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Shuo Wen Jie Zi
  "Dictionary" referred to as "the text says," is the first systematic analysis of Chinese characters and the etymology of the word elegant book. Xu Shen a, as in the construction of light Andi first year (121 years). The original fourteen, a Syrian head, body, mainly by Seal Script to close 9353 words, and classical, Zhou Wen and other variants with the text of 1163 words to explain the thirteen thousand words. In the popular book by channeling chaos in the stack, now quite different from the original book. First book, Radical layout method, followed the letter of the word for future generations. Book of ancient texts, ancient literature and ancient history of contribution to the great. Research in the Qing Dynasty, "said the text" has become specialized knowledge, it's there for dozens of note.
  "Dictionary" - basic information
  Title: "Dictionary" (the "Shuo Wen")
  Author: (Chinese) Xu Shen essays, (Song) Calibration Xu Xuan
  Publisher: Zhonghua Book Company
  Publishing time :2004-2-1
  Pages: 390
  "Dictionary" - Author
  Xu Shen Xu Shen (about 58 years - about 147 years), Zi Shu weight, Han Runan Shaoling (now in Henan Yancheng Xian) people, the "Five Warriors by Xu Shu Zhong" of appreciation. He is known by scientists Han, text scientists, linguists, is the pioneer of Chinese Characters. In AD 100 (Han Yong-yuan Dili ten year) the "Dictionary", is the first dictionary.
  House has served as Qiu Xu Shen Ji Jiu, where he studied classics master Jiakui. 21 years after his book into the "Dictionary", sum 540 radicals of Chinese characters. Xu Shen also with a "different meaning of the Five Classics", "explanations of Huainan Honglie" and other books, has been lost. Xu Jinjing said: Uncle severe, were cautious, Runan Shaoling people. Of pure Benedict, less erudite classics, often pushing Jingzhi Ma Rong, the language of the time people said: "" Five Classics "Hsu Shu Zhong unparalleled." Attack Cao for the county, held Xiaolian, then moved inter Xiao long. Died at home. Early, be careful of "Five Classics" legend rank different, so essays for "Five by objection." Yong Yuan Shi Youer years (100), before making the "Dictionary", order said: "In ancient package of Wangtian Xia Xi's also, saith the elephant in the day, overlooking the view of law in the land, as the birds Articles and to the wish of the last taken from the body, so before making the "easy" gossip, like to hang Constitution. and rope for the governance of Shennong system the event, Shu industry of its complex, decorated for the initiation. Huangdi of the positions Jie, see traces of distant hooves of animals and birds, can be known relative to other points of different reasons are, first made the book contract. "hundred public to qe, million products to detect, cover come from the husband," "Fu Yang Yu Ting." Man who made missionary Ming court of the king, a gentleman so Shi Lu, and the world, ranking Germany and the bogey as well. Changjei for the beginning of the book, covered by class of pictographic, so that the text. then shaped pan benefits, namely that the word . Man who of the images are; character who has made more than Ziru the Baptist. with all the books in the Bamboo and Silk, who like the book too. and until the Three Kings and Five Emperors of Shi, Gaiyi various body. sealed with seven persons in Taishan second generation, have the same extravagant Yan. "
  Construction light year (121), book into. Received nine thousand three hundred and fifty three words; heavy paper one thousand one hundred and sixty three, points in the five hundred and forty. Disease when the offer was published at the Emperor Qian Zi Chong. Death, burial Yancheng Xian Xu Ji Shi Township, Village East. Gao tomb has five feet ten, forty a diameter of eight feet. Local people said: "Japan will move a PCT, three feet long night." Absurd also, anything too get out of the mound. "Han" Chan said: "Sven has not hills, but also have bearing. Tu Do triage, specialized and Hing. Jing Shu Shu will, through Ae phase sign. Golden without, who clarified origin." To clear, the age of Zhong Ding months after the date of the magistrate, school official to the memorial tomb of Master Xu, line three call-in ceremony of kneeling. Forty six of Kangxi (1707), Yancheng Xian magistrate Wende Yu Li, "Hau Lim Hui Tomb of the public," the monument. Dynasty period (1875-1908), Yan Cheng Li Wang Fengsen magistrate, "Master Xu monument from the Temple worship." Thirty-seven years after the founding of New China (1985), Xu Shen of the first meeting, the legislature, "Xu Shen gravestone rehabilitation in mind." Shiyou Er Zhi Bai hundred and eighty strains, this deposit has three hundred and fifty, the March of the few also. Currently, Xu Shen shrine located in Yancheng District, Luohe Xu Shen Road, Luohe four high (former Yancheng a high, Provincial Yan in the) next.
  Chinese is the world's most ancient text, is the oldest hieroglyphics. Today, it is found that the ease of character entered into the computer, is the world unmatched by any kind of text, when people began to keen to study Chinese characters, the first thought of Xu Shen.
  "Dictionary" - Book Description
  "Dictionary", referred to as "the text says," is the first systematic analysis of the glyph and the etymology of the word elegant book. Text book included Zhuanwen received (ie Xiaozhuan), (Ancient wall in the book), Zhou Wen (Seal), or body, customs body. "Culture" refers to the overall pictographic ideogram, "word" refers to the guitar body shaped table with the table fit the sound of the word, so Xu Shen a "Dictionary" as the title, and their offspring are often referred to as "the text said" . Jian Xu Shen in Eastern Han Andi Light year (121) written. It laid the basis of ancient Chinese characters the book.
  The original fourteen, a Syrian target. The main body of the Xiaozhuan, received nine thousand three hundred and fifty words, but also other classical ﹑ Zhouwen weight paper one thousand one hundred and sixty different words, interpreting the word one hundred thirty-three thousand four hundred and forty. Spread in the book, many times from channeling chaos, now the school is determined by Xu Xuan Song, and many out of the original book, Xu Zhi heavy to articles will each be divided into upper and lower volumes in a total of thirty volumes, revenue nine thousand four hundred and thirty word, re-word the text one thousand two hundred seventy-nine, explain one hundred twenty-two thousand six hundred ninety-nine words. The book changed the week ﹑ Qinzhi Han compilation method of the book of words, word about the closing statement prepared for the four forms of ﹑ Seven Rhyme, the first arrangement of the radical method, divided into five hundred and forty. Hsu has summed up the former "Six" theory, creating a systematic approach to explain the text, to explain the meaning of words, sub-analysis of physical structure, and then explain the pronunciation. Shape analysis method, is not the letter of the word before. The filing of the ancient book of ancient literature and ancient history have a significant contribution to research. But that solution is also complex and subjective assumptions and superstitions, need to refer to bones ﹑ ﹑ stone wood simple validation of text discussions. "Said the text" This a great book, the struggle is generated by the school. New Text Classics and Classical Learning Han academic dispute is the most important areas of thought a debate. Qin previous books are used when the text written by the six countries, six countries, said Han language as a "classical" by the books written by classical as Classical. Qin Shi Huang for the needs of obscurantism, these ancient words written with "Poetry", "book" and other books burned. Western Han Dynasty, some older scholars dictated from memory the Pentateuch to the disciples, disciples down with the official script. Han official script is the text passage, saying "New Text", with New Text written by the book, called New Text. Have been discovered by the ancient text was written by the book. So that scholars in the Han New Text to be divided into the classical scholars and scribes. The difference between the two factions is not just based on the performance of classical studies and text in different versions, but more importantly showed how to make the classics of the feudal rule of service. New Text scholars of classics like far-fetched explanation for the spread superstition and science of divination; Ancient scribes stressed to read classics, and truly understand the essence of Confucianism, and Explanations of Things for this focus, attention to linguistic facts, more concise simplicity. Xu Shen belongs to the Classical School, he edited "the text says," is to use language as a weapon, and expand Classical Learning in the political and academic impact.
  "Dictionary" - Concept Development
  From a historical point of view
  1, the text originated early. Although the pottery unearthed there something like the early text, but what does it really belongs to the era, how to know, remains to be further study. Therefore, today can see the earliest records of systematic Chinese writing is Oracle. From the Oracle development to the text on the bronze inscriptions. Spring and Autumn period to the six so-called classical: early Zhou Wen Qin, money on the text, the text on the pottery and more. To the era of Qin Shi Huang, the Qin Zhou Wen simple as Xiao Zhuan. Then developed into official script, cursive, running, really the book (that is, regular script, is the book.)
  From the point of writing style
  Xu Shen monument to the development of character deformation and potential changes. Deformation of the shape has changed; potential change has changed the writing strokes. Deformation such as the Ancient Bronze with six very different
  , Xiaozhuan compared with the inscriptions, there has been a great change. Seal is a round pen mostly Xiaozhuan has been little change in official script changed dramatically, the round pen into a square pen. "Big," "Day" into a box shape from the circle. This development on the one hand about the complex tends to trade, simplification, such as the Seal, Zhou Wen to Xiaozhuan; the other hand can be seen by the monomer into a fit, with different phonetic radical become words. Tend to write about on the complex easy to reproduce on the word meaning from the shape to form the phonetic direction. Representative of the earliest pictures first, the image of the picture as a text becomes simplified pictograph. Also refers to things, "said the text" move "on" and "down" for example, because nothing can be like, so it means something. There knowing, knowing is generally fit, such as "phase", is composed of two independent synthesis of knowing. This method is sometimes the poor, was made to phonetic development therefore has shaped the direction of the sound. You You turn injection, under the guise of, together several previous six books. Explanatory, "Wen said Syria" talk "building class a, .. always test it." There are various different interpretations of their predecessors. More accurate is the Liu arch of the argument: "From the Meaning of Health figures that the transfer note, to the word photo number meaning that the pretext; with the tone _set_ words, that the transfer note in accordance with sound in mind the word that the pretext." Zhen, Duan speaking turn is the Mutual Notes
  , No, not the text Ziru each method of training. Defined in the Private legislation under the guise of not words, homonyms under the guise of, take a word, two different words. Transcription is the phonetic
  , The name is phonetic, so the meaning is shaped to form the phonetic direction. Word use, word polymorphic
  (Or body, the different wording of a word) slowly tend to fixed. Historically, the ancient words of the other characters present.
  Finals of evolution. Should first understand the sound, rhyme is a system (system), is not chaotic. A language of initials, finals, there are several sub-classes of the number; Finals with a regular, is the system. For example: Modern Chinese ordinary '.. some with iy (iy medial or rhyme) juxtaposition, not juxtaposition with the AO. Finals of evolution is some development in this change within the system. Or from the simple to the complex evolution, such as the ancient "end through the _set_," under certain conditions, the development of "knowledge Toru Cheng" and "according to wear bed." Or from complex and simple such as "blue" is to the mother and the "prison" is to see the mother, the ancient voice calls are consonant consonant clusters
  kl2. Why ancient consonant clusters? Such examples are not the individual. For example: "shu" from such sound. A word can have two pronunciations, such as the "rate" shuài, lǜ, the first two consonants, under certain conditions, the development of some preserved in front of consonants (such as "prison"), some preserved after the consonant (such as "Blue"). In addition to harmonic sound, the comparison from the Sino-Tibetan cognate can also be seen ancient consonant clusters. People do not agree with this. Fujian Dialect different. Due to political, economic, there are different times.
  Phonological system from the Chinese perspective of the development of voice
  Can be divided into several stages (p eriod): ancient, medieval, early modern, modern, modern. Ancient and can be divided into early (proto-Chinese), late (archaic Chinese). Time
  To some stretching before and after behalf, this is a trend. , For the ancient pre-Shang Ming, cross cultural relations in all aspects, Dialect differences gradually by the integration, tends to a not general. Should be classified in different stages of the history of Yuan and Qing is the sound of modern party There are ancient, and is one of the earliest Chinese language, the dialect but the difference is the ancient Zhou and Qin late; if more than the ancient Zhou and Qin Now for the modern. REN, the ancient Han Dynasty can be said to be the later. For the Middle Wei, Tang, Song for the Late Antiquity branch only. Some American scholars believe that the Min dialect of Chinese is not the same with the early
  , Have their own native language original of Min. Yue, Wu, then the north is the evolution from one of the early Chinese. Because a language can not be
  To compare just from the voice, depends on its grammar and vocabulary. Min Dialect is also a syllable language, not a lot of form (p hono log2
  ical) changes, grammatical structure is consistent with other Chinese dialects, tones can be related. Glossary of evidence for more, but some words if not the north. Between different ethnic groups and there are issues that affect each other, absorb some of the other national languages ​​vocabulary. Language development is also uneven, and some faster, some slower. Dialect development is staggered, and some consistency. The same is relative, not absolute. Entering the North, then in general no, but if there Shanxi Tone, tone is different, and some have five, six tones.
  In short, to build on the phonological evolution of two concepts: one is the different ancient and modern times, one side sounds different.
  The development of semantic
  The meaning of the text has the original meaning of a change in meaning. The original meaning of the text from the early form that reflected on the image is taken and what it represents meaning. Variable defined using the text in the table means that played by the development and changes. Change is multifaceted, escape, metaphors, by the righteousness of the original meaning changes in terms of meaning. Of semantics, can not be seen in isolation. First, look at the word in the earliest literature is how to tell the (the first appearance), some can not see from the shape alone. Second, we must root
  "Dictionary" - the main content
  "Dictionary" is the first great impact on future generations and a dictionary, but also China's first Chinese dictionary arranged by radicals. This book was written in Dili Yongyuan years (100), to build light Andi first year (121). Original has been lost. Spread to most of today's version of the Song Dynasty, or annotated version Duan Qing Dynasty. Original to Xiaozhuan writing, verbatim interpretation of the font source. Xu Shen writing, the dedicated to the Emperor Han'an. The book is divided into 540 radicals, to close the word 9353, while "heavy paper" that variant 1163, a total of 10,516 words.
  "Dictionary" Xu Shen explained the title:
  CJ is also the beginning for the book, covered by class of pictographic, so that the text. Subsequently shaped pan benefits, namely that of the word. Man those images of this; character who has made more than Ziru the Baptist.
  "Dictionary" Book Film (Pavilion Books Pingjin this)
  "Dictionary" of 15 volumes, including Volume 1 sequence present. Xu Shen in the "Dictionary" elaborated in the system of Chinese characters defined in the Private Law - Six.
  "Dictionary" is listed first Xiaozhuan the style, if different from classical and Zhou Wen, listed in the back. Then explain the meaning of the word, and then solid shape with the words or the relationship between pronunciation. "Dictionary" is arranged according to radicals in the body similar to the principle of similar meaning, or arranged.
  Xiao Zhuan as the main book to analyze the shape structure, depending on the radical, the separation for the 514, started the "one" part, and finally, "Hai" department. Where the radical or stroke font characters are attributed to a close, give the radical a first home. Arranged in the order of the Ministry and the Ministry of strokes and radicals in general to the physical structure is similar to the guidelines on the sequence of strokes with similar structures. Xu 514 part 14 books, not as a head end of this brochure and Syria, it is 15. The arrangement of each word in a three main principles:
  ① the meaning of the text in the application is good, good in front of the column are derogatory, bad columns in the back;
  ② are specifically within the terms of a column in front of the term belonging to the ordinary things listed in the back;
  ③ within a word, meaning a similar ordinal classes together in order to spider. Zhuanwen made under the first meaning of each, then made physical structure, or that the last time, if a.
  "Dictionary" - the value of contributions
  "Dictionary" is the first systematic analysis of Chinese characters and learn the source of the word elegant book is the most widely circulated Chinese language will be borrowed books.
  This book summarizes the Qin and Han literature results, to save the Chinese people's shape, sound and meaning, is the study of Oracle, inscriptions and ancient sound, and training essential to visit the bridge. In particular, "said the text" on the interpretation of the meaning of words generally save the most ancient meaning, the meaning of understanding of ancient books more helpful.
  "Said the text" outstanding contributions to the book can be summarized as the following four points:
  1. Xu Shen create radical is one of the great creation. Chinese characters are represented with physical meaning, therefore, to analyze Chinese Symbols, Chinese characters are all characters to be classified by their righteousness, which is the work of Chinese scientists, the work by Xu Shen was first completed. "Said Wen," was divided into 540, in addition to individual radicals can also be combined with the adjustment, in general, that are reasonable and are in line with created characters intent. Xu Shen in the arrangement of the order of 540 taken great pains to form rows with similar or similar, which is equal to 540 is divided into several categories, which can help readers gain a deeper understanding of the meaning of character, a more accurate understanding of the meaning of words. Each word belongs to the arrangement is not chaotic, but according to the principle of phase from class. Specifically, in three ways: First, words of similar meaning row together; second, meaning the top is the positive side, in the back row are negative; Third, the top edge of proper nouns, common nouns ranked behind. 540 Xu Shen created the word radical and an arrangement among the various methods, are learning from the perspective of the text, this method can reflect the arrangement of radicals and the radicals, the meaning between words link, which Law and later the word from the prosecution point of the segment and classified by the number of strokes is very different.
  4. Six of the characters. Before the Xu Shen, a basis for the Six CJ defined legends. Argue that the modern text, the book is the sixth rule summary Chinese Character, rather than before the birth of Chinese characters defined in the Private mode. Before the Xu Shen, only the name of the Six: pictographs, indicatives, knowing, shape the sound, turn injection, under the guise of, not specifically addressed, but not for large numbers of Chinese characters. Xu Shen's theory of the development of six books, six books clearly defined and put into practice six books, one by one analysis, "said Man," which included the 9353 Chinese characters, the history of the development and research in the history of Chinese characters has a carrying forward significance, thus establishing the character of the national style, national characteristics.
  "Dictionary" - its influence
  Two thousand years, "Dictionary" is the first text book on science is the most authoritative book, it's the name of Xu Shen and his descendants to read ancient masterpiece as to explore the ancient culture of classical must essential bridges and key.
  "Said the text" We Duan, "said the text" came later, and soon attracted the attention of scholars at that time, the classic often cited in the comment, "said Wen." Such as: Li Zheng Xuan Note III, Ying Shao, Jin Zhuo Note "Han", have invoked "the text says," to prove the meaning of words. "To the Northern and Southern Dynasties era, scholars have," said the text "has been more comprehensive understanding of the system. Provisions of the Tang Dynasty Imperial Examination to test, "said Wen." Since the Tang Dynasty, all the words book, phonology and exegetical notes in the book are based on the meaning of words, "said Wen."
  "Said the text" came later, researchers uprisings. Qing Dynasty is, "said the text" of the peak period. Qing study, "said Wen," the scholar no less than 200 people, including dozens of experts who claim to many. Qing Dynasty, "said the text" of science, can be divided into four categories: First, is the collation and research work, such as strict to all ", said Wen school discussion", the money goblets of "Shuo Wen Jie Zi BOOKS COLLATION AND STUDIES interpretation," and so on; Second, on, "said the text" to remedy, such as the home of the wide hole, "said Wen doubt suspect," Yu Yue's "children Shan Lu," and so on; the Third, "said the text" a comprehensive research, such as Duan's "Shuo Wen Jie Zi Note, "Gui Fu's" Shuo Wen Jie Zi Explanation ", Jun Zhu sound," said Wen Tong training given sound, "Wang Jun", said textual reading "; its four predecessors or contemporaries Supplements scholars," said the text " research works, such as Yan Fu's chapter, "said Wen proposed school meeting," Wang Shaolan ", said Wen Duan _set_ up" and so on. The third most important of which, the four also claimed that "the text says Four." Each of the past to keep neighbor Dingfu, "said Wen," the books and other deals, "said Wen," the writing and the Oracle, inscriptions of the material and the "Explanatory Shuo Wen Jie Zi", and then compiled as a collection of left Yat "Supplement" is the book notes of the pool.
Translated by Google
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说文解字 卷一
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说文解字 卷一
  序
  
  古者庖羲氏之王天下也,仰則觀象於天,俯則觀法於地,視鳥獸之文與地之宜,近取諸身,遠取諸物;於是始作《易》八卦,以垂憲象。及神農氏,結繩為治,而統其事。庶業其繁,飾偽萌生。黃帝史官倉頡,見鳥獸蹄迒之跡,知分理之可相別異也,初造書契。百工以乂,萬品以察,蓋取諸夬。“夬,揚於王庭”,言文者,宣教明化於王者朝庭,“君子所以施祿及下,居德則忌”也。
  
  倉頡之初作書也,蓋依類象形,故謂之文。其後形聲相益,即謂之字。文者,物象之本;字者,言孳乳而寖多也。著於竹帛謂之書。書者,如也。以迄五帝三王之世,改易殊體,封於泰山者七十有二代,靡有同焉。
  
  《周禮》:八歲入小學,保氏教國子,先以六書。一曰指事。指事者,視而可識,察而見意,“上、下”是也。二曰象形。象形者,畫成其物,隨體詰詘,“日、月”是也。三曰形聲。形聲者,以事為名,取譬相成,“江、河”是也。四曰會意。會意者,比類合誼,以見指撝,“武、信”是也。五曰轉注。轉注者,建類一首,同意相受,“考、老”是也。六曰假借。假借者,本無其事,依聲託事,“令、長”是也。
  
  及宣王太史籀,著大篆十五篇,與古文或異。至孔子書六經,左丘明述春秋傳,皆以古文,厥意可得而說也。
  
  其後諸侯力政,不統於王。惡禮樂之害己,而皆去其典籍。分為七國,田疇異畝,車涂異軌,律令異法,衣冠異制,言語異聲,文字異形。秦始皇帝初兼天下,丞相李斯乃奏同之,罷其不與秦文合者。斯作《倉頡篇》。中車府令趙高作《爰歷篇》。大史令胡毋敬作《博學篇》。皆取《史籀》大篆,或頗省改,所謂小篆也。
  
  是時,秦燒滅經書,滌除舊典。大發吏卒,興戍役。官獄職務繁,初有隸書,以趣約易,而古文由此絕矣。自爾秦書有八體:一曰大篆,二曰小篆,三曰刻符,四曰蟲書,五曰摹印,六曰署書,七曰殳書,八曰隸書。
  
  漢興有草書。尉律:學僮十七以上始試。諷籀書九千字,乃得為史。又以八體試之。郡移太史並課。最者,以為尚書史。書或不正,輒舉劾之。今雖有尉律,不課,小學不修,莫達其說久矣。
  
  孝宣皇帝時,召通《倉頡》讀者,張敞從受之。涼州刺史杜業,沛人爰禮,講學大夫秦近,亦能言之。孝平皇帝時,徵禮等百餘人,令說文字未央廷中,以禮為小學元士。黃門侍郎揚雄,采以作《訓纂篇》。凡《倉頡》以下十四篇,凡五千三百四十字,群書所載,略存之矣。
  
  及亡新居攝,使大司空甄豐等校文書之部。自以為應制作,頗改定古文。時有六書:一曰古文,孔子壁中書也。二曰奇字,即古文而異也。三曰篆書,即小篆。四曰左書,即秦隸書。秦始皇帝使下杜人程邈所作也。五曰繆篆,所以摹印也。六曰鳥蟲書,所以書幡信也。
  
  壁中書者,魯恭王壞孔子宅,而得《禮記》、《尚書》、《春秋》、《論語》、《孝經》。又北平侯張蒼獻《春秋左氏傳》。郡國亦往往於山川得鼎彝,其銘即前代之古文,皆自相似。雖叵復見遠流,其詳可得略說也。
  
  而世人大共非訾,以為好奇者也,故詭更正文,鄉壁虛造不可知之書,變亂常行,以耀於世。諸生競逐說字,解經誼,稱秦之隸書為倉頡時書,云:“父子相傳,何得改易!”乃猥曰:“馬頭人為長,人持十為斗,虫者,屈中也。”廷尉說律,至以字斷法:“苛人受錢,苛之字止句也。”若此者甚眾,皆不合孔氏古文,謬於《史籀》。俗儒鄙夫,翫其所習,蔽所希聞。不見通學,未嘗睹字例之條。怪舊埶而善野言,以其所知為秘妙,究洞聖人之微恉。又見《倉頡篇》中“幼子承詔”,因曰:“古帝之所作也,其辭有神僊之術焉。”其迷誤不諭,豈不悖哉!
  
  《書》曰:“予欲觀古人之象。”言必遵修舊文而不穿鑿。孔子曰:“吾猶及史之闕文,今亡矣夫。”蓋非其不知而不問。人用己私,是非無正,巧說邪辭,使天下學者疑。
  
  蓋文字者,經藝之本,王政之始。前人所以垂後,後人所以識古。故曰:“本立而道生。”知天下之至賾而不可亂也。今敘篆文,合以古籀;博采通人,至於小大;信而有證,稽譔其說。將以理群類,解謬誤,曉學者,達神恉。分別部居,不相雜廁也。萬物咸睹,靡不兼載。厥誼不昭,爰明以喻。其稱《易》孟氏、《書》孔氏、《詩》毛氏、《禮》周官、《春秋》左氏、《論語》、《孝經》,皆古文也。其於所不知,蓋闕如也。
卷二
说文解字 卷二
说文解字 卷二
  一部
  
  一:惟初太始,道立於一,造分天地,化成萬物。凡一之屬皆从一。
  
  元:始也。从一从兀。
  
  天:顚也。至高無上,从一、大。
  
  丕:大也。从一不聲。
  
  吏:治人者也。从一从史,史亦聲。
  
  丄部
  
  丄:高也。此古文上,指事也。凡丄之屬皆从丄。
  
  帝:諦也。王天下之號也。从丄朿聲。
  
  旁:溥也。从二,闕;方聲。
  
  丅:底也。指事。
  
  示部
  
  示:天垂象,見吉凶,所以示人也。从二。三垂,日月星也。觀乎天文,以察時變。示,神事也。凡示之屬皆从示。
  
  祜:上諱。
  
  禮:履也。所以事神致福也。从示从豊,豊亦聲。
  
  禧:禮吉也。从示喜聲。
  
  禛:以眞受福也。从示眞聲。
  
  祿:福也。从示彔聲。
  
  禠:福也。从示虒聲。
  
  禎:祥也。从示貞聲。
  
  祥:福也。从示羊聲。一云善。
  
  祉:福也。从示止聲。
  
  福:祐也。从示畐聲。
  
  祐:助也。从示右聲。
  
  祺:吉也。从示其聲。
  
  祗:敬也。从示氐聲。
  
  禔:安福也。从示是聲。易曰:“禔旣平。”
  
  神:天神,引出萬物者也。从示、申。
  
  祇:地祇,提出萬物者也。从示氏聲。
  
  祕:神也。从示必聲。
  
  齋:戒,潔也。从示,齊省聲。
  
  禋:潔祀也。一曰精意以享為禋。从示垔聲。
  
  祭:祭祀也。从示,以手持肉。
  
  祀:祭無已也。从示巳聲。
  
  祡:燒祡燓燎以祭天神。从示此聲。虞書曰:“至于岱宗,祡。”
  
  禷:以事類祭天神。从示類聲。
  
  祪:祔、祪,祖也。从示危聲。
  
  祔:後死者合食於先祖。从示付聲。
  
  祖:始廟也。从示且聲。
  
  𥛱:門內祭,先祖所以徬徨。从示彭聲。詩曰:“祝祭于𥛱。”
  
  祰:告祭也。从示从告聲。
  
  祏:宗廟主也。周禮有郊、宗、石室。一曰大夫以石為主。从示从石,石亦聲。
  
  䃾:以豚祠司命。从示比聲。漢律曰:“祠䃾司命。”
  
  祠:春祭曰祠。品物少,多文詞也。从示司聲。仲春之月,祠不用犧牲,用圭璧及皮幣。
  
  礿:夏祭也。从示勺聲。
  
  禘:諦祭也。从示帝聲。周禮曰:“五歲一禘。”
  
  祫:大合祭先祖親疏遠近也。从示、合。周禮曰:“三歲一祫。”
  
  祼:灌祭也。从示果聲。
  
  䄟:數祭也。从示毳聲。讀若舂麥為䄟之䄟。
  
  祝:祭主贊詞者。从示从人口。一曰从兌省。易曰:“兌為口為巫。”。
  
  𥛽:祝𥛽也。从示畱聲。
  
  祓:除惡祭也。从示犮聲。
  
  祈:求福也。从示斤聲。
  
  禱:告事求福也。从示壽聲。
  
  禜:設緜蕝為營,以禳風雨、雪霜、水旱、癘疫於日月星辰山川也。从示,榮省聲。一曰禜、衞,使灾不生。禮記曰:“雩,禜。祭水旱。”
  
  禳:磔禳祀,除癘殃也。古者燧人禜子所造。从示襄聲。
  
  襘:會福祭也。从示从會,會亦聲。周禮曰:“禬之祝號。”
  
  禪:祭天也。从示單聲。
  
  禦:祀也。从示御聲。
  
  䄆:祀也。从示𠯑聲。
  
  禖:祭也。从示某聲。
  
  𥚩:祭具也。从示胥聲。
  
  祳:社肉,盛以蜃,故謂之祳。天子所以親遺同姓。从示辰聲。春秋傳曰:“石尚來歸祳。”
  
  祴:宗廟奏祴樂。从示戒聲。
  
  禡:師行所止,恐有慢其神,下而祀之曰禡。从示馬聲。周禮曰:“禡於所征之地。”
  
  禂:禱牲馬祭也。从示周聲。詩曰:“旣禡旣禂。”
  
  社:地主也。从示、土。春秋傳曰:“共工之子句龍為社神。”周禮:“二十五家為社,各樹其土所宜之木。”
  
  禓:道上祭。从示昜聲。
  
  祲:精氣感祥。从示,㑴省聲。春秋傳曰:“見赤黑之𥛆。”
  
  禍:害也,神不福也。从示咼聲。
  
  祟:神禍也。从示从出。
  
  䄏:地反物為䄏也。从示芺聲。
  
  祘:明視以筭之。从二示。逸周書曰:“士分民之祘。均分以祘之也。”读若筭。
  
  禁:吉凶之忌也。从示林聲。
  
  禫:除服祭也。从示覃聲。
  
  禰:親廟也。从示爾聲。一本云古文𥜬也。
  
  祧:遷廟也。从示兆聲。
  
  祆:胡神也。从示天聲。
  
  祚:福也。从示乍聲。
  
  三部
  
  三:天地人之道也。从三數。凡三之屬皆从三。
  
  王部
  
  王:天下所歸往也。董仲舒曰:“古之造文者,三畫而連其中謂之王。三者,天、地、人也,而參通之者王也。”孔子曰:“一貫三為王。”凡王之屬皆从王。
  
  閏:餘分之月,五歲再閏,告朔之禮,天子居宗廟,閏月居門中。从王在門中。周禮曰:“閏月,王居門中,終月也。”
  
  皇:大也。从自。自,始也。始皇者,三皇,大君也。自,讀若鼻,今俗以始生子為鼻子。
  
  玉部
  
  玉:石之美。有五德:潤澤以溫,仁之方也;䚡理自外,可以知中,義之方也;其聲舒揚,尃以遠聞,智之方也;不橈而折,勇之方也;銳廉而不技,絜之方也。象三玉之連。丨,其貫也。凡玉之屬皆从玉。
  
  璙:玉也。从玉尞聲。
  
  瓘:玉也。从玉雚聲。春秋傳曰:“瓘斚。”
  
  璥:玉也。从玉敬聲。
  
  琠:玉也。从玉典聲。
  
  𤫕:玉也。从玉夒聲。讀若柔。
  
  𤩯:玉也。从玉毄聲。讀若鬲。
  
  璠:璵璠。魯之寶玉。从玉番聲。孔子曰:“美哉璵璠。遠而望之,奐若也;近而視之,瑟若也。一則理勝,二則孚勝。”
  
  璵:璵璠也。从玉與聲。
  
  瑾:瑾瑜,美玉也。从玉堇聲。
  
  瑜:瑾瑜,美玉也。从玉俞聲。
  
  玒:玉也。从玉工聲。
  
  琜:𤦃瓄,玉也。从玉來聲。
  
  瓊:赤玉也。从玉夐聲。
  
  珦:玉也。从玉向聲。
  
  㻝:玉也。从玉剌聲。
  
  珣:醫無閭珣玗琪,周書所謂夷玉也。从玉旬聲。一曰器,讀若宣。
  
  璐:玉也。从玉路聲。
  
  瓒:三玉二石也。从玉贊聲。禮:“天子用全,純玉也;上公用駹,四玉一石;侯用瓚;伯用埒,玉石半相埒也。”
  
  瑛:玉光也。从玉英聲。
  
  璑:三采玉也。从玉無聲。
  
  珛:朽玉也。从玉有聲。讀若畜牧之畜。
  
  璿:美玉也。从玉睿聲。春秋傳曰:“璿弁玉纓。”
  
  球:玉聲也。从玉求聲。
  
  琳:美玉也。从玉林聲。
  
  璧:瑞玉圜也。从玉辟聲。
  
  瑗:大孔璧。人君上除陛以相引。从玉爰聲。爾雅曰:“好倍肉謂之瑗,肉倍好謂之璧。”
  
  環:璧也。肉好若一謂之環。从玉睘聲。
  
  璜:半璧也。从玉黃聲。
  
  琮:瑞玉。大八寸,似車釭。从玉宗聲。
  
  琥:發兵瑞玉,為虎文。从玉从虎,虎亦聲。春秋傳曰:“賜子家雙琥。”
  
  瓏:禱旱玉。龍文。从玉从龍,龍亦聲。
  
  琬:圭有琬者。从玉宛聲。
  
  璋:剡上為圭,半圭為璋。从玉章聲。禮:六幣:圭以馬,璋以皮,璧以帛,琮以錦,琥以繡,璜以黼。
  
  琰:璧上起美色也。从玉炎聲。
  
  玠:大圭也。从玉介聲。周書曰:“稱奉介圭。”
  
  玚:圭。尺二寸,有瓚,以祠宗廟者也。从玉昜聲。
  
  瓛:桓圭。公所執。从玉獻聲。
  
  珽:大圭。長三尺,抒上,終葵首。从玉廷聲。
  
  瑁:諸侯執圭朝天子,天子執玉以冒之,似犂冠。周禮曰:“天子執瑁四寸。”从玉、冒,冒亦聲。
  
  璬:玉佩。从玉敫聲。
  
  珩:佩上玉也。所以節行止也。从玉行聲。
  
  玦:玉佩也。从玉夬聲。
  
  瑞:以玉為信也。从玉、耑。
  
  珥:瑱也。从玉、耳,耳亦聲。
  
  瑱:以玉充耳也。从玉眞聲。詩曰:“玉之瑱兮。”
  
  琫:佩刀上飾。天子以玉,諸矦以金。从玉奉聲。
  
  珌:佩刀下飾。天子以玉。从玉必聲。
  
  璏:劍鼻玉也。从玉彘聲。
  
  瑵:車蓋玉瑵。从玉蚤聲。
  
  瑑:圭璧上起兆瑑也。从玉,篆省聲。周禮曰:“瑑圭璧。”
  
  珇:琮玉之瑑。从玉且聲。
  
  𤪌:弁飾,往往冒玉也。从玉綦聲。
  
  璪:玉飾。如水藻之文。从玉喿聲。虞書曰:“璪火黺米。”
  
  瑬:垂玉也。冕飾。从玉流聲。
  
  璹:玉器也。从玉𠷎聲。讀若淑。
  
  瓃:玉器也。从玉畾聲。
  
  瑳:玉色鮮白。从玉差聲。
  
  玼:玉色鮮也。从玉此聲。詩曰:“新臺有玼。”
  
  璱:玉英華相帶如瑟弦。从玉瑟聲。詩曰:“瑟彼玉瓚。”
  
  瑮:玉英華羅列秩秩。从玉㮚聲。逸論語曰:“玉粲之璱兮。其𤩰猛也。”
  
  瑩:玉色。从玉,熒省聲。一曰石之次玉者。逸論語曰:“如玉之瑩。”
  
  璊:玉䞓色也。从玉㒼聲。禾之赤苗謂之虋,言璊,玉色如之。
  
  瑕:玉小赤也。从玉叚聲。
  
  琢:治玉也。从玉豖聲。
  
  琱:治玉也。一曰石似玉。从玉周聲。
  
  理:治玉也。从玉里聲。
  
  珍:寶也。从玉㐱聲。
  
  玩:弄也。从玉元聲。
  
  玲:玉聲。从玉令聲。
  
  瑲:玉聲也。从玉倉聲。詩曰:“鞗革有瑲。”
  
  玎:玉聲也。从玉丁聲。齊太公子伋謚曰玎公。
  
  琤:玉聲也。从玉爭聲。
  
  瑣:玉聲也。从玉𧴪聲。
  
  瑝:玉聲也。从玉皇聲。
  
  瑀:石之似玉者。从玉禹聲。
  
  玤:石之次玉者。以為系璧。从玉丰聲。讀若詩曰“瓜瓞菶菶”。一曰若𧊧蚌。
  
  玪:玪𤨙,石之次玉者。从玉今聲。
  
  𤨙:玪𤨙也。从玉勒聲。
  
  琚:瓊琚。从玉居聲。詩曰:“報之以瓊琚。”
  
  璓:石之次玉者。从玉莠聲。詩曰:“充耳璓瑩。”
  
  玖:石之次玉黑色者。从玉久聲。詩曰:“貽我佩玖。”讀若芑。或曰若人句脊之句。
  
  㺿:石之似玉者。从玉𦣞聲。讀若貽。
  
  珢:石之似玉者。从玉艮聲。
  
  𤤺:石之似玉者。从玉曳聲。
  
  璅:石之似玉者。从玉巢聲。
  
  璡:石之似玉者。从玉進聲。讀若津。
  
  㻸:石之似玉者。从玉朁聲。
  
  璁:石之似玉者。从玉悤聲。讀若蔥。
  
  𤩭:石之似玉者。从玉號聲。讀若鎬。
  
  𤪍:石之似玉者。从玉舝聲。讀若曷。
  
  𤧩:石之似玉者。从玉𥄗聲。
  
  𤫉:石之次玉者。从玉燮聲。
  
  玽:石之次玉者。从玉句聲。讀若苟。
  
  琂:石之似玉者。从玉言聲。
  
  璶:石之似玉者。从玉盡聲。
  
  琟:石之似玉者。从玉隹聲。讀若維。
  
  瑦:石之似玉者。从玉烏聲。
  
  瑂:石之似玉者。从玉眉聲。讀若眉。
  
  璒:石之似玉者。从玉登聲。
  
  㺨:石之似玉者。从玉厶聲。讀與私同。
  
  玗:石之似玉者。从玉于聲。
  
  𤣻:玉屬。从玉𠬸聲。讀若沒。
  
  瑎:黑石似玉者。从玉皆聲。讀若諧。
  
  碧:石之青美者。从玉、石,白聲。
  
  琨:石之美者。从玉昆聲。虞書曰:“楊州貢瑤琨。”
  
  珉:石之美者。从玉民聲。
  
  瑶:玉之美者。从玉䍃聲。詩曰:“報之以瓊瑤。”
  
  珠:蚌之陰精。从玉朱聲。春秋國語曰:“珠以禦火灾”是也。
  
  玓:玓瓅,明珠色。从玉勺聲。
  
  瓅:玓瓅。从玉樂聲。
  
  玭:珠也。从玉比聲。宋弘云:“淮水中出玭珠。”玭,珠之有聲。
  
  珕:蜃屬。从玉劦聲。禮:“佩刀,士珕琫而珧珌。”
  
  珧:蜃甲也。所以飾物也。从玉兆聲。禮云:“佩刀,天子玉琫而珧珌。”
  
  玫:火齊,玫瑰也。一曰石之美者。从玉文聲。
  
  瑰:玟瑰。从玉鬼聲。一曰圜好。
  
  璣:珠不圜也。从玉幾聲。
  
  琅:琅玕,似珠者。从玉良聲。
  
  玕:琅玕也。从玉干聲。禹貢:“雝州球琳琅玕。”
  
  珊:珊瑚,色赤,生於海,或生於山。从玉,刪省聲。
  
  瑚:珊瑚也。从玉胡聲。
  
  𤥗:石之有光,璧𤥗也。出西胡中。从玉戼聲。
  
  琀:送死口中玉也。从玉从含,含亦聲。
  
  𤪎:遺玉也。从玉𣣸聲。
  
  璗:金之美者。與玉同色。从玉湯聲。禮:“佩刀,諸矦璗琫而璆珌。”
  
  𩆜:𩆜巫。以玉事神。从玉霝聲。
  
  珈:婦人首飾。从玉加聲。詩曰:“副筓六珈。”
  
  璩:環屬。从玉豦聲。見山海經。
  
  琖:玉爵也。夏曰琖,殷曰斚,周曰爵。从玉戔聲。或从皿。
  
  琛:寶也。从玉,深省聲。
  
  璫:華飾也。从玉當聲。
  
  琲:珠五百枚也。从玉非聲。
  
  珂:玉也。从玉可聲。
  
  玘:玉也。从玉己聲。
  
  珝:玉也。从玉羽聲。
  
  璀:璀璨,玉光也。从玉崔聲。
  
  璨:玉光也。从玉粲聲。
  
  琡:玉也。从玉叔聲。
  
  瑄:璧六寸也。从玉宣聲。
  
  珙:玉也。从玉共聲。
  
  玨部
  
  玨:二玉相合為一𤤴。凡𤤴之屬皆从𤤴。
  
  班:分瑞玉。从𤤴从刀。
  
  𨌥:車笭閒皮篋。古者使奉玉以藏之。从車、𤤴。讀與服同。
  
  气部
  
  气:雲气也。象形。凡气之屬皆从气。
  
  氛:祥气也。从气分聲。
  
  士部
  
  士:事也。數始於一,終於十。从一从十。孔子曰:“推十合一為士。”凡士之屬皆从士。
  
  壻:夫也。从士胥聲。詩曰:“女也不爽,士貳其行。”士者,夫也。讀與細同。
  
  壯:大也。从士爿聲。
  
  壿:舞也。从士尊聲。詩曰:“墫墫舞我。”
  
  丨部
  
  丨:上下通也。引而上行讀若囟,引而下行讀若𨓆。凡丨之屬皆从丨。
  
  中:內也。从口。丨,上下通。
  
  𣃘:旌旗杠皃。从丨从㫃,㫃亦聲。
  
  屮部
  
  屮:艸木初生也。象丨出形,有枝莖也。古文或以為艸字。讀若徹。凡屮之屬皆从屮。尹彤說。
  
  屯:難也。象艸木之初生。屯然而難。从屮貫一。一,地也。尾曲。易曰:“屯,剛柔始交而難生。”
  
  每:艸盛上出也。从屮母聲。
  
  毒:厚也。害人之艸,往往而生。从屮从毒。
  
  㞣:艸初生,其香分布。从屮从分,分亦聲。
  
  𡴆:菌𡴆,地蕈。叢生田中。从屮六聲。
  
  熏:火煙上出也。从屮从黑。屮黑,熏黑也。
  
  艸部
  
  艸:百芔也。从二屮。凡艸之屬皆从艸。
  
  莊:上諱。
  
  蓏:在木曰果,在地曰蓏。从艸从㼌。
  
  芝:神艸也。从艸从之。
  
  萐:萐莆,瑞艸也。堯時生於庖廚,扇暑而涼。从艸疌聲。
  
  莆:萐莆也。从艸甫聲。
  
  虋:赤苗,嘉穀也。从艸釁聲。
  
  荅:小尗也。从艸合聲。
  
  萁:豆莖也。从艸其聲。
  
  𧆑:尗之少也。从艸靃聲。
  
  莥:鹿藿之實名也。从艸狃聲。
  
  蓈:禾粟之𥝩,生而不成者,謂之蕫蓈。从艸郎聲。
  
  莠:禾粟下生莠。从艸秀聲。讀若酉。
  
  萉:枲實也。从艸肥聲。
  
  芓:麻母也。从艸子聲。一曰芓卽枲也。
  
  䔬:芓也。从艸異聲。
  
  蘇:桂荏也。从艸穌聲。
  
  荏:桂荏,蘇。从艸任聲。
  
  䒨:菜也。从艸矢聲。
  
  䔇:菜之美者。雲夢之䔇。从艸豈聲。
  
  葵:菜也。从艸癸聲。
  
  䕬:禦溼之菜也。从艸彊聲。
  
  蓼:辛菜,薔虞也。从艸翏聲。
  
  䕬:菜也。从艸祖聲。
  
  𦼫:菜也。似蘇者。从艸豦聲。
  
  薇:菜也。似藿。从艸微聲。
  
  蓶:菜也。从艸唯聲。
  
  菦:菜,類蒿。从艸近聲。周禮有“菦菹”。
  
  䖆:菜也。从艸釀聲。
  
  苋:莧菜也。从艸見聲。
  
  芋:大葉實根,駭人,故謂之芌也。从艸亏聲。
  
  莒:齊謂芌為莒。从艸呂聲。
  
  蘧:蘧麥也。从艸遽聲。
  
  菊:大菊,蘧麥。从艸匊聲。
  
  葷:臭菜也。从艸軍聲。
  
  蘘:蘘荷也。一名葍蒩。从艸襄聲。
  
  菁:韭華也。从艸青聲。
  
  蘆:蘆菔也。一曰薺根。从艸盧聲。
  
  菔:蘆菔。似蕪菁,實如小尗者。从艸服聲。
  
  苹:蓱也。無根,浮水而生者。从艸平聲。
  
  茞:艸也。从艸臣聲。
  
  薲:大蓱也。从艸賓聲。
  
  藍:染青艸也。从艸監聲。
  
  藼:令人忘憂艸也。从艸憲聲。詩曰:“安得藼艸?”
  
  𦵡:𦵡藭,香艸也。从艸宮聲。
  
  藭:藭也。从艸窮聲。
  
  蘭:香艸也。从艸闌聲。
  
  葌:艸,出吳林山。从艸姦聲。
  
  葰:䕬屬。可以香口。从艸俊聲。
  
  芄:芄蘭,莞也。从艸丸聲。詩曰:“芄蘭之枝。”
  
  虈:楚謂之蘺,晉謂之虈,齊謂之茝。从艸嚻聲。
  
  蘺:江蘺,蘼蕪。从艸離聲。
  
  茝:虈也。从艸𦣞聲。
  
  蘪:蘪蕪也。从艸麋聲。
  
  薰:香艸也。从艸熏聲。
  
  𦺇:水萹茿。从艸从水,毒聲。讀若督。
  
  萹:萹茿也。从艸扁聲。
  
  茿:萹茿也。从艸,筑省聲。
  
  𦼰:芞輿也。从艸楬聲。
  
  芞:芞輿也。从艸气聲。
  
  苺:馬苺也。从艸母聲。
  
  茖:艸也。从艸各聲。
  
  苷:甘艸也。从艸从甘。
  
  芧:艸也。从艸予聲。可以為繩。
  
  藎:艸也。从艸盡聲。
  
  蒁:艸也。从艸述聲。
  
  荵:荵冬艸。从艸忍聲。
  
  萇:萇楚,跳弋。一名羊桃。从艸長聲。
  
  薊:芺也。从艸魝聲。
  
  荲:艸也。从艸里聲。讀若釐。
  
  藋:釐艸也。一曰拜商藋。从艸翟聲。
  
  芨:堇艸也。从艸及聲。讀若急。
  
  葥:山苺也。从艸歬聲。
  
  𦺒:毒艸也。从艸婺聲。
  
  蓩:卷耳也。从艸務聲。
  
  蓡:人薓,藥艸,出上黨。从艸𣹰聲。
  
  䖂:鳧葵也。从艸攣聲。
  
  䓞:艸也。可以染留黃。从艸戾聲。
  
  荍:蚍𧉈也。从艸收聲。
  
  𦳈:蒿也。从艸毗聲。
  
  萭:艸也。从艸禹聲。
  
  荑:艸也。从艸夷聲。
  
  薛:艸也。从艸辥聲。
  
  苦:大苦,苓也。从艸古聲。
  
  菩:艸也。从艸咅聲。
  
  𦺳:薏苢。从艸𠶷聲。一曰𦺳英。
  
  芧:菅也。从艸矛聲。
  
  菅:茅也。从艸官聲。
  
  蘄:艸也。从艸纥聲。江夏有蘄春亭。
  
  莞:艸也。可以作席。从艸完聲。
  
  藺:莞屬。从艸閵聲。
  
  蒢:黃蒢,職也。从艸除聲。
  
  蒲:水艸也。可以作席。从艸浦聲。
  
  蒻:蒲子。可以為平席。从艸弱聲。
  
  𦸂:蒲蒻之類也。从艸深聲。
  
  蓷:萑也。从艸推聲。詩曰:“中谷有蓷。”
  
  萑:艸多皃。从艸隹聲。
  
  茥:缺盆也。从艸圭聲。
  
  莙:井藻也。从艸君聲。讀若威。
  
  𦺊:夫蘺也。从艸睆聲。
  
  蒚:夫蘺上也。从艸鬲聲。
  
  苢:芣苢。一名馬舄。其實如李,令人宜子。从艸㠯聲。周書所說。
  
  蕁:䒞藩也。从艸尋聲。
  
  𦿓:艸也。从艸毄聲。
  
  蓲:艸也。从艸區聲。
  
  䓢:艸也。从艸固聲。
  
  𦾮:艸也。从艸榦聲。
  
  藷:藷蔗也。从艸諸聲。
  
  蔗:藷蔗也。从艸庶聲。
  
  𧃱:牂𧃱,可以作縻綆。从艸𤕦聲。
  
  𧀩:艸也。从艸賜聲。
  
  𦬕:艸也。从艸中聲。 
  
  萯:王萯也。从艸負聲。
  
  芺:艸也。味苦,江南食以下气。从艸夭聲。
  
  𦱁:艸也。从艸弦聲。
  
  𧅲:艸也。从艸𡈹聲。𡈹,籀文囿。
  
  莩:艸也。从艸孚聲。
  
  蔩:兎苽也。从艸寅聲。
  
  荓:馬帚也。从艸并聲。
  
  蕕:水邊艸也。从艸猶聲。
  
  荌:艸也。从艸安聲。
  
  藄:綦月爾也。从艸綦聲。
  
  莃:兎葵也。从艸,稀省聲。
  
  𦿏:灌渝。从艸夢聲。讀若萌。
  
  蕧:盜庚也。从艸復聲。
  
  苓:卷耳也。从艸令聲。
  
  𧆐:艸也。从艸𥫔聲。一曰薏苢。
  
  藑:茅,葍也。一名蕣。从艸夐聲。
  
  䔰:葍也。从艸富聲。
  
  葍:䔰也。从艸畐聲。
  
  蓨:苗也。从艸脩聲。
  
  苖:蓨也。从艸由聲。
  
  薁:嬰薁也。从艸奥聲。 
  
  葴:馬藍也。从艸咸聲。
  
  𧀦:艸也。可以束。从艸魯聲。
  
  𦳋:艸也。从艸㕟聲。
  
  蔞:艸也。可以亨魚。从艸婁聲。
  
  藟:艸也。从艸畾聲。詩曰:“莫莫葛藟。”一曰秬鬯也。
  
  蒬:棘蒬也。从艸冤聲。
  
  茈:茈艸也。从艸此聲。
  
  𧂀:茈艸也。从艸䫉聲。
  
  萴:烏喙也。从艸則聲。
  
  蒐:茅蒐,茹藘。人血所生,可以染絳。从艸从鬼。
  
  茜:茅蒐也。从艸西聲。
  
  蕼:赤𧀳也。从艸、𨽸。
  
  薜:牡贊也。从艸辟聲。
  
  莣:杜榮也。从艸忘聲。
  
  苞:艸也。南陽以為麤履。从艸包聲。
  
  艾:冰臺也。从艸乂聲。
  
  蔁:艸也。从艸章聲。
  
  芹:楚葵也。从艸斤聲。
  
  薽:豕首也。从艸甄聲。
  
  蔦:寄生也。从艸鳥聲。詩曰:“蔦與女蘿。”
  
  芸:艸也。似目宿。从艸云聲。淮南子說:“芸艸可以死復生。”
  
  䔴:艸也。从艸𠭥聲。
  
  葎:艸也。从艸律聲。
  
  茦:莿也。从艸朿聲。
  
  䒷:䒷婁,果蓏也。从艸𠯑聲。
  
  葑:須從也。从艸封聲。
  
  薺:蒺棃也。从艸齊聲。詩曰:“牆有薺。”
  
  莿:茦也。从艸刺聲。
  
  蕫:鼎蕫也。从艸童聲。杜林曰:藕根。
  
  蘻:狗毒也。从艸繫聲。
  
  𦺋:艸也。从艸嫂聲。
  
  芐:地黃也。从艸下聲。禮記“鈃毛:牛、藿;羊、芐;豕、薇。”是。
  
  薟:白薟也。从艸僉聲。
  
  菳:黃菳也。从艸金聲。
  
  芩:艸也。从艸今聲。詩曰:“食野之芩。”
  
  藨:鹿藿也。从艸麃聲。讀若剽。一曰𦳋屬。
  
  𧅖:綬也。从艸鶪聲。詩曰“邛有旨𧅖”是。
  
  蔆:芰也。从艸淩聲。楚謂之芰,秦謂之薢茩。
  
  芰:蔆也。从艸支聲。
  
  薢:薢茩也。从艸解聲。
  
  茩:薢茩也。从艸后聲。
  
  芡:雞頭也。从艸欠聲。
  
  䕮:日精也。以秋華。从艸,𥶶省聲。
  
  蘥:爵麥也。从艸龠聲。
  
  藗:牡茅也。从艸遬聲。遬,籀文速。
  
  𦮺:茅秀也。从艸私聲。
  
  蒹:雚之未秀者。从艸兼聲。
  
  薍:𦵹也。从艸亂聲。八月薍為葦也。
  
  菼:雚之初生。一曰薍。一曰鵻。从艸剡聲。
  
  薕:蒹也。从艸廉聲。
  
  薠:青薠,似莎者。从艸煩聲。
  
  䒢:昌蒲也。从艸卬聲。益州云。
  
  䓉:䒢䓉也。从艸邪聲。
  
  芀:葦華也。从艸刀聲。
  
  茢:芀也。从艸𠛱聲。
  
  䓿:䓿𧂄也。从艸圅聲。
  
  𧂄:䓿𧂄。芙蓉華未發為䓿𧂄,已發為芙蓉。从艸閻聲。
  
  蓮:芙蕖之實也。从艸連聲。
  
  茄:芙蕖莖。从艸加聲。
  
  荷:芙蕖葉。从艸何聲。
  
  蔤:芙蕖本。从艸密聲。
  
  蕅:芙蕖根。从艸、水,禺聲。
  
  蘢:天蘥也。从艸龍聲。
  
  蓍:蒿屬。生十歲,百莖。易以為𢿙。天子蓍九尺,諸侯七尺,大夫五尺,士三尺。从艸耆聲。
  
  菣:香蒿也。从艸臤聲。
  
  莪:蘿莪,蒿屬。从艸我聲。
  
  蘿:莪也。从艸羅聲。
  
  菻:蒿屬。从艸林聲。
  
  蔚:牡蒿也。从艸𤈫聲。
  
  蕭:艾蒿也。从艸肅聲。
  
  萩:蕭也。从艸秋聲。
  
  芍:鳧茈也。从艸勺聲。
  
  𦺍:王彗也。从艸𣾅聲。
  
  蔿:艸也。从艸為聲。
  
  䒞:艸也。从艸冘聲。
  
  蘜:治牆也。从艸鞠聲。
  
  蘠:蘠靡,虋冬也。从艸牆聲。
  
  芪:芪母也。从艸氏聲。
  
  菀:茈菀,出漢中房陵。从艸宛聲。
  
  莔:貝母也。从艸,明省聲。
  
  𦬸:山薊也。从艸术聲。
  
  蓂:析蓂,大薺也。从艸冥聲。
  
  菋:荎藸也。从艸味聲。
  
  荎:荎藸,艸也。从艸至聲。
  
  藸:荎藸也。从艸豬聲。
  
  葛:絺綌艸也。从艸曷聲。
  
  蔓:葛屬。从艸曼聲。
  
  䔌:葛屬。白華。从艸皐聲。
  
  莕:菨餘也。从艸杏聲。
  
  菨:菨餘也。从艸妾聲。
  
  𧃣:艸也。从艸𥊽聲。
  
  芫:魚毒也。从艸元聲。
  
  蘦:大苦也。从艸霝聲。
  
  蕛:蕛苵也。从艸稊聲。
  
  苵:蕛苵也。从艸失聲。
  
  艼:艼熒,朐也。从艸丁聲。
  
  蔣:苽蔣也。从艸將聲。
  
  苽:雕苽。一名蔣。从艸瓜聲。
  
  𦱀:艸也。从艸育聲。
  
  藣:艸也。从艸罷聲。
  
  䕼:艸也。从艸難聲。
  
  莨:艸也。从艸良聲。
  
  葽:艸也。从艸要聲。詩曰:“四月秀葽。”劉向說:此味苦,苦葽也。
  
  薖:艸也。从艸過聲。
  
  菌:地蕈也。从艸囷聲。
  
  蕈:桑䓴。从艸覃聲。
  
  䓴:木耳也。从艸耎聲。一曰萮茈。
  
  葚:桑實也。从艸甚聲。
  
  蒟:果也。从艸竘聲。
  
  芘:艸也。一曰芘茮木。从艸比聲。
  
  蕣:木堇,朝華暮落者。从艸䑞聲。詩曰:“顔如蕣華。”
  
  萸:茱萸也。从艸臾聲。
  
  茱:茱萸,茮屬。从艸朱聲。
  
  茮:茮莍。从艸尗聲。
  
  莍:茮樧實裏如表者。从艸求聲。
  
  荆:楚木也。从艸刑聲。
  
  菭:水衣。从艸治聲。
  
  芽:萌芽也。从艸牙聲。
  
  萌:艸芽也。从艸明聲。
  
  茁:艸初生出地皃。从艸出聲。詩曰:“彼茁者葭。”
  
  莖:枝柱也。从艸巠聲。 
  
  莛:莖也。从艸廷聲。
  
  葉:艸木之葉也。从艸枼聲。
  
  𦺶:艸之小者。从艸㓹聲。㓹,古文銳字。讀若芮。
  
  芣:華盛。从艸不聲。一曰芣苢。
  
  葩:華也。从艸皅聲。
  
  芛:艸之葟榮也。从艸尹聲。
  
  蘳:黃華。从艸黊聲。讀若壞。
  
  蔈:苕之黃華也。从艸𤐫聲。一曰末也。
  
  英:艸榮而不實者。一曰黃英。从艸央聲。
  
  薾:華盛。从艸爾聲。詩曰:“彼薾惟何?”
  
  萋:艸盛。从艸妻聲。詩曰:“菶菶萋萋。”
  
  菶:艸盛。从艸奉聲。
  
  薿:茂也。从艸疑聲。詩曰:“黍稷薿薿。”
  
  蕤:艸木華垂皃。从艸甤聲。
  
  葼:青齊沇冀謂木細枝曰葼。从艸㚇聲。
  
  䔟:艸萎䔟。从艸移聲。
  
  蒝:艸木形。从艸原聲。
  
  荚:艸實。从艸夾聲。
  
  𦬆:艸耑。从艸亾聲。
  
  䔺:藍蓼秀。从艸,隨省聲。
  
  蔕:瓜當也。从艸帶聲。
  
  荄:艸根也。从艸亥聲。
  
  荺:茇也。茅根也。从艸均聲。
  
  茇:艸根也。从艸犮聲。春艸根枯,引之而發土為撥,故謂之茇。一曰艸之白華為茇。
  
  芃:艸盛也。从艸凡聲。詩曰:“芃芃黍苗。”
  
  𦺉:華葉布。从艸傅聲。讀若傅。
  
  蓻:艸木不生也。一曰茅芽。从艸執聲。
  
  䓄:艸多皃。从艸㹞聲。江夏平春有䓄亭。
  
  茂:艸豐盛。从艸戊聲。
  
  𧀄:艸茂也。从艸畼聲。
  
  蔭:艸陰地。从艸陰聲。
  
  䔏:艸皃。从艸造聲。
  
  茲:艸木多益。从艸,兹省聲。
  
  𦵦:艸旱盡也。从艸俶聲。詩曰:“𦵦𦵦山川。”
  
  藃:艸皃。从艸歊聲。周禮曰:“轂𡚁不藃。”
  
  蔇:艸多皃。从艸旣聲。
  
  薋:艸多皃。从艸資聲。
  
  蓁:艸盛皃。从艸秦聲。
  
  莦:惡艸皃。从艸肖聲。
  
  芮:芮芮,艸生皃。从艸內聲。讀若汭。
  
  茬:艸皃。从艸在聲。濟北有茬平縣。
  
  薈:艸多皃。从艸會聲。詩曰:“薈兮蔚兮。”
  
  䓮:細草叢生也。从艸敄聲。
  
  芼:艸覆蔓。从艸毛聲。詩曰:“左右芼之。”
  
  蒼:艸色也。从艸倉聲。
  
  葻:艸得風皃。从艸、風。讀若婪。
  
  萃:艸皃。从艸卒聲。讀若瘁。
  
  蒔:更別種。从艸時聲。
  
  苗:艸生於田者。从艸从田。
  
  苛:小艸也。从艸可聲。
  
  蕪:薉也。从艸無聲。
  
  薉:蕪也。从艸歲聲。
  
  荒:蕪也。从艸㠩聲。一曰艸淹地也。
  
  𦺝:艸亂也。从艸寍聲。杜林說:艸𦱊𦺝皃。
  
  𦱊:𦱊𦺝皃。从艸爭聲。
  
  落:凡艸曰零,木曰落。从艸洛聲。
  
  蔽:蔽蔽,小艸也。从艸敝聲。
  
  蘀:艸木凡皮葉落陊地為蘀。从艸擇聲。詩曰:“十月隕蘀。”
  
  蕰:積也。从艸温聲。春秋傳曰:“蕰利生孽。”
  
  蔫:菸也。从艸焉聲。
  
  菸:鬱也。从艸於聲。一曰𣨙也。
  
  𦾵:艸旋皃也。从艸榮聲。詩曰:“葛纍𦾵之。”
  
  蔡:艸也。从艸祭聲。
  
  茷:艸葉多。从艸伐聲。春秋傳曰:“晉糴茷。”
  
  菜:艸之可食者。从艸采聲。
  
  荋:艸多葉皃。从艸而聲。沛城父有楊荋亭。
  
  䒦:艸浮水中皃。从艸乏聲。
  
  薄:林薄也。一曰蠶薄。从艸溥聲。
  
  苑:所以養禽獸也。从艸夗聲。
  
  藪:大澤也。从艸𢿙聲。九州之藪:楊州具區,荆州雲夢,豫州甫田,青州孟諸,沇州大野,雝州弦圃,幽州奚養,冀州楊紆,并州昭餘祁是也。
  
  菑:不耕田也。从艸、甾。易曰:“不菑畬。”
  
  𧄎:艸盛皃。从艸繇聲。夏書曰:“厥艸惟𧄎。”
  
  薙:除艸也。明堂月令曰:“季夏燒薙。”从艸雉聲。
  
  䒹:耕多艸。从艸、耒,耒亦聲。
  
  𦳙:艸大也。从艸致聲。
  
  蔪:艸相蔪苞也。从艸斬聲。書曰:“艸木蔪苞。”
  
  茀:道多艸,不可行。从艸弗聲。
  
  苾:馨香也。从艸必聲。
  
  蔎:香艸也。从艸設聲。
  
  芳:香艸也。从艸方聲。
  
  蕡:雜香艸。从艸賁聲。
  
  藥:治病艸。从艸樂聲。
  
  䕻:艸木相附䕻土而生。从艸麗聲。易曰:“百榖艸木䕻於地。”
  
  蓆:廣多也。从艸席聲。
  
  芟:刈艸也。从艸从殳。
  
  荐:薦蓆也。从艸存聲。
  
  藉:祭藉也。一曰艸不編,狼藉。从艸耤聲。
  
  蒩:茅藉也。从艸租聲。禮曰:“封諸侯以土,蒩以白茅。”
  
  蕝:朝會束茅表位曰蕝。从艸絕聲。春秋國語曰:“致茅蕝,表坐。”
  
  茨:以茅葦蓋屋。从艸次聲。
  
  葺:茨也。从艸咠聲。
  
  葢:苫也。从艸盇聲。
  
  苫:蓋也。从艸占聲。
  
  䔽:蓋也。从艸渴聲。
  
  䓛:刷也。从艸屈聲。
  
  藩:屏也。从艸潘聲。
  
  菹:酢菜也。从艸沮聲。
  
  荃:芥脃也。从艸全聲。
  
  䔯:韭鬱也。从艸酤聲。
  
  蘫:瓜菹也。从艸監聲。
  
  䓜:菹也。从艸泜聲。
  
  䕩:乾梅之屬。从艸橑聲。周禮曰:“饋食之籩,其實乾䕩。”後漢長沙王始煑艸為䕩。
  
  𧆈:煎茱萸。从艸𩕺聲。漢津:會稽獻𧆈一斗。
  
  䔂:羹菜也。从艸宰聲。
  
  若:擇菜也。从艸、右。右,手也。一曰杜若,香艸。
  
  蓴:蒲叢也。从艸專聲。
  
  𦭮:以艸補缺。从艸㐁聲。讀若陸。或以為綴。一曰約空也。
  
  䔿:叢艸也。从艸尊聲。
  
  莜:艸田器。从艸,條省聲。論語曰:“以杖荷莜。”今作蓧。
  
  萆:雨衣。一曰衰衣。从艸卑聲。一曰萆藨,似烏韭。
  
  𦳚:艸也。从艸是聲。
  
  苴:履中艸。从艸且聲。
  
  𧆓:艸履也。从艸麤聲。
  
  蕢:艸器也。从艸䝿聲。
  
  𦯈:覆也。从艸,㑴省聲。
  
  茵:車重席。从艸因聲。
  
  芻:刈艸也。象包束艸之形。
  
  茭:乾芻。从艸交聲。一曰牛蘄艸。
  
  荹:亂艸。从艸步聲。
  
  茹:飤馬也。从艸如聲。
  
  莝:斬芻。从艸坐聲。
  
  萎:食牛也。从艸委聲。
  
  蓛:以榖萎馬,置莝中。从艸敇聲。
  
  䒼:蠶薄也。从艸曲聲。
  
  蔟:行蠶蓐。从艸族聲。
  
  苣:束葦燒。从艸巨聲。
  
  蕘:薪也。从艸堯聲。
  
  薪:蕘也。从艸新聲。
  
  蒸:折麻中榦也。从艸烝聲。
  
  蕉:生枲也。从艸焦聲。
  
  𦳊:糞也。从艸,胃省。
  
  薶:瘞也。从艸貍聲。
  
  葠:喪藉也。从艸㑴聲。
  
  㪿:斷也。从斤斷艸。譚長說。
  
  卉:艸之緫名也。从艸、屮。
  
  艽:逺荒也。从艸九聲。詩曰:“至于艽野。”
  
  蒜:葷菜。从艸祘聲。
  
  芥:菜也。从艸介聲。
  
  蔥:菜也。从艸悤聲。
  
  蒮:艸也。从艸隺聲。詩曰:“食鬱及蒮。”
  
  蕇:亭歴也。从艸單聲。
  
  苟:艸也。从艸句聲。
  
  蕨:鼈也。从艸厥聲。
  
  莎:鎬侯也。从艸沙聲。
  
  蓱:苹也。从艸洴聲。
  
  蓳:艸也。根如薺,葉如細桺,蒸食之甘。从艸堇聲。
  
  菲:芴也。从艸非聲。
  
  芴:菲也。从艸勿聲。
  
  𧅻:艸也。从艸𪅀聲。
  
  𦼉:薍也。从艸萑聲。
  
  葦:大葭也。从艸韋聲。
  
  葭:葦之未秀者。从艸叚聲。
  
  萊:蔓華也。从艸來聲。
  
  荔:艸也。似蒲而小,根可作㕞。从艸劦聲。
  
  蒙:王女也。从艸冡聲。
  
  薻:水艸也。从艸从水,巢聲。詩曰:“于以采薻?”
  
  菉:王芻也。从艸录聲。詩曰:“菉竹猗猗。”
  
  蓸:艸也。从艸曹聲。
  
  𦵵:艸也。从艸𠧴聲。
  
  菬:艸也。从艸沼聲。
  
  䓊:艸也。从艸吾聲。楚詞有䓊蕭艸。
  
  范:艸也。从艸氾聲。
  
  艿:艸也。从艸乃聲。
  
  䒸:艸也。从艸血聲。
  
  萄:艸也。从艸匋聲。
  
  芑:白苗嘉榖。从艸己聲。
  
  藚:水舄也。从艸賣聲。詩曰:“言采其藚。”
  
  苳:艸也。从艸冬聲。
  
  薔:薔虞,蓼。从艸嗇聲。
  
  苕:艸也。从艸召聲。
  
  𦼪:艸也。从艸楙聲。
  
  萺:艸也。从艸冒聲。
  
  𦯆:鳧葵也。从艸戼聲。詩曰:“言采其𦯆。”
  
  荼:苦荼也。从艸余聲。
  
  𦾴:白蒿也。从艸繁聲。
  
  蒿:菣也。从艸高聲。
  
  蓬:蒿也。从艸逢聲。
  
  藜:艸也。从艸黎聲。
  
  蘬:薺實也。从艸歸聲。
  
  葆:艸盛皃。从艸𠈃聲。
  
  蕃:艸茂也。从艸番聲。
  
  茸:艸茸茸皃。从艸,聦省聲。
  
  葏:艸皃。从艸津聲。
  
  䕺:艸叢生皃。从艸叢聲。
  
  草:草斗,櫟實也。一曰象斗子。从艸早聲。
  
  菆:麻蒸也。从艸取聲。一曰蓐也。 
  
  蓄:積也。从艸畜聲。
  
  萅:推也。从艸从日,艸春時生也;屯聲。
  
  𦱄:艸多皃。从艸狐聲。江夏平春有𦱄亭。
  
  菿:艸木倒。从艸到聲。
  
  芙:芙蓉也。从艸夫聲。
  
  蓉:芙蓉也。从艸容聲。
  
  薳:艸也。左氏傳:“楚大夫薳子馮。”从艸逺聲。
  
  荀:艸也。从艸旬聲。
  
  莋:越嶲縣名,見史記。从艸作聲。
  
  蓀:香艸也。从艸孫聲。
  
  蔬:菜也。从艸疏聲。
  
  芊:艸盛也。从艸千聲。
  
  茗:荼芽也。从艸名聲。
  
  薌:榖气也。从艸鄉聲。
  
  藏:匿也。
  
  蕆:左氏傳:“以蕆陳事。”杜預注云:蕆,敕也。从艸未详。
  
  蘸:以物没水也。此蓋俗語。从艸未详。
  
  𦳝部
  
  𦳝 - 𦳝:艸。枝枝相値,葉葉相當。从艸昜聲。
  
  蓐部
  
  蓐:陳艸復生也。从艸辱聲。一曰蔟也。凡蓐之屬皆从蓐。
  
  薅:拔去田艸也。从蓐,好省聲。
  
  茻部
  
  茻:眾艸也。从四屮。凡茻之屬皆从茻。讀與冈同。
  
  莫:日且冥也。从日在茻中。
  
  莽:南昌謂犬善逐菟艸中為莽。从犬从茻,茻亦聲。
  
  葬:藏也。从死在茻中;一其中,所以薦之。易曰:“古之葬者,厚衣之以薪。”