diǎn rèn wéizuò wéi zuò jiā de zhí gǎn jué gào zhǐ néng zài liǎng diǎn zhī jiān zuò dān bǎi yùn dòng”, jiù shì shuō rèn wéi de wén xué shàn shēnyòu néng gòu jiān tiān xiàrán 'érzhè xiǎng zài jié shù guǎng dǎo zhī xíng hòubiàn shēng liǎo gēn běn xìng de zhuǎn biàn
  
   jìn guǎnshì jiè zhì yāo qǐng jiāng guǎng dǎo cǎi fǎng de de shì bào dào jiǔ jiè fǎn duì yuán dàn qīng dàn shì jiè huì”, dàn jiāng què hěn kuài jiāng guāng jiāo dào liǎo guǎng dǎo yuán bìng yuàn de shòu hài zhě shēn shàngyīn wéi shàng liǎo wèi wéi chū de rén”、 zhèng tǒng de rén yòu wēi yán de rén héng héng guǎng dǎo yuán bìng yuàn yuàn cháng zhòng téng wén shìzài zhòng téng shì de jiè shào zhī xià jiāng jiē chù dào liǎo zhǒng yàng shēn shòu yuán dàn hōng zhà zhī de shòu hài zhě men de bēi cǎn dài yán shì men zài bēi cǎn de jìng zhōng suǒ chí yòu de de rén shēng guān què lìng jiāng shēn gǎn zhèn hàn shì,《 guǎng dǎo zhá biàn bèi liǎo yuán dàn hōng zhà wén xué zuò pǐn zhōng bìng cháng jiàn de diǎn héng héng yòng hěn shǎo de xuàn rǎn bái guāng shǎn guò hòu de rén jiān fǎn 'ér duì xiē zài chén zhōng jìn xíng zhe náo dǒu zhēng de rén men de jīng shén shì jiè jìn xíng liǎo shēn de pōu bìng yóu zào liǎo zāo shòu yuán dàn hōng zhà hòu xīn de guǎng dǎo rén de xíng xiàng
  
   zuì lìng jiāng gǎn dào zhèn hàn de shì zhòng téng shì wéi dài biǎo deshǐ zhōng zhàn dǒu zài xiàn de guǎng dǎo de gōng zuò zhě men jǐn zài zāo shòu yuán dàn hōng zhà hòu shēn de shāng tòngzài shí jiān zhì bìng zhǎn kāi jiù yuán xíng dònggèng lìng jiāng gǎn dào jìng pèi gǎn dòng de shì men zài hòu de liáo huó dòng zhōngshǐ zhōng wéi zhēng yuán dàn hōng zhà shòu hài zhě de quán 'ér jié jìn suǒ néng shuōzài zhòng téng shì shēn shàng jiāng kàn dào liǎo zhēn zhèng de rén dào zhù zhě suǒ yìng bèi de jiān rèn bēitóng shízhòng téng shì wéi jiāng diǎn kāi liǎo xīn de shì chuāngshǐ néng gòu jiè zhù zhòng téng shì de yǎn jīng guān zhù yuán dàn hōng zhà xiāng guān wèn 。《 chōng shéng zhá zhōng duì chōng shéng yuán dàn shòu hài zhě de guān zhù yōng zhuì yánxiǎn rán shì jiè zhù liǎo jiāng de guǎng dǎo jīng yànér duì chōng shéng wèn de kǎoquè yòu zhú jiàn zhuǎn biàn chéng liǎo lìng zhù duì bāo kuò jiāng zài nèi de běn rén de kǎoháo wènzhòng téng wén wéi jiāng wén xué diǎn zhōngzhèng tǒng”、“ wēi yán”、“ jiā shàng liǎo xīn de zhù shìér gèng wéi qiáng de liàng shì duì zhōu wéi rén de yǐng xiǎng héng héng zhè diǎn zàiguǎng dǎo zhá zhōng bìng dào chōng fēn xiàn guò zàiguǎng dǎo zhá zhī hòu jiāng biǎo de guǎng dǎoyòu guān de xiǎo shuōpíng lùnyǎn jiǎng duì huà děng chū bǎn zhōngzhòng téng shì de xíng xiàng xiǎng chù zài。 1971 nián xīn cháo shè chū bǎn deduì huà · yuán dàn bào zhà hòu de rén men》( guǎng dǎo yuán bìng yuàn yuàn cháng zhòng téng wén de duì huàgèng shì zhí jiē zhòng téng shì tuī dào liǎo qián táigēn jiāng tóng qián wǎng guǎng dǎo jìn xíng cǎi fǎng deshì jiè zhì shè biān ji 'ān jiāng liáng jiè tōng guò zhòng téng shì xiàn liǎo nèi xīn shēn chù dezhì xiàng”, qīn tóu shēn dào dōng jīng zhèng gǎi de zhèng zhì huó dòng zhōngér zài qián wǎng guǎng dǎo zhī qiángēn jiāng yànggāng gāng zāo shòu liǎo rén shēng huó shàng de zhòngchuāng héng héng 'ér de shì
  
   rán 'érzhòng téng shì de rén mèi bìng fēi zǒng shì néng gòu jiāng xiàn kùn jìng de rén zhěng jiù chū jué wàng de tánjiù zài jiù yuán xiàn chǎng nián qīng de xiàng chū wèn zhàn zhēng jié shù liǎoguǎng dǎo rén wèishénme hái yào zāo zhè yàng de zuìzhòng téng yòng chén dài liǎo huí , 30 fēn zhōng hòunián qīng de shēn wánghéng héng jiāng zàiguǎng dǎo zhá zhōng de zhè wèi nián qīng què yòu rénzhǐ guò shí qíng kuàng shāo yòu chū 'ér zài zhòng téng shì de duì huà zhōng jiāng zài dào liǎo nián qīng de shā zhě héng héng zuò wéi suǒ yòu xuǎn shā jié shù yuán dàn hōng zhà shòu hài zhě shēn fèn de rén men de diǎn xíng héng héng yuán lái shì yǎn shā shí bìng wèi shēn shòu zhòng shāng jiù sān shí suì de nián zhòng téng shì yóu máng zhe zhì liáo bìng rénduì chū dehuāng dàn de wèn méi yòu gěi chū 'àn héng héng shí shàng xīn zhōng méi yòu 'àn héng héng zhǐ shì jiào zhuān xīn gěi bìng rén kàn bìngquè céng liào xiǎng wèi nián qīng de yǎn 30 fēn zhōng hòuzài bìng fáng de duàn yuán cán shàng xún dào jié bào zài wài de dīng guà shàng bēng dàijié shù liǎo de shēng mìng jiāng xiān shēng tuī ,“ qīng nián zhī suǒ yīn jué wàng 'ér hěn néng shì yóu jīng shí dàozhè wèi lǎo shēng de chén bìng jǐn jǐn shì rén de chén shì quán rén lèi de chén 。” nián zhī hòudāng jiāng xiān shēng zhòng téng shì zài tán dào zhè wèi qīng nián shēng shízhòng téng shì hái wèicǐ shì shēn gǎn nèi jiù 'ào huǐ
  
   cóng zhè wèi shā de qīng nián shēng shēn shàng men yǐn yuē kàn dào liǎo qián wǎng guǎng dǎo shí qīng nián jiāng liǎn shàng kǒng jué wàng mǎn bǎi tiān de 'ér zhèng tǎng zài yuàn de bìng fáng shén dǒuzuò wéi qīn yào zuò chū xìng mìng yōu guān de jué dìng héng héng shì fǒu duì hái nǎo de liú zuò shǒu shù shuōzài guǎng dǎo zhī qián de nèi xīn bèi zhēngzhá máo dùn de xiǎo chóng hěn hěn niè shícéng yòu dōng de shī xiōng héng héng nián qīng de héng héng jiàn fàng zhè hái yīn wéi shǐ dòng wán shǒu shù huì liú xià cán ér zuò shǒu shùrèn zhǎn de huàhěn néng huó cháng jiǔduì chū wéi rén de jiāng 'ér yánzhè shì de rén shēng wēi dāng de shǒu zhōng zhǎng zhe lìng shēng mìng héng héng de qīn ròu héng héng de shēng shā quán de shí hòuméi yòu rén bāng lái zuò zhè jué dìng biàn shì zài xué shù zhǎn xīn yuè de jīn tiān biàn méi yòu rèn chuán shàng de yuán yīnréng rán miǎn cán 'ér huì 5% zuǒ yòu de gàilǜ jiàng shēng dào zhè shì jièzhè zhǒngháo dào de zāi hài de ”, jìn guǎn shì rén guī de suǒ zào chéng de jiēguǒ què shì ràng rén shēng zài tòng zhōng zǒu xiàng huǐ mièháo wènnián qīng de chéng shòu zhè yàng de jiēguǒxuǎn liǎo gèng wéi qīng sōng de fāng shì lái huí chū de wèn ér jiāng zài kāi guǎng dǎo zhī hòu què zuò chū liǎo yǐng xiǎng shēng de jué dìng héng héng gēn cán 'ér gòng tóng shēng huó xià shuō:“ miàn duì zhè lián de xiǎo dōng jué dìng yào chéng wéi zhèng rénzhèng míng huó guòcún zài guò jiù shì shuō jué dìng hǎohǎo jiē shòu zhè hái gēn shēng huóér qiě dāng shí jiù gǎn dào de zhèng kěn dìng huì chéng wéi shēng de wén xué。” zhè jiù shì men zài zhī hòu de zuò pǐn zhōng duàn kàn dào cán 'ér chéngzhǎng de yuán yīncóng guǎng dǎo huí lái zhī hòu jiāng chuàng zuò liǎo cháng piān xiǎo shuō rén de yàn》, bìng yóu kāi shǐ liǎo cán 'ér gòng shēngzhè zhù de wén xué chuàng zuò
  
  《 guǎng dǎo zhá liǎo shù jiān qiáng yǒng gǎn de yuán dàn hōng zhà shòu hài zhě de xíng xiàng men de rén shēng jīng xìng guān niàn tóngquè yīn wéi yuán dàn hōng zhà 'ér bèi lào shàng liǎo xiāng tóng de hào héng héngguǎng dǎo”, bìng yīn 'ér huó liǎo qián cáng nèi xīn shēn chù rén xìng zuì wán qiángzuì jiān rèn de pǐn zhìyóu shì men miàn duì tòng de yuán bìngyīn shòu yuán dàn hōng zhà yǐng xiǎng suǒ chǎn shēng de bìng biànzhū zhì chí dùn dechī dāi”、 rǎn biànde zhèngái zhèngbái xuè bìng suǐ liú hǎn jiàn de xuè bìng děng màn xìng bìng biànsuǒ dài lái de kǒng shí suǒ biǎo xiàn chū lái de yǒng gèng shì lìng rén yán duìgèng jiā lìng rén 'ě wàn tàn de hái yòu chū shēng zhàn hòubìng wèi jīng guò yuán dàn hōng zhàquè tóng yàng wèicǐ chū shēng mìng dài jià de nián qīng niàn de liàn rén zài 4 suì shí zāo dào yuán dàn hōng zhàzhǎngdà hòu xiàn huàn bái xuè bìngliǎng rén dìng hūn hòu jiǔliàn rén biàn yīn bìng shì rěn huóxuǎn liǎo xùn qíng shā duì liàn rén de bìng qíng zǎo jiù zhī xiǎoquè rán xiāng zhī xiāng liànshēng gòng suǒ zuò de qiē hán háo de shēng jīng shén qiēdōu shì yuán 'ài dǎo qiē deqiáng liè de 'àizhè zhǒng qiáng liè de 'ài huàn chéng zhǒng qiáng liè de hènduì men zhè xiē xìng cún zhě deduì men zhèng zhì de qiáng liè de hèn。” shì què méi yòu zhè yàng zuò,“ guó jiā shēng pǐn de róu ruò tàiduì guó jiā de bēi liè piàn héng héng shí shàng bāo kuò guó jiā de piàn suǒ yòu xìng cún zhě de piàn héng héng jǐyǔ liǎo zhì mìng de 。” zhè chū shēng zhàn hòu yuán dàn hōng zhà méi yòu rèn guān de niàn suǒ zuò de zuì zhōng xuǎn gěi rén de zhèn hàn shuō shì gǎn dòng shuō shì jìng zhòngyīn wéi zuì xiàn duódì zuò dào liǎo rénduì yuán bìng de qīng niánsuǒ néng zuò dào de qiē”。
  
   jìn guǎn jiāng xiān shēng zàiguǎng dǎo zhá zhōng liǎo shù lèi shìde bēi cǎn 'ér gǎn rén de shìdàn shì zài hòu jīng cháng dào de què shì shàng wén zhōng wèi kān jīng shén zhòng xuǎn shēn wáng de nián qīng shēngjiù zài nián 2008 nián 2 yuèzài dōng jīng xīn zhào kāi de shì jiè huì lùn tán shàng zuò liǎo wéimiàn xiàngzuò wéi zhì xíng wéi de guān zhù ’” de jiǎng yǎn zhōng zài tán dào liǎo zhè wèi yǎn shēng de shā cóng shēn shàng yìng zhào chū lái de jiāng dāng shí de xīn zhuàng tàijìn guǎn zàiguǎng dǎo zhá zhōng duì yǎn shēng de miáo xiě zhǐ shì dàn dàn gòu dàn shìsuí zhe zhòng téng shì duì 'èr dài yuán bìng yán jiū gōng zuò de shēn kāi zhǎn jiāng zài wèi hái wèi gèng jiā kǒng gèng jiā jué wàng deguǎng dǎojiù xiān xíng tuì chǎng de shēngjiàn zhèng suǒ yòu zhèng zài shēng de qiē jiāng shēng de guǎng dǎo de shì
  
   mejiū jìng shìguǎng dǎogǎi biàn liǎo jiānghái shì jiāng jiāngguǎng dǎotuī xiàng liǎo shì jièliǎng zhě zhī jiān shì xiāng xiāng chéng de guān jìn guǎn jiāng xiān shēng huí guǎng dǎo zhī xíng shí shuō zài shòu dào liǎo yàng xiē rén wéi kuān róng de jiē dài”, shì shēng zuì de xìng yùn”, dàn shìcóng lìng jiǎo lái kànzhè zhèng hǎo shuō míng liǎo jiāng xiān shēng shēn shàng suǒ bèi de mǒu zhǒng xìng zhìzài zhòng téng shì dezhèng tǒng”、“ wēi yán”、“ děng zhì de huàn xià pēn 'ér chū xiāng huī yìngchéng wéi shǐ jiāng shēn cáng zàinèi xīn shēn chù demǒu zhǒng shén jīng shuāi ruò de miáo tóu tuí fèi de xiǎng lián gēn de liàng shí duō nián hòudāng xiān shēng huí shǒu wǎng shì shí zàikǒu shù zìzhuànzhōng dào de shēn shàng cún zài zhe mǒu zhǒng guān de dōng suī rán píng shí zǒng shì gǎn dào bēi guān dàn shàng shí kùn nánbiàn huì duān zhèng tài rèn zhēn duì dàisuǒ jiù zài cán 'ér chū shēng de duàn shí jiān cóng zhèng zài yuè de méng · wéi de zuò pǐn zhōng zhǎo dào liǎo yīn niǔ rén de yán,“ shuō de shì shì jiè gāng kāi shǐ huì 'érzhè shàng yòu zhuó shí luò zài miàn shàng de dòu dàn shì zhōu wéi piàn hēi kàn qīng chǔ 'ěr liào shì jiù zài xiǎng,‘ zhè shì jiè shàng ruò shì yòu guāng liàng de huāzhuó shí lái gāi yòu duō me fāng biàn ’。 jiù zài zhè me xiǎng de shùn jiānshì jiè biàn chōng mǎn liǎo guāng liàng。” cóng zhè běn shū zhōng dào líng gǎn gěi hái liǎo míng jiào ”, jiēguǒ qīn hěn nǎo huǒdāng ránzuì hòu hái shì xuǎn liǎoguāngzuò wéi xīn shēng 'ér de míng bìng zài bìng fáng zhù shì zhe tóu shàng dǐng zhe liúquè mǎn miàn hóng guāng tiān tiān xùn chéngzhǎng de 'ér shígǎn dào gěi liǎo zhèng què de míng héng héng shè cháo zhe guāng míng de fāng xiàng qián xíngjiēguǒ shì jiāng guāng chéng liǎo míng jiā xiǎo de yīnyuè jiā
  
   miàn duì xīn dài de zhōng guó zhě jiāng xiān shēng guǎng dǎo zhá jiè shào wéi shēng zhōng de wén xué zhī quán de zhēn zhèng chū diǎn”。 zhè dìng wèiduì 1963 nián de 'ér yánwán quán shìér duì 21 shì de zhōng guó zhěquè yòu tiān jiā liǎo xīn de yīn wéi hái shuō dào:“ néng zhǐ cóng bèi hài zhě de chǎng lái kàn dài zhè xiē zāinànhái yào cóng dǎo zhì tóu xià yuán dàn de běn jūn guó zhù zhì zhī pàn shǒuróng duì céng zhēn duì zhōuyóu zhēn duì zhōng guó dòng liǎo qīn lüè zhàn zhēng dejiā hài zhě zhè chǎng jìn xíng fǎnxǐng。” zhè xiǎn rán shì zài jīng liǎoguǎng dǎode zhī hòu jiāng yòng wén xué zhè méi jiè shí jiàn rén dào zhù chǎng de xīn gāo dāng ránzhè 2006 nián 9 yuè de nán jīng zhī xíng mìqiè xiāng guān héng héng shì lìng guǎng dǎo”。 nán jīng shā niàn guǎn de wén xìng cún zhě zhī jiān de tán huàzhōng guó xué zhě dào dekuān róng”, shǐ xiān shēng de jīng shén shòu dào liǎo de shǐ zài què xìn zài 2004 nián chéng jiǔ tiáo huìde yào xìng yào zhōng guó rén mín dezhè kuān róng gào běn de nián qīng rénzuò wéi bèi hài zhě fāng miàn men zài yòng kuān róng lái jiě kǎo wèn ér zuò wéi jiā hài zhě fāng miàn guǒ néng shēn rèn zhēn kǎo de rèn de cán nüè de qīn lüè de zuì xíngzhè zhǒng kuān róng jiù dào yuán běn suǒ dài de mùdì。” yóu jiāng de wén xué diǎn yīnggāi huì tiān shàng duì xīn héng héng kuān róng fǎnxǐngzài men de zhù shì zhōngkěn dìng huì yòu 21 shì xīn de zhě men héng héng xiē jīng yuǎn liǎoguǎng dǎonán jīngde nián qīng de zhě men héng héng tōng guò jiāng wén xué shì jiè suǒ jiàn de xīn de shǐ guān
bǎi tuō wēi zhě de diào chá shū
jiāng jiàn sān láng Kenzaburō Ōeyuèdòu
  《 rén de yànwàn yán yuán nián de qiú duìzhè liǎng nuò bèi 'ěr wén xué jiǎng de huò jiǎng zuò pǐn dōuyòu tiáo xiāng tóng de guàn chuān shǐ zhōng de qíng jié xiàn suǒ zhù rén gōng zài xiàn shí kùn jìng zhōng zhēngzhá xún zhǎo tiáo jiě jiù de xīn shēng zhī zhí zhù de shìzhè liǎng zuò pǐn gèng zǎo de zuò pǐn xiāng zhù rén gōng shēng cún kùn jìng de xìng zhì men zuì hòu de jié jīng yòu liǎo zhòng de biàn huàzài miào de gōng zuò》、《 zhě de shē huáděng zhè lèi jiāng zǎo nián de zuò pǐn zhōngzhù rén gōng men de shēng huó bān méi yòu shàng shénme tiān de zāinàn men zhǐ shì duì suǒ chù de jìng kuàng gǎn dào kùn huò cóng jìn xíng cún zài díquè rèn men suī rán xīn yóu gānpīn mìng láng bēn shǐ zuò kùn shòu yóu dǒuxìng de rénzhōng de J men de shí dàizhōng de xìng de nián qīng rénmendàn shì zuì zhōng de jié hái shì pái huái piàn máng rán de kùn jìng cóng jiě tuōshǐ rén gǎn dào chén zhòng de gǎn dào gèng de wǎngér niǎo sān láng men dōunéng zài kàn chè jué wàng de kùn jìng zhōngyáo yáo huàng huàng tǐng shēn láibìng zài què rèn hòu cóng xīn shēng zhí miàn rén shēng de xìn xīn yǒng jìn 'ér huò liǎo de xīn shēngzuò pǐn yīn yòu liǎo rén xīn de guāng míng jié chǎn shēng zhè zhǒng guāng míng jié de gēn běn yuán yīn néng bìng zài zhù rén gōng de shēn xìng ér shì yóu niǎo sān láng men suǒ miàn duì deshì xuè ròu xiāng lián de cán 'ér wéi biǎo zhēng de cún zài kùn jìngwèile chōng fēn jué cán 'ér zhù de shěn měi jià zhí jiāng jiàn sān láng duì cán 'ér xíng xiàng yòu diǎn qiè 'ér bùshě de zhí zhezhè cán 'ér yòu shí xùn 'érde míng chū xiàn zàihóng shuǐ yǒng shàng de líng hún》, yòu shí meshēn fèn zàixīn rén 'āxǐng lái zhōng dēng chǎngbāo kuò jiāng wǎn jìn chuàng zuò de cháng piān zhìrán shāo de shù》、《 kōng fānzhōng réng pín fán xiàn shēn
cháng shēng huó de mào xiǎn
jiāng jiàn sān láng Kenzaburō Ōeyuèdòu
  zuò zhě zài 1963 nián hòu biǎo de zuò pǐn duō cán rén wèn wéi zhù yào cái yòu jiào nóng hòu de rén dào zhù qīng xiàngjiù shù 'ér yánzài gèng chéng shú jiè jiàn fāng xiàn dài pài wén xué qiǎo de tóng shíchōng fēn yùn yòng běn wén xué chuán tǒng zhōng de xiǎng xiàng xiàn shí gòu qiǎo miào jié zài zhè shí de zhù yào zuò pǐn hái yòu cháng shēng huó de mào xiǎn》 (1964 nián )、《 shí dài de sēn lín yǐn dùn zhě》 (1968 nián )、《 hóng shuǐ yānmò de líng hún》 (1968 nián ) děng cháng piān xiǎo shuō
   jié hūn hòu hái shì nǎo gōng néng zhàng 'ài 'ér míng guāngguāng chū shēng jiù chù zài bīn de zhuàng tàizhěng tiān
   tǎng zài shū de xiāng jiāng miàn duì de háo shēng cún wàng de chū shēng yīng 'ércéng jīng duì guāng de shēng
   zuò guò tòng de xuǎn dàn shì měi tiān yuàn zhe chuāng tàn shìwàng zhe hái nǎo dài zhāng liǎn
  。 xiǎng zhé rén 'āi dài de huà:“ rén lèi shēng cún shì néng bèi huài de”, jiù péi yǎng zhǒng jiān dìng de
   xiǎng :“ shēng zhī yǎng zhī”。 xīng guò liǎoyīng 'ér hái huó zhe què shí shì cún zài xià lái liǎo
   shì zhí miàn tòng de jué zhī hòujiē shòu liǎo zhè hái cún zài de shì shíguāng suī rán shēng cún xià láidàn shì yòu nián
   de guāng tīng dǒng rén lèi de yán 6 suì nián jiāng dài sēn lín shān zhōng xiǎo xiǎo tīng jiàn lín jiān chuán
   lái niǎo shēngjìng duì niǎo 'ér de shēng zuò chū xiǎng dào de fǎn yìng yòng rén lèi de yán shuō chū:“ zhè shì
  … shuǐ niǎo”。 shì jiāng kàn dào liǎo wàngquán shēn xīn péi yǎng xué zuòqǔràng xiǎo niǎo de shēng rén
   lèi suǒ chuàng zào de yīnyuè jié zǒu xiàng zhā de yīnyuè shì jièbìng zài zhōng chéngzhǎng wéi zuòqǔ jiā
   jiāng yóu gǎn shòu dào 'ér wéi shí xiàn liǎo yòu shí de néng gòu tīng dǒng niǎo lèi yán de yánzhè bēi
   de xiǎo shēng mìngdàn shēng de wài shì jiàn cóng guāng de yīnyuè zhōng gǎn shòu dàoyīn 'àn líng hún de hǎn shēng”, hòu lái
   chéng wéi jiāng jiàn sān láng de wén xué shēng de chéng fēncóng rén de yàndàorán shāo de shù
   jiāng jiāo diǎn duì zhǔn nǎo gōng néng zhàng 'ài de 'ér zhī jiān gòng shēng de gǎn qíngbìng yǐn chū de suí shēng de dìng
  》。
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