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姚淦铭说“老子”
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  I was a great thinker in ancient China, lived in the Spring and Autumn Period, Chu suffering County, his major impact on future generations is a book called "moral" of the book, he created a precedent of ancient philosophy. But the I left my record not by much, which gives future generations has created a huge imagination, was his apotheosis, some people think he is Lord Lao Zi, Lao Zi's legends abound about, all sorts of reverie I given too much mystery, so in the end is what I like?
  Taoist Lao Tzu as a pedigree, is known as the Lao Zi, the mythical characters, and other saints do not have the same name, Lao Tzu, his title may be different from the ordinary people only in order to explain the myths and legends so clear.
  I give a lot of myths and legends of the mysterious flavor, which is a descendants of the past and the admiration of saints. So, what is the real father like?
  Officials as a national management books, I read a lot of literature books, management books in his years, the Zhou royal family increasingly frail, I decided to leave the Eastern Zhou Dynasty, and his decision was born of the earliest philosophical works, but also exposed Laozi paradox, Lao Tzu in his "moral" that "to know who the speaker as silent," meaning wise man, must be quiet, I do not claim to speak great wisdom, not writing articles, but why do I write a thousand words themselves are the "moral", this is not a spear of attack has been taking the shield of it? Whether I stupid or are there other wisdom?
  Out of the Hangu Pass of the I, in addition to give people the impression of a "moral", but no longer has any other information, until now, I really gone his later years, the last death where is a historical mystery. And his "moral" as the book like a mystery, so that future generations are not the words of that space, "the moral" _set_ forth the essence of the road, not all people understand.
  , "Moral", but five thousand words, but it covers a lot of wonderful justice, tell us a lot of rules. Thousands of years passed, and I and his "moral" has been active in our side, the I have been studying the topic of endless, different interpretations, I study the public seems to have become a worldwide topic.
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王国维的学术三境界
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  一、王国维是怎样一个人王国维是一个自有境界的人。青年王国维是一位英气勃勃的诗人、哲学家、美学家。他以诗人的灵动、美学家的敏感、哲学家的参悟,串联了宋代词人晏殊的《蝶恋花》、欧阳修的《蝶恋花》、辛稼轩的《青玉案》三句话,把本来不相干的三句名言连缀成“三境界”说,从而脍炙人口。
  
    二、第一境界的历练第一个境界是:“昨夜西风凋碧树,独上高楼,望尽天涯路。”
  
    为什么王国维如此喜欢这句话的意境?因为这里的意象太符合王国维的所见、所思、所为了。他要独自去寻找学术发展的道路,这不仅是为了自己,也为了整个民族的学术。
  
    三、第二境界的历练第二个境界是:“衣带渐宽终不悔,为伊消得人憔悴。”
  
    这是执着地在既定的道路上坚定不移地追求真理,而为之“不悔"、为之”憔悴".这里不仅有躯体上之苦乏,亦有心志之锤炼。
  
    王国维是一个情商、智商都很高的杰出大师。他曾经赞扬大学问家看书目光直透纸背。其实他自己就是这样。
  
    四、第三境界的历练第三个境界是:“众里寻他千百度,蓦然回首,那人正在,灯火阑珊处。”
  
    这是说,寻找到方向对头的道路,又执着地追求,经过千百次劳作,必有所成,最终豁然开朗,求得“真"与”是“,从而将自己的发现汇入真理之长河,这是何等地令人欣慰!王国维在这里机智地活用了这一十分诗意的境界。
  
    五、境界的关键在人格学者的人格是境界的关键。王国维这样一个大学者,上课的时候对研究生们讲过:我愚暗,对于《尚书》这本书大约有十分之五还读不懂,对于《诗经》也有十分之一二读不懂。这使当时的研究生大为震动,先是不能理解,继之则无上敬仰。
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