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淑女的眼泪 The Misfortunes of Virtue
  本书讲述了一个名叫鞠斯汀娜的少女遇到的十次经历、十段故事。由于父母的破产,她和姐姐不得走上流浪的道路。姐姐毫不犹豫地投身妓院。但鞠斯汀娜坚信上帝的万能,为自己的命运苦苦挣扎。然而她却屡遭劫难,她所遭遇到的是:吝啬、抢劫、同性恋、无人道、奸淫、奴役、忘思负义、偷窃、诬告、栽赃陷害。她本想通过虔诚的忏悔,求助宗教的力量以得到拯救,但却跌入了更为苦难的深渊。她落入了一群承险邪恶习的伪君子之手,被他们肆意欺辱。她极为维护自己的清纯,珍爱自己的人格,但一个弱女子终究还是难逃厄运。……


  Justine (or The Misfortunes of Virtue, or several other titles: see below) is a classic erotic novel by Donatien Alphonse François de Sade, better known as the Marquis de Sade. There is no standard edition of this text in hardcover, having passed into the public domain. The text itself is often incorporated into various collections of De Sade's work.
  
  Justine is set just before the French Revolution in France and tells the story of a young woman who goes under the name of Therese. Her story is recounted to Madame de Lorsagne while defending herself for her crimes, en route to punishment and death. She explains the series of misfortunes which have led her to be in her present situation.
  
  History of the work
  
  Justine (original French title Les infortunes de la vertu) was an early work by the Marquis de Sade, written in two weeks in 1787 while imprisoned in the Bastille. It is a novella (187 pages) with relatively little of the obscenity which characterized his later writing as it was written in the classical style (which was fashionable at the time), with much verbose and metaphorical description.
  
  A much extended and more graphic version, entitled Justine ou Les Malheurs de la vertu (1791) (English title: Justine, or The Misfortunes of the virtue or simply Justine) was the first of Sade's books to be published.
  
  A further extended version La Nouvelle Justine ou Les Malheurs de la vertu was published in 1797. It was accompanied by a continuation, Juliette about Justine's sister. The two together formed 10 volumes of nearly 4000 pages in total; publication was completed in 1801. This final version, La Nouvelle Justine, departed from the first-person narrative of the previous two versions, and included around 100 engravings.
  
  Napoleon Bonaparte ordered the arrest of the anonymous author of Justine and Juliette, and as a result Sade was incarcerated for the last 13 years of his life. Napoleon called Justine "the most abominable book ever engendered by the most depraved imagination".
  
  The book's destruction was ordered by the Cour royale de Paris on May 19, 1815. A censored English translation was issued in the USA by the Risus Press in the early 1930s. The first unexpurgated English translation (by 'Pieralessandro Casavini', a pseudonym for Austryn Wainhouse) was published by the Olympia Press in 1953. Wainhouse later revised this translation for publication in the United States by Grove Press. Other versions currently in print, notably the Wordsworth edition, are abridged and heavily censored.
  Plot summary
  
  The plot concerns Justine, a 12-year-old maiden ("As for Justine, aged as we have remarked, twelve"...) who sets off, impecunious, to make her way in France. It follows her until age 26, in her quest for virtue. She is presented with abuse, hidden under a virtuous mask. The unfortunate situations include: the time when she seeks refuge and confession in a monastery, but is forced to become a sex-slave to the monks, who subject her to countless orgies, rapes and other abuses. When helping a gentleman who is robbed in a field, he takes her back to his chateau with promises of a post caring for his wife, but she is then confined in a cave and subject to much the same punishment. These punishments are mostly the same throughout, even when she goes to a judge to beg for mercy in her case as an arsonist, and then finds herself openly humiliated in court, unable to defend herself.
  
  Justine (Therese) and Juliette were the daughters of Monsieur de Bertole. Bertole was a widower banker who fell in love with another man's woman. The man, Monsieur de Noirseuil, in the interest of revenge, pretended to be his friend, and made sure he became bankrupt and eventually poisoned him, leaving the girls orphans. Juliette and Justine lived in a nunnery, where the Abbess of the nunnery corrupted Juliette (and attempted to corrupt Justine too). However, Justine was sweet and virtuous. When the Abbess found out about Bertole's death she booted both girls out. Juliette's story is told in another book, and Justine continues on in pursuit of virtue, beginning from becoming a maid in the house of the Usurer Harpin, which is where her troubles begin anew.
  
  In her search for work and shelter Justine constantly fell into the hands of perverts and rogues who would rape and torture her and the people she makes friends with. Justine was falsely accused of theft by Harpin and sent to jail expecting execution. She had to ally herself with a Miss Dubois, a criminal who helped her to escape along with her band. In order to escape they had to start a fire in the prison, in which 21 people died. After escaping the band of Dubois, Justine wanders off and accidentally trespasses upon the lands of The Count of Bressac.
  
  These are, of course, described in true Sadean form. However, unlike some of his other works, the novel is not just a catalogue of sadism.
  
  The story is told by "Therese" in an inn, to Madame de Lorsagne. It is finally revealed that Madame de Lorsagne is her long lost sister. The irony is that her sister submitted to a brief period of vice and found herself a comfortable existence where she could exercise good, while Justine refused to make concessions for the greater good and was plunged further into vice than those who would go willingly.
  
  The story ends with Madame de Lorsagne relieving her from a life of vice and clearing her name. Soon afterward, Justine becomes introverted and morose, and is finally struck by a bolt of lightning and killed instantly. Madame de Lorsagne joins a religious order after Justine's death.
  Major themes
  
  De Sade was strongly involved in both the development of his own philosophies (which later became many of the principles of sadism) and an investigation into the changing nature of his country. As, later in life, he became very involved in politics and became a member of the National Convention, we can see many of his ideas introduced in this, one of his earlier works.
  
  Key philosophical ideas as follows:
  
   * going against accepted tradition
   * the subjectivity of virtue and vice
   * the pursuit of desire and the consequences of it
   * the evils of absolutism for either the purposes of good or evil
   * Nature, as being the only true ruler of man
   * The notion of Reason as dominating disinterested system
  
  The more political ideas focus on:
  
   * the hierarchy and inequalities within a class system
   * the corruption of the church, the justice system and most major institutions
   * the respective roles of the sexes
   * the necessity of reliance upon others (appropriate as De Sade advocated a form of utopian socialism, at least later in life)
  
  Additional Key Philosophical Ideas:
  
  1. The pursuit of virtue, as well as that of vice, are both for the sake of pleasure, as pleasure is the ultimate goal of mankind and of life.
  
  2. Pain is good, too, insofar as its removal results in pleasure; and even heightened pleasure.
  
  3. Evil and crime are directly pleasurable in themselves, avoiding the sublimation and delayed gratification involved in acts of virtue. Of course, it is pleasure that the virtuous expect in the afterlife, after their life-long denial of the instinctual self-gratifications withheld them, either by their own will, or through the imposition of custom or law.
  
  4. There is even a type of pleasure involved for the "just" in the punishments inflicted by law and society on those judged "guilty" of following nature's instincts, and this one is equally perverse.
  
  5. The will to power is the will to pleasure, and all use of reason is ordered toward the attainment, in whatever be the immediately manifest form, of that end. Hence, virtue is always a mask of sorts.
  Contemporary reference
  
  Justine was written around 30 years after Samuel Richardson's Pamela, or Virtue Rewarded, and the thematic influence is clear. The story is quite related in terms of the endless trials which face each heroine, but with the opposite results. While Pamela's unwavering dedication to virtue does force her to suffer the threat of some vices, and confinement similar to that which befalls Justine, she is eventually successful in reforming Mr B. and becoming his wife. She then leads a life of prosperity and happiness.
  
  In 1793, the rival writer Rétif de la Bretonne published his Anti Justine.
  Film, TV or theatrical adaptations
  
  The story has been adapted for film several times, most notably in a 1969 international co-production directed by Jesus Franco and starring Jack Palance, Romina Power, and Klaus Kinski as the Marquis, titled Marquis de Sade: Justine. There has also been a graphic novel version by Guido Crepax. In 1973 the Japanese director Tatsumi Kumashiro filmed an adaptation of Justine as part of Nikkatsu's Roman Porno series. The film was titled Woman Hell: Woods are Wet (女地獄 森は濡れた, Onna Jigoku: Mori wa Nureta?).
  
  Justine was also featured in the 2000 film Quills based on the life of the Marquis de Sade.
《淑女的眼泪》序 言
  关于萨德,几乎无可隐瞒,他是十八世纪最受争议的作家。在文化史上,他也是惟一因生活放荡而多次被监禁的作家。1801年,萨德因出版《淑女的眼泪》(也译作《鞠斯汀娜》)一书而入狱;1803年,他被诊断为"性疯狂",转囚在精神病院,直到1814年去世。他的一生中累计有27年在监狱中度过。西语中的狂(sadism)一词正是由他的名字(Sade)演生而来。
   这就是萨德,有人认为他是个魔鬼和罪犯;有人称他为“下流的卢梭”和“女仆们的伏尔泰”,认为他只是一个不入流的写手,没有地位、品位和分寸;他被看作是一个心理上的恐怖主义者,因为他的描写过于极端和残忍;很多女性都把他视为极端的男权主义者,认为他的小说表现出对女性的蔑视和侮辱。
   然而,也有人推崇他为文学天才,是替自由开道的勇士;著名理论家圣波夫将他与拜伦并列为浪漫主义的两位天才先驱、自由的象征,是后世作家们最重要的两个灵感源泉。诗人波德莱尔说萨德会写出“韵味无穷”的诗,他是恶之花;福楼拜称他为"伟大的萨德",说他为哲学和历史提供了"光辉的见识";加缪称赞他为“第一位绝对反叛的理论家”;文学评论家们则公认萨德是一个位伟大的哥特式作家……
   进入20世纪后,他的地位才在许多国家的文化领域中被确立起来,他的作品当之无愧地进入了文学经典的行列,被认为是标志着文学史上的一个主要阶段。
   《淑女的眼泪》是萨德的代表作,是他的恣意放纵的奇书之一。
   小说讲述了一个名叫鞠斯汀娜的少女遇到的十次经历、十段故事。由于父母的破产,她和姐姐不得不走上流浪的道路。姐姐毫不犹豫地投身妓院。但鞠斯汀娜坚信上帝的万能,为自己的命运苦苦挣扎。然而她却屡遭劫难,她所遭遇到的是:吝啬、抢劫、同性恋、无人道、奸淫、奴役、忘恩负义、偷窃、诬告、栽赃陷害。她本想通过虔诚的忏悔,求助宗教的力量以得到拯救,但却跌入了更为苦难的深渊。她落入了一群阴险的伪君子之手,被他们肆意欺辱。她极力维护自己的清纯,珍爱自己的人格,但一个弱女子终究还是难逃厄运。
   萨德的作品恣意放纵。在性的领域,他的想法即使用二十世纪的标准看仍不落伍。他说:想象是快乐的刺激物,它是一切的源泉,它最伟大的成就、最杰出的快乐可以超越一切强加于它的界限。他相信在性行为方式中,一切都是应当允许的。他的作品简直就是一场性的狂欢。他笔下所展示的各种各样的形为,将病态的人性描写得淋漓尽致,刻画了人们欲望的尴尬与人性的困境,直到今天才让人们了解到它的真实性和它所具备非凡的价值。他的作品一直是广为流传的奇书,尤其在艺术家和作家之间备受推崇,深深影响了近代文学、艺术和哲学思潮。


  O thou my friend! The prosperity of Crime is like unto the lightning, whose traitorous brilliancies embellish the atmosphere but for an instant, in order to hurl into death's very depths the luckless one they have dazzled.
   Yes, Constance, it is to thee I address this work; at once the example and honor of thy sex, with a spirit of profoundest sensibility combining the most judicious and the most enlightened of minds, thou art she to whom I confide my book, which will acquaint thee with the sweetness of the tears Virtue sore beset doth shed and doth cause to flow. Detesting the sophistries of libertinage and of irreligion, in word and deed combating them unwearingly, I fear not that those necessitated by the order of personages appearing in these Memoirs will put thee in any peril; the cynicism remarkable in certain portraits (they were softened as much as ever they could be) is no more apt to frighten thee; for it is only Vice that trembles when Vice is found out, and cries scandal immediately it is attacked. To bigots Tartuffe was indebted for his ordeal; Justine's will be the achievement of libertines, and little do I dread them: they'll not betray my intentions, these thou shalt perceive; thy opinion is sufficient to make my whole glory and after having pleased thee I must either please universally or find consolation in a general censure.
   The scheme of this novel (yet, 'tis less a novel than one might suppose) is doubtless new; the victory gained by Virtue over Vice, the rewarding of good, the punishment of evil, such is the usual scheme in every other work of this species: ah! the lesson cannot be too often dinned in our ears!
   But throughout to present Vice triumphant and Virtue a victim of its sacrifices, to exhibit a wretched creature wandering from one misery to the next; the toy of villainy; the target of every debauch; exposed to the most barbarous, the most monstrous caprices; driven witless by the most brazen, the most specious sophistries; prey to the most cunning seductions, the most irresistible subornations for defense against so many disappointments, so much bane and pestilence, to repulse such a quantity of corruption having nothing but a sensitive soul, a mind naturally formed, and considerable courage: briefly, to employ the boldest scenes, the most extraordinary situations, the most dreadful maxims, the most energetic brush strokes, with the sole object of obtaining from all this one of the sublimest parables ever penned for human edification; now, such were, 'twill be allowed, to seek to reach one's destination by a road not much traveled heretofore.
   Have I succeeded, Constance? Will a tear in thy eye determine my triumph? After having read Justine, wilt say: "Oh, how these renderings of crime make me proud of my love for Virtue! How sublime does it appear through tears! How 'tis embellished by misfortunes !"
   Oh, Constance! may these words but escape thy lips, and my labors shall be crowned.
   The very masterpiece of philosophy would be to develop the means Providence employs to arrive at the ends she designs for man, and from this construction to deduce some rules of conduct acquainting this wretched two-footed individual with the manner wherein he must proceed along life's thorny way, forewarned of the strange caprices of that fatality they denominate by twenty different titles, and all unavailingly, for it has not yet been scanned nor defined.
   If, though full of respect for social conventions and never overstepping the bounds they draw round us, if, nonetheless, it should come to pass that we meet with nothing but brambles and briars, while the wicked tread upon flowers, will it not be reckoned - save by those in whom a fund of incoercible virtues renders deaf to these remarks-, will it not be decided that it is preferable to abandon oneself to the tide rather than to resist it? Will it not be felt that Virtue, however beautiful, becomes the worst of all attitudes when it is found too feeble to contend with Vice, and that, in an entirely corrupted age, the safest course is to follow along after the others? Somewhat better informed, if one wishes, and abusing the knowledge they have acquired, will they not say, as did the angel Jesrad in `Zadig', that there is no evil whereof some good is not born? and will they not declare, that this being the case, they can give themselves over to evil since, indeed, it is but one of the fashions of producing good? Will they not add, that it makes no difference to the general plan whether such-and-such a one is by preference good or bad, that if misery persecutes virtue and prosperity accompanies crime, those things being as one in Nature's view, far better to join company with the wicked who flourish, than to be counted amongst the virtuous who founder? Hence, it is important to anticipate those dangerous sophistries of a false philosophy; it is essential to show that through examples of afflicted virtue presented to a depraved spirit in which, however, there remain a few good principles, it is essential, I say,- to show that spirit quite as surely restored to righteousness by these means as by portraying this virtuous career ornate with the most glittering honors and the most flattering rewards. Doubtless it is cruel to have to describe, on the one hand, a host of ills overwhelming a sweet-tempered and sensitive woman who, as best she is able, respects virtue, and, on the other, the affluence of prosperity of those who crush and mortify this same woman. But were there nevertheless some good engendered of the demonstration, would one have to repent of making it? Ought one be sorry for having established a fact whence there resulted, for the wise man who reads to some purpose, so useful a lesson of submission to providential decrees and the fateful warning that it is often to recall us to our duties that Heaven strikes down beside us the person who seems to us best to have fulfilled his own ?
   Such are the sentiments which are going to direct our labors, and it is in consideration of these intentions that we ask the reader's indulgence for the erroneous doctrines which are to be placed in the mouths of our characters, and for the sometimes rather painful situations which, out of love for truth, we have been obliged to dress before his eyes.
   Madame la Comtesse de Lorsange was one of those priestesses of Venus whose fortune is the product of a pretty face and much misconduct, and whose titles, pompous though they are, are not to be found but in the archives of Cythera, forged by the impertinence that seeks, and sustained by the fool's credulity that bestows, them; brunette, a fine figure, eyes of a singular expression, that modish unbelief which, contributing one further spice to the passions, causes those women in whom it is suspected to be sought after that much more diligently; a trifle wicked, unfurnished with any principle, allowing evil to exist in nothing, lacking however that amount of depravation in the heart to have extinguished its sensibility; haughty, libertine; such was Madame de Lorsange.
   Nevertheless, this woman had received the best education; daughter of a very rich Parisian banker, she had been brought up, together with a sister named Justine, by three years younger than she, in one of the capital's most celebrated abbeys where, until the ages of twelve and fifteen years, the one and the other of the two sisters had been denied no counsels, no masters, no books, and no polite talents.
   At this period crucial to the virtue of the two maidens, they were in one day made bereft of everything: a frightful bankruptcy precipitated their father into circumstances so cruel that he perished of grief. One month later, his wife followed him into the grave. Two distant and heartless relatives deliberated what should be done with the young orphans; a hundred crowns apiece was their share of a legacy mostly swallowed up by creditors. No one caring to be burdened with them, the convent's door was opened, their dowry was put into their hands, and they were left at liberty to become what they wished.
   Madame de Lorsange, at the time called Juliette, whose mind and character were to all intents and purposes as completely formed then as at thirty, the age she had attained at the opening of the tale we are about to relate, seemed nothing but overjoyed to be put at large; she gave not a moment's thought to the cruel events which had broken her chains. As for Justine, aged as we have remarked, twelve, hers was of a pensive and melancholy character, which made her far more keenly appreciate all the horrors of her situation. Full of tenderness, endowed with a surprising sensibility instead of with her sister's art and finesse, she was ruled by an ingenuousness, a candor that were to cause her to tumble into not a few pitfalls. To so many qualities this girl joined a sweet countenance, absolutely unlike that with which Nature had embellished Juliette; for all the artifice, wiles, coquetry one noticed in the features of the one, there were proportionate amounts of modesty, decency, and timidity to be admired in the other; a virginal air, large blue eyes very soulful and appealing, a dazzling fair skin, a supple and resilient body, a touching voice, teeth of ivory and the loveliest blond hair, there you have a sketch of this charming creature whose naive graces and delicate traits are beyond our power to describe.
   They were given twenty-four hours to leave the convent; into their hands, together with their five score crowns, was thrown the responsibility to provide for themselves as they saw fit. Delighted to be her own mistress, Juliette spent a minute, perhaps two, wiping away Justine's tears, then, observing it was in vain, she fell to scolding instead of comforting her; she rebuked Justine for her sensitiveness; she told her, with a philosophic acuity far beyond her years, that in this world one must not be afflicted save by what affects one personally; that it was possible to find in oneself physical sensations of a sufficiently voluptuous piquancy to extinguish all the moral affections whose shock could be painful; that it was all the more essential so to proceed, since true wisdom consists infinitely more in doubling the sum of one's pleasures than in increasing the sum of one's pains; that, in a word, there was nothing one ought not do in order to deaden in oneself that perfidious sensibility from which none but others profit while to us it brings naught but troubles. But it is difficult to harden a gentle good heart, it resists the arguments of a toughened bad mind, and its solemn satisfactions console it for the loss of the bel-esprit's false splendors.
   Juliette, employing other resources, then said to her sister, that with the age and the figure they both of them had, they could not die of hunger she cited the example of one of their neighbors' daughters who, having escaped from her father's house, was presently very royally maintained and far happier, doubtless, than if she had remained at home with her family; one must, said Juliette, take good care to avoid believing it is marriage that renders a girl happy; that, a captive under the hymeneal laws, she has, with much ill-humor to suffer, a very slight measure of joys to expect; instead of which, were she to surrender herself to libertinage, she might always be able to protect herself against her lovers' moods, or be comforted by their number.
   These speeches horrified Justine; she declared she preferred death to ignominy; whatever were her sister's reiterated urgings, she adamantly refused to take up lodging with her immediately she saw Juliette bent upon conduct that caused her to shudder.
   After each had announced her very different intentions, the two girls separated without exchanging any promises to see each another again. Would Juliette, who, so she affirmed, intended to become a lady of consequence, would Juliette consent to receive a little girl whose virtuous but base inclinations might be able to bring her into dishonor? and, on her side, would Justine wish to jeopardize her morals in the society of a perverse creature who was bound to become public debauchery's toy and the lewd mob's victim? And so each bid an eternal adieu to the other, and they left the convent on the morrow.
   During early childhood caressed by her mother's dressmaker, Justine believes this woman will treat her kindly now in this hour of her distress; she goes in search of the woman, she tells the tale of her woes, she asks employment . . . she is scarcely recognized; and is harshly driven out the door.
   "Oh Heaven I" cries the poor little creature, "must my initial steps in this world be so quickly stamped with ill-fortune? That woman once loved me; why does she cast me away today? Alas! 'tis because I am poor and an orphan, because I have no more means and people are not esteemed save in reason of the aid and benefits one imagines may be had of them." Wringing her hands, Justine goes to find her cure; she describes her circumstances with the vigorous candor proper to her years.... She was wearing a little white garment, her lovely hair was negligently tucked up under her bonnet, her breast, whose development had scarcely begun, was hidden beneath two or three folds of gauze, her pretty face had somewhat of pallor owing to the unhappiness consuming her, a few tears rolled from her eyes and lent to them an additional expressiveness...
   "You observe me, Monsieur," said she to the saintly ecclesiastic... "Yes, you observe me in what for a girl is a most dreadful position; I have lost my father and mother... Heaven has taken them from me at an age when I stand in greatest need of their assistance... They died ruined, Monsieur; we no longer have anything. There," she continued, "is all they left me," and she displayed her dozen louis, "and nowhere to rest my poor head.... You will have pity upon me, Monsieur, will you not? You are Religion's minister and Religion was always my heart's virtue; in the name of that God I adore and whose organ you are, tell me, as if you were a second father unto me, what must I do? what must become of me ?"
   The charitable priest clapped an inquisitive eye upon Justine, and made her answer, saying that the parish was heavily loaded; that it could not easily take new charges unto its bosom, but that if Justine wished to serve him, if she were prepared for hard toil, there would always be a crust of bread in his kitchen for her. And as he uttered those words, the gods' interpreter chuck'ed her under the chin; the kiss he gave her bespoke rather too much worldliness for a man of the church, and Justine, who had understood only too well, thrust him away. "Monsieur," said she, "I ask neither alms of you nor a position as your scullion; it was all too recently I took leave of an estate loftier than that which might make those two favors desirable; I am not yet reduced to imploring them; I am soliciting advice whereof my youth and my misfortunes put me in need, and you would have me purchase it at an excessively inflated price." Ashamed thus to have been unmasked, the pastor promptly drove the little creature away, and the unhappy Justine, twice rejected on the first day of her condemnation to isolation, now enters a house above whose door she spies a shingle; she rents a small chamber on the fourth floor, pays in advance for it, and, once established, gives herself over to lamentations all the more bitter because she is sensitive and because her little pride has just been compromised cruelly.
   We will allow ourselves to leave her in this state for a short while in order to return to Juliette and to relate how, from the very ordinary condition in which she sets forth, no better furnished with resources than her sister, she nevertheless attains, over a period of fifteen years, the position of a titled woman, with an income of thirty thousand pounds, very handsome jewels, two or three houses in the city, as many in the country and, at the present moment, the heart, the fortune and the confidence of Monsieur de Corville, Councillor to the State, an important man much esteemed and about to have a minister's post. Her rise was not, there can be no question of it, unattended by difficulties: 'tis by way of the most shameful, most onerous apprenticeship that these ladies attain their objectives; and 'tis in all likelihood a veteran of unnumbered campaigns one may find today abed with a Prince: perhaps she yet carries the humiliating marks of the brutality of the libertines into whose hands her youth and inexperience flung her long ago.
   Upon leaving the convent, Juliette went to find a woman whose name she had once heard mentioned by a youthful friend; perverted was what she desired to be and this woman was to pervert her; she arrived at her house with a small parcel under her arm, clad in a blue dressing gown nicely disarrayed, her hair straggling carelessly about, and showing the prettiest face in the world, if it is true that for certain eyes indecency may have its charms; she told her story to this woman and begged her to afford her the sanctuary she had provided her former friend.
   "How old are you?" Madame Duvergier demanded.
   "I will be fifteen in a few days, Madame," Juliette replied.
   "And never hath mortal . . ." the matron continued.
   "No, Madame, I swear it," answered Juliette.
   "But, you know, in those convents," said the old dame, "sometimes a confessor, a nun, a companion... I must have conclusive evidence."
   "You have but to look for it," Juliette replied with a blush.
   And, having put on her spectacles, and having scrupulously examined things here and there, the duenna declared to the girl:
   "Why, you've only to remain here, pay strict attention to what I say, give proof of unending complaisance and submissiveness to my practices, you need but be clean, economical, and frank with me, be prudent with your comrades and fraudulent when dealing with men, and before ten years' time I shall have you fit to occupy the best second-story apartment: you'll have a commode, pier-glass mirrors before you and a maid behind, and the art you will have acquired from me will give you what you need to procure yourself the rest."
   These suggestions having left her lips, Duvergier lays hands on Juliette's little parcel; she asks her whether she does not have some money, and Juliette having too candidly admitted she had a hundred crowns, the dear mother confiscates them, giving her new boarding guest the assurance her little fortune will be chanced at the lottery for her, but that a girl must not have money. "It is," says she, "a means to doing evil, and in a period as corrupt as ours, a wise and well-born girl should carefully avoid all which might lure her into any snares. It is for your own good I speak, my little one," adds the duenna, "and you ought to be grateful for what I am doing." The sermon delivered, the newcomer is introduced to her colleagues; she is assigned a room in the house, and on the next day her maidenhead is put on sale.
   Within four months the merchandise is sold successively to about one hundred buyers; some are content with the rose, others more fastidious or more depraved (for the question has not yet been decided) wish to bring to full flower the bud that grows adjacently. After each bout, Duvergier makes a few tailor's readjustments and for four months it is always the pristine fruits the rascal puts on the block. Finally, at the end of this harassing novitiate, Juliette obtains a lay sister's patents; from this moment onward, she is a recognized girl of the house; thereafter she is to share in its profits and losses. Another apprenticeship; if in the first school, aside from a few extravagances, Juliette served Nature, she altogether ignores Nature's laws in the second, where a complete shambles is made of what she once had of moral behavior; the triumph she obtains in vice totally degrades her soul; she feels that, having been born for crime, she must at least commit it grandly and give over languishing in a subaltern's role, which, although entailing the same misconduct, although abasing her equally, brings her a slighter, a much slighter profit. She is found agreeable by an elderly gentleman, much debauched, who at first has her come merely to attend to the affairs of the moment; she has the skill to cause herself magnificently to be kept; it is not long before she is appearing at the theater, at promenades, amongst the elite, the very cordon bleu of the Cytherean order; she is beheld, mentioned, desired, and the clever creature knows so well how to manage her affairs that in less than four years she ruins six men, the poorest of whom had an annuity of one hundred thousand crowns. Nothing more is needed to make her reputation; the blindness of fashionable people is such that the more one of these creatures has demonstrated her dishonesty, the more eager they are to get upon her list; it seems that the degree of her degradation and her corruption becomes the measure of the sentiments they dare display for her.
  Juliette had just attained her twentieth year when a certain Comte de Lorsange, a gentleman out of Anjou, about forty years of age, became so captivated by her he resolved to bestow his name upon her; he awarded her an income of twelve thousand pounds and assured her of the rest of his fortune were he to be the first to die; he gave her, as well, a house, servants, lackeys, and the sort of mundane consideration which, in the space of two or three years, succeeded in causing her beginnings to be forgot.
   It was at this point the fell Juliette, oblivious of all the fine feelings that had been hers by birthright and good education, warped by bad counsel and dangerous books, spurred by the desire to enjoy herself, but alone, and to have a name but not a single chain, bent her attentions to the culpable idea of abridging her husband's days. The odious project once conceived, she consolidated her scheme during those dangerous moments when the physical aspect is fired by ethical error, instants when one refuses oneself much less, for then nothing is opposed to the irregularity of vows or to the impetuosity of desires, and the voluptuousness one experiences is sharp and lively only by reason of the number of the restraints whence one bursts free, or their sanctity. The dream dissipated, were one to recover one's common-sense mood the thing would be of but mediocre import, 'tis the story of mental wrong-doing; everyone knows very well it offends no one; but, alas! one sometimes carries the thing a little farther. What, one ventures to wonder, what would not be the idea's realization, if its mere abstract shape has just exalted, has just so profoundly moved one? The accursed reverie is vivified, and its existence is a crime.
   Fortunately for herself, Madame de Lorsange executed it in such secrecy that she was sheltered from all pursuit and with her husband she buried all traces of the frightful deed which precipitated him into the tomb.
   Once again become free, and a countess, Madame de Lorsange returned to her former habits; but, believing herself to have some figure in the world, she put somewhat less of the indecent in her deportment. 'Twas no longer a kept girl, 'twas a rich widow who gave pretty suppers at which the Court and the City were only too happy to be included; in a word, we have here a correct woman who, all the same, would to bed for two hundred louis, and who gave herself for five hundred a month.
   Until she reached the age of twenty-six, Madame de Lorsange made further brilliant conquests: she wrought the financial downfall of three foreign ambassadors, four Farmers-general, two bishops, a cardinal, and three knights of the King's Order; but as it is rarely one stops after the first offense, especially when it has turned out very happily, the unhappy Juliette blackened herself with two additional crimes similar to the first: one in order to plunder a lover who had entrusted a considerable sum to her, of which the man's family had no intelligence; the other in order to capture a legacy of one hundred thousand crowns another one of her lovers granted her in the name of a third, who was charged to pay her that amount after his death. To these horrors Madame de Lorsange added three or four infanticides. The fear of spoiling her pretty figure, the desire to conceal a double intrigue, all combined to make her resolve to stifle the proof of her debauches in her womb; and these mis-deeds, like the others, unknown, did not prevent our adroit and ambitious woman from finding new dupes every day.
   It is hence true that prosperity may attend conduct of the very worst, and that in the very thick of disorder and corruption, all of what mankind calls happiness may shed itself bountifully upon life; but let this cruel and fatal truth cause no alarm; let honest folk be no more seriously tormented by the example we are going to present of disaster everywhere dogging the heels of Virtue; this criminal felicity is deceiving, it is seeming only; independently of the punishment most certainly reserved by Providence for those whom success in crime has seduced, do they not nourish in the depths of their soul a worm which unceasingly gnaws, prevents them from finding joy in these fictive gleams of meretricious well-being, and, instead of delights, leaves naught in their soul but the rending memory of the crimes which have led them to where they are? With what regards the luckless one fate persecutes, he has his heart for his comfort, and the interior ecstasies virtues procure bring him speedy restitution for the injustice of men.
   Such was the state of affairs with Madame de Lorsange when Monsieur de Corville, fifty, a notable wielding the influence and possessing the privileges described further above, resolved entirely to sacrifice himself for this woman and to attach her to himself forever. Whether thanks to diligent attention, whether to maneuver, whether to policy on the part of Madame de Lorsange, he succeeded, and there had passed four years during which he dwelt with her, entirely as if with a legitimate wife, when the acquisition of a very handsome property not far from Montargis obliged both of them to go and spend some time in the Bourbonnais.
   One evening, when the excellence of the weather had induced them to prolong their stroll beyond the bounds of their estate and toward Montargis, too fatigued, both, to attempt to return home as they had left, they halted at the inn where the coach from Lyon stops, with the intention of sending a man by horse to fetch them a carriage. In a cool, low-ceilinged room in this house, looking out upon a courtyard, they took their ease and were resting when the coach we just mentioned drew up at the hostelry.
   It is a commonplace amusement to watch the arrival of a coach and the passengers' descent: one wagers on the sort of persons who are in it, and if one has gambled upon a whore, an officer, a few abbots and a monk, one is almost certain to win. Madame de Lorsange rises, Monsieur de Corville follows her; from the window they see the well-jolted company reel into the inn. There seemed to be no one left in the carriage when an officer of the mounted constabulary, stepping to the ground, received in his arms, from one of his comrades poised high on top of the coach, a girl of twenty-six or twenty-seven, dressed in a worn calico jacket and swathed to the eyes in a great black taffeta mantle. She was bound hand and foot like a criminal, and in such a weakened state, she would surely have fallen had her guards not given her support. A cry of surprise and horror escaped from Madame de Lorsange: the girl turned and revealed, together with the loveliest figure imaginable, the most noble, the most agreeable, the most interesting visage, in brief, there were there all the charms of a sort to please, and they were rendered yet a thousand times more piquant by that tender and touching air innocence contributes to the traits of beauty.
   Monsieur de Corville and his mistress could not suppress their interest in the miserable girl. They approached, they demanded of one of the troopers what the unhappy creature had done.
   "She is accused of three crimes," replied the constable, "'tis a question of murder, theft and arson; but I wish to tell your lordship that my comrade and I have never been so reluctant to take a criminal into custody; she's the most gentle thing, d'ye know, and seems to be the most honest too."
   "Oh, la," said Monsieur de Corville, "it might easily be one of those blunders so frequent in the lower courts... and where were these crimes committed ?"
   "At an inn several leagues from Lyon, it's at Lyon she was tried; in accordance with custom she's going to Paris for confirmation of the sentence and then will be returned to Lyon to be executed."
   Madame de Lorsange, having heard these words, said in lowered voice to Monsieur de Corville, that she fain would have from the girl's own lips the story of her troubles, and Monsieur de Corville, who was possessed of the same desire, expressed it to the pair of guards and identified himself. The officers saw no reason not to oblige, everyone decided to stay the night at Montargis; comfortable accomodations were called for; Monsieur de Corville declared he would be responsible for the prisoner, she was unbound, and when she had been given something to eat, Madame de Lorsange, unable to control her very great curiosity, and doubtless saying to herself, "This creature, perhaps innocent, is, however, treated like a criminal, whilst about me all is prosperity... I who am soiled with crimes and horrors"; Madame de Lorsange I say, as soon as she observed the poor girl to be somewhat restored, to some measure reassured by the caresses they hastened to bestow upon her, besought her to tell how it had fallen out that she, with so very sweet a face, found herself in such a dreadful plight.
   "To recount you the story of my life, Madame," this lovely one in distress said to the Countess, "is to offer you the most striking example of innocence oppressed, is to accuse the hand of Heaven, is to bear complaint against the Supreme Being's will, is, in a sense, to rebel against His sacred designs... I dare not..." Tears gathered in this interesting girl's eyes and, after having given vent to them for a moment, she began her recitation in these terms.
   Permit me to conceal my name and birth, Madame; without being illustrious, they are distinguished, and my origins did not destine me to the humiliation to which you see me reduced. When very young I lost my parents; provided with the slender inheritance they had left me, I thought I could expect a suitable position and, refusing to accept all those which were not, I gradually spent, at Paris where I was born, the little I possessed; the poorer I became, the more I was despised; the greater became my need of support, the less I was able to hope for it; but from amongst all the severities to which I was exposed at the beginning of my woeful career, from amongst all the terrible proposals that were made me, I will cite to you what befell me at the home of Monsieur Dubourg, one of the capital's richest tradesmen. The woman with whom I had lodgings had recommended him to me as someone whose influence and wealth might be able to meliorate the harshness of my situation; after having waited a very long time in this man's antechamber, I was admitted; Monsieur Dubourg, aged forty-eight, had just risen out of bed, and was wrapped in a dressing gown which barely hid his disorder; they were about to prepare his coiffure; he dismissed his servants and asked me what I wanted with him.
   "Alas, Monsieur," I said, greatly confused, "I am a poor orphan not yet fourteen years old and I have already become familiar with every nuance of misfortune; I implore your commiseration, have pity upon me, I beseech you," and then I told in detail of all my ills, the difficulty I was having to find a place, perhaps I even mentioned how painful it was for me to have to take one, not having been born for a menial's condition. My suffering throughout it all, how I exhausted the little substance I had... failure to obtain work, my hope he would facilitate matters and help me find the wherewithal to live; in sum, I said everything that is dictated by the eloquence of wretchedness, always swift to rise in a sensitive soul.... After having listened to me with many distractions and much yawning, Monsieur Dubourg asked whether I had always been well-behaved. "I should be neither so poor nor so embarrassed, Monsieur," I answered him, "had I wished to cease to be."
   "But," said Dubourg upon hearing that, "but what right have you to expect the wealthy to relieve you if you are in no way useful to them?"
   "And of what service are you speaking, Monsieur? I asked nothing more than to render those decency and my years will permit me fulfill."
   "The services of a child like yourself are of no great use in a household," Dubourg replied to me. "You have neither the age nor the appearance to find the place you are seeking. You would be better advised to occupy yourself with giving men pleasure and to labor to discover someone who will consent to take care of you; the virtue whereof you make such a conspicuous display is worthless in this world; in vain will you genuflect before its altars, its ridiculous incense will nourish you not at all. The thing which least flatters men, that which makes the least favorable impression upon them, for which they have the most supreme contempt, is good behavior in your sex; here on earth, my child, nothing but what brings in gain or insures power is accounted; and what does the virtue of women profit us I It is their wantonness which serves and amuses us; but their chastity could not interest us less. When, to be brief, persons of our sort give, it is never except to receive; well, how may a little girl like yourself show gratitude for what one does for her if it is not by the most complete surrender of all that is desired of her body!"
   "Oh, Monsieur," I replied, grown heavy of heart and uttering a sigh, "then uprightness and benevolence are to be found in man no longer!"
   "Precious little," Dubourg rejoined. "How can you expect them still to exist after all the wise things that have been said and written about them? We have rid ourselves of this mania of obliging others gratuitously; it was recognized that charity's pleasures are nothing but sops thrown to pride, and we turned our thoughts to stronger sensations; it has been noticed, for example, that with a child like you, it is infinitely preferable to extract, by way of dividends upon one's investment, all the pleasures lechery is able to offer much better these delights than the very insipid and futile ones said to come of the disinterested giving of help; his reputation for being a liberal man, an alms-giving and generous man, is not, even at the instant when he most enjoys it, comparable to the slightest sensual pleasure."
   "Oh, Monsieur, in the light of such principles the miserable must therefore perish!"
   "Does it matter? We have more subjects in France than are needed; given the mechanism's elastic capacities for production, the State can easily afford to be burdened by fewer people."
   "But do you suppose children respect their fathers when they are thus despised by them ?"
   "And what to a father is the love of the children who are a nuisance to him ?"
   "Would it then have been better had they been strangled in the cradle ?"
   "Certainly, such is the practice in numerous countries; it was the custom of the Greeks, it is the custom in China: there, the offspring of the poor are exposed, or are put to death. What is the good of letting those creatures live who, no longer able to count upon their parents' aid either because they are without parents or because they are not wanted or recognized by them, henceforth are useful for nothing and simply weigh upon the State: that much surplus commodity, you see, and the market is glutted already; bastards, orphans, malformed infants should be condemned to death immediately they are pupped: the first and the second because, no longer having anyone who wishes or who is able to take care of them, they are mere dregs which one day can have nothing but an undesirable effect upon the society they contaminate; the others because they cannot be of any usefulness to it; the one and the other of these categories are to society what are excrescences to the flesh, battening upon the healthy members' sap, degrading them, enfeebling them; or, if you prefer, they are like those vegetable parasites which, attaching themselves to sound plants, cause them to deteriorate by sucking up their nutritive juices. It's a shocking outrage, these alms destined to feed scum, these most luxuriously appointed houses they have the madness to construct quite as if the human species were so rare, so precious one had to preserve it down to its last vile portion! But enough of politics whereof, my child, you are not likely to understand anything; why lament your fate? for it is in your power, and yours only, to remedy it."
   "Great Heavens! at the price of what!"
   "At the price of an illusion, of something that has none but the value wherewith your pride invests it. Well," continued this barbarian, getting to his feet and opening the door, "that is all I can do for you; consent to it, or deliver me from your presence; I have no fondness for beggars...."
   My tears flowed fast, I was unable to check them; would you believe it, Madame? they irritated rather than melted this man. He shut the door and, seizing my dress at the shoulder, he said most brutally he was going to force from me what I would not accord him voluntarily. At this cruel moment my misery endowed me with courage; I freed myself from his grasp and rushed toward the door:
   "Odious man," said I as I fled from him, "may the Heaven you have so grievously offended some day punish your execrable heartlessness as it merits to be. You are worthy neither of the riches you have put to such vile use, nor of the very air you breathe in a world you defile with your barbarities."
   I lost no time telling my hostess of the reception given me by the person to whom she had sent me; but what was my astonishment to have this wretch belabor me with reproaches rather than share my sorrow.
   "You idiotic chit!" said she in a great rage, "do you imagine men are such great dupes as to dole out alms to little girls such as you without requiring something for their money? Monsieur Dubourg's behavior was far too gentle; in his place I should not have allowed you to leave without having had satisfaction from you. But since you do not care to profit from the aid I offer you, make your own arrangements as you please; you owe me money: pay it tomorrow; otherwise, it's to jail."
   "Madame, have pity!"
   "Yes, yes, pity; one need only have pity and one starves to death."
   "But what would you have me do ?"
   "You must go back to Dubourg; you must appease him; you must bring home money to me; I will visit him, I will give him notice; if I am able, I'll repair the damage your stupidity has caused; I will convey your apologies, but keep it in mind, you had better improve your conduct."
   Ashamed, desperate, knowing not which way to turn, seeing myself savagely repulsed by everyone, I told Madame Desroches (that was my landlady's name) that I had decided to do whatever had to be done to satisfy her. She went to the financier's house and upon her return advised me that she had found him in a very irritable mood, that it had not been without an effort she had managed to incline him in my favor, that by dint of supplications she had at least persuaded him to see me again the following morning, but that I would have to keep a strict watch over my behavior, because, were I to take it into my head to disobey him again, he himself would see to it I was imprisoned forever.
   All atremble, I arrived; Dubourg was alone and in a state yet more indecent than on the previous day. Brutality, libertinage, all the characteristics of the debauchee glittered in his cunning glances.
   "Thank Desroches," he said harshly, "for it is as a favor to her I intend to show you an instant's kindness; you must surely be aware how little you deserve it after your performance yesterday. Undress yourself and if you once again manifest the least resistance to my desires, two men, waiting for you in the next room, will conduct you to a place whence you will never emerge alive."
   "Oh Monsieur," say I, weeping, clutching the wicked man's knees, "unbend, I beseech you; be so generous as to relieve me without requiring what would be so costly I should rather offer you my life than submit to it.... Yes, I prefer to die a thousand times over than violate the principles I received in my childhood.... Monsieur, Monsieur, constrain me not, I entreat you; can you conceive of gleaning happiness in the depths of tears and disgust? Dare you suspect pleasure where you see naught but loathing? No sooner shall you have consummated your crime than my despair will overwhelm you with remorse...."
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