shǒuyè>> wénxué>>zhāng chún Iris Chang
南京大屠杀
  yuán shū míng wéinán jīng bào xíng héng 'èr shì jiè zhàn bèi wàng de shā
  TheRapeofNanking:TheForgottenHolocaustofWorldWarII
  
   zuò zhě cóng sān fāng miàn jiě liǎo nán jīng shā de zhēn xiāng shì tīng liǎo dāng nián qīn shì jiàn de běn rén de zhèng yánèr shì zuò wéi shā shòu hài zhě xìng cún zhě de zhōng guó rén de huí sān shì jué chū dāng shí zhì shēnguó 'ān quán de wài guó rén de zhāng chún shǒu xiàn de bèi 》, chéng wéi shùnán jīng shāde zhù míng shǐ dàng 'àn
   chún zǒu liǎodàn xiàn de bèi 》、《 wèi lín 》, nán jīng bào xíng dàochéng wéi xiàng shì jiè rén mín zhāo shì qīn huá jūn nán jīng bào xíng de tiě zhèng
   zhāng chún zài nián yīng wén xiě chéngnán jīng shā》, nián chéng zhōng wén bǎn chū bǎn,10 nián hòu wén bǎn zhōng chū bǎnzhè shì duì chún zài tiān zhī líng de 'ān wèi”。
   chún zuì huān de zuò yòu míng shì měi guó zhé xué jiā qiáo zhì · sāng de míng yánwàng shǐ de rén jiāng chóngdǎo shǐ zhé。“ zhǐ yòu shǐ jiào xùncái néng yòu wèi lái de píng,”
  
   xià shì fēn shū zhāi
   dǎo yán
   wèi shǐ xué jiā suàn guǒ nán jīng chéng nán zhě shǒu shǒu lián zài cháng cóng nán jīng yán shēn dào háng zhōu chénghéng kuà de wéi liǎng bǎi gōng men liú chū de xiān xuè zhòng liàng dào 1200 dūn men de shì zhuāng mǎn 2500 jié tiě chē xiāng men de shī duī zài 74 céng lóu xiāng gāo
  -- zhì kēng de 。( shèng sàimài xīn wén》 1988 nián 1 yuè hào
  
   qiāo xiǎng de xuān wáng zhōng shēng héng héng jǐn jǐn shì zhōng guó de chéng shì suǒ qiāo xiǎng debiàn chāo guò liǎo xiē 'ōu zhōu guó jiā zài zhěng zhàn zhēng shí suǒ qiāo xiǎng de shù 。( liè diān shī liǎo zǒng gòng 61000 wèi gōng mín guó shī 108000 rén shí shì 101000 rén lán shī liǎo 242000 rén。) yòu de rén zǎi zhuó fēi hōng zhà yīnggāi shì zuò zhè zhǒng xiāo miè shì qíng shàngzuì wéi de gōng rán 'ér shǐ shì zhàn zhēng zhōng zuì měng liè de kōng zhōng méi yòu chāo guò shā gěi nán jīng dài lái de zāinànzài nán jīng wáng de rén shù yīng guó duì lěi dùn hōng zhà suí hòu dào lái de huǒ hǎi zhōng sàng shēng de rén shù gèng duō。( dāng shí guó shàng rèn de shù shì 225000, dàn jīn gèng wéi guān de tǒng shù rèn wéi lěi dùn 'àn wáng 60000 rénshāng cán zhì shǎo yòu 30000 rén。) què shízài nán jīng nán de rén lùn men cǎi yòng zuì bǎo shǒu de shù 260000 rénhái shì zuì gāo de shù 350000 réndāng xiǎng dào nán jīng de nán rén shù chāo guò měi jūn hōng zhà dōng jīng de nán zhě wéi 80000 dào 120000 rén)、 shèn zhì chāo guò chāo guò 1945 nián zhōng zài guǎng dǎo cháng liǎng qiāo xiǎng sāngzhōng jiā lái de shù liàng fēn bié wéi 140, 000 70, 000 rén
   guān guǎng dǎo cháng yuán dàn bào zhà de wáng rén shùcān jiàn chá luó zhùyuán dàn de zhì zào》, 734、 740 luó xuān chēngzài 1945 nián de yuán dàn bào zhà zhōng yuē yòu 14 wàn rén guǎng dǎo, 7 wàn rén cháng jǐn yīn wéi yuán dàn bào zhà zào chéng de bìng shǐ wáng zài zài nián hòuguǎng dǎo zǒng gòng yòu 20 wàn rén wángcháng yòu 14 wàn rén wángzhí zhù de shì shǐ shì zài nián hòu liǎng chéng shì de wáng rén shǔzhī shǎo duì nán jīng bào xíng zhōng nán rén shù de zuì gāo
  
   zhǒng 'àn huì yǐn xīn de wèn ér qiě xiàn zài nòng míng báiwèishénme zhè zuì xíng de shòu hài rén céng hǎn zhe yào qiú zhēng men què shí hǎn guò wèishénme men de tòng céng bèi rèn shì qíng hěn kuài biàn ràng nòng qīng chǔ liǎochén lián de hòu cāo zòng zhě shì zhèng zhìzhōng huá rén mín gòng guó、“ zhōng huá mín guóshèn zhì měi guó yīn wéi mǒu xiē shēn shēn zhí 'èr zhàn de yuán yīnyào duì zhè shì jiàn de bèi shǐ xìng lüè zài 1949 nián zhōng guó de gòng chǎn zhù mìng chéng gōng hòuzhōng huá rén mín gòng guó méi yòu,“ zhōng huá mín guó méi yòuxiàng běn yào qiú zhàn zhēng péi cháng tóng liè yào qiú guó yàng), yīn wéi zhè liǎng jiā zhèng jìng xiāng yào qiú běn mào bìng duì fāng zhèng zhì shàng de chéng rènér zhì měi guómiàn duì lián zhōng guó de gòng chǎn zhù wēi xiéwéi xún qiú guò de rén běn de yǒu zhōng chéng céng shì shì lěng zhàn de jǐn zhāng tài shì běn táo tuō liǎo duō měng liè de jiàn dìng xìng jiǎn cháér běn zhàn shí de méng guó men què bèi jīng shòu guò
  
   chú zhī wài běn guó nèi de gāo fēn gōng kāi xué shù xìng tǎo lùn nán jīng shājìn 'ér huò duì shì jiàn de rèn zhīzài běnbiǎo shù duì zhōng zhàn zhēng de zhēn shí jiàn jiěhuì shòu dào héng héng jiāng shòu dào héng héng diū diào fàn wǎnshèn zhì diū diào xìng mìng de wēi xié( 1990 nián běn de míng qiāng shǒukāi qiāng zhōng liǎo cháng shì shì cháng de xiōng zhǐ yīn wèitā shuō běn tiān huáng rén yìng duì 'èr shì jiè zhàn dìng de rèn)。 zhè zhǒng biàn jué chá dào de kǒng gǎnshǐ duō yán jǐn de xué zhě dōubù gǎn fǎng wèn běn chá yuè dàng 'ànshí shī men duì mùdì yán jiū zài nán jīng tīng shuōzhōng huá rén mín gòng guó hěn shǎo yǔn men de xué zhě běn xíngyīn wéi wéi kǒng wēi hài dào xué zhě men de rén shēn 'ān quánzài zhè zhǒng huán jìng xià běn dǎo guó zhī wài de rén menxiǎng yào huò nán jīng shā yuán shǐ dàng 'àn liào shì fēi cháng kùn nán delìng wài duō cān jiā guò nán jīng shā de tuì lǎo bīng yuàn jiù men de zhè fèn jīng jiē shòu cǎi fǎngsuī rán jìn nián lái yòu shǎo shù rén shòu pái chì wáng wēi xiéjiāng men de shì gōng zhū shì
  
   zhāng zǒu xiàng shā zhī
   shì 20 nián dài běn jūn duì zhōng nián qīng de jìn fènzǐ jiù duàn lùn zhèng jūn shì kuò zhāng guān dào guó jiā de shēng cún wáng wèn jūn zhōng xiào qiáo běn xīn láng zài běnzhì qīng nián rénde shū zhōng xiě dào
   yào xiǎng cóng rén kǒu guò shèng de xià jiě tuō chū láibǎi zài běn miàn qián de zhǐ yòu sān tiáo mín rén guó shì chǎng lǐng kuò zhāng shàn mén mín yóu guó jiā de fǎn mín zhèng 'ér duì men guān 'èr shàn mén…… yóu guān shuì lěi fèi chú tōng shāng tiáo yuē 'ér zhèng zài guān dāng sān shàn mén zhōng de liǎng shàn mén jué ràng běn tōng xíng shí běn yīnggāi zěn me bàn
  
   'èr zhāng liù xīng tāo tiān zuì 'è
   dōng shǐ láng shí zài néng jiě zhōng guó rén wèishénme rén zhàn dǒu dào dāng xiàn de rén shù chāo guò zhuō zhě de rén shù de shí hòu duì zhōng guó rén de shì jiā shēn liǎo
  
   sān zhāng nán jīng de xiàn luò
   tiān shī shǒu zhī
   kōng jūn bèi jiǎng dài zǒu liǎo
   èrxiān jìn de tōng xùn shè bèi bèi dài zǒu liǎo
   sānjūn duì shì lái tóng xiāng jiànyǔ yán gōu tōng yòu kùn nán
   zhè xiē shì bīng duō cóng wèi guò qiānggǎn
   zhōng guó shì bīng méi yòu tuán jié zhì xié tóng zuò zhàn de guān niànzhǐ huī guān zhī jiān de biǎo xiàn shì bīng hǎo xiē men xiāng dōubù xìn rèn
  
   zhāng liù zhōu bào xíng shí
   zài jūn chuān guò nán jīng chéng mén de shí hòu xiē dàn fán yòu diǎn qiányòu diǎn quán huò yòu diǎn xiān jiàn zhī míng de rén zǎo zhī táo dào shénme fāng liǎo yuē yuán lái rén kǒu de bàn kāi liǎo zhè zhàn qián nán jīng běn mín chāo guò 100 wàndàn 12 yuè jiǎn dào yuē 50 wànrán 'érzhè chéng shì què chōng chì zhe chéng qiān shàng wàn de xiāng xià rén men kāi xiāng xià dào chéng láishì yīn wéi men xiāng xìn zài chéng qiáng de bǎo xià shì 'ān quán de xiē zài jūn duì chè tuì hòu hái liú zài chéng de rén shí shàng shì zuì néng bǎo men de rénhái lǎo rén xiē tài qióng huò shēn tài ruò 'ér 'ān quán táo chū chéng de rén
   shǐ huái lùn zhě tài tián de jiāo dài dāng zuò zhǐ huǎng yán 'ér cǎirén men zhùjiù suàn méi yòu de nán jīng guān yǎn mái shī de gōng liǎo lìng rén xìn de zhèng héng héng zài shā zhōng wáng de zǒng shù zhì shǎo zài 20 wàn rén zài yuǎn dōng guó jūn shì tíng de zhōng xiàn de tíng zhèng cái liàojiàn xià biǎozhèng shí liǎo sūn de yán jiū shàn gòu de yǎn mái shī de shù hòu lái sūn de lùn wén zhōng dào yóu rén gōng de shù sūn de lùn wén méi yòu dàojiā zài tíng pàn duàn yuē 26 wàn rén zài nán jīng shā zhōng bèi shā hài zhù zhè diǎn shì zhòng yào de yuǎn dōng guó jūn shì tíng de shù bìng méi yòu bāo kuò běn rén yǎn mái de zhōng guó wáng zhě de shù guǒ jiā shàng zhè shù me wáng rén shù jiāng 30 wàn huò 40 wàn zhī duō
   nán jīng běn shā shòu nán zhě rén jiào
   chóng shàn táng ................................................112, 266
   hóng shí huì ..............................................43, 071
   xià guān .................................................26,100
   xiān shēng de chén shù .........................................57, 400
   zhāngyáng xiān shēng de chén shù ...................................7, 000 huò gèng duō
   xiān shēng de chén shù ...........................................2, 000 huò gèng duō
   gēn míng hài zhě de jìzǎi ................................3, 000 huò gèng duō
   gòng yuē ) ...........................................260, 000
   liào lái yuányuǎn dōng guó jūn shì tíng tíng zhèng wén jiàn 1702 hào wén jiàn 134 , 1948 nián 'èr shì jiè zhàn fàn zuì dàng 'àn 14 xiàng 238 dàng 'ànměi guó guó jiā dàng 'àn guǎn
   jìn nián lái xué zhě zhī chí sūn zhái wēi de yán jiūbìng xiāng xìn zài nán jīng shā zhōng de wáng zǒng shù néng chāo guò 30 wàn rén de yóu nán nuò xué míng shǐ jiào shòu tiān chéng zài de lùn wénràng quán shì jiè liǎo jiě nán jīng shāzhōng nán jīng xiàn luò qián de chéng shì rén kǒu yuē shì 63 wàn chéng rèn zhè shù yuǎn shì jīng què dedàn néng xiāng dāng jiē jìn shí shù zhǔn bèi liǎo xiáng de yòu guān nán jīng rén kǒu biān nián shǐ shù de yán jiū liàobìng duì zhè xiē shù jìn xíng liǎo zǎi kǎo chárán hòu duàn dìngzài zhè chǎng shā zhōng de wáng zǒng shù chāo guò 30 wàn rén héng héng huò zhě shì 34 wàn rén zhōng 19 wàn rén bèi shā 15 wàn rén fēn bié hài
   guǒ jiǎng jiè shí xià de zài jǐn yào guān tóu chè nán jīng de mìng lìngér shì jiān chí kàng zhàn dào zuì hòu rén bǎo wèi zhè zuò chéng shì me nán jīng chéng de mìng yùn jiāng huì yòu suǒ tóngduì zhè zhǒng shuō men zài xiǎo xīn shèn zhòngzhèng miàn de duì kàng kěn dìng shì xíng de běn rén yòu gèng hǎo de zhuāng bèishòu guò gèng hǎo de xùn liàn men zǎo wǎn huì bài zhōng guó de duìdàn shì yīcháng cháng chí jiǔ de yùn yòng yóu zhàn shù de dǒu zhēng jiāng cuò bài jūn díshì bìng 'áng zhōng guó jūn duì de dǒu zhì shǐ méi yòu bié de zuò yòngzhè zhǒng zhàn lüè zhàn shù jiāng shǐ gèng duō de jūn zài zhōng guó rén de zhàn dǒu zhōng bèi xiāo mièér qiě zhǐ yòu yǒng měng de kàng cái néng diào men duì zhōng guó shì bīng de kuáng wàng jiāo héng zhī
  
   zhāng nán jīng 'ān quán
   zài jiānměi guó rén 'ōu zhōu rén de yīng yǒng xíng dòng shì zhī duō men de cháng shù qiān ), zhì zài zhè shū shù men de suǒ yòu shì zhè yuán yīnzài shù zhěng 'ān quán wěi yuán huì de gōng zhī qián jué dìng xiān zhuān mén tán tán 3 rén de huó dòng héng héng míng guó shāng rén míng měi guó wài shēng míng měi guó chuán jiào shìcóng biǎo miàn shàng kàn lái men shí zài shì sān zhǒng jié rán tóng de rén
   zài nán jīng bào xíng zhè duàn shǐ zhōng tuō yíng 'ér chū 'ér yòu zuì yǐn de rén jiù shì guó shāng rén yuē hàn · bèiduì nán jīng de duō shù zhōng guó rén lái shuō shì míng yīng xióng,“ nán jīng de huó ”, wèi nán jīng guó 'ān quán de chuán shǒu lǐng bǎo quán liǎo chéng qiān shàng wàn zhōng guó rén de xìng mìngdàn shì duì běn rén 'ér yán bèi shì guài de tǎo yàn de zhěng jiù zhěyīn wéi dàn shì míng guó gōng mín héng héng míng běn jié méng guó jiā de gōng mín héng héng 'ér qiě shì cuì dǎng zài nán jīng de rén
   cóng 1996 nián kāi shǐ duì yuē hàn · bèi de shēng píng jìn xíng liǎo fān diào chábìng zuì zhōng xiàn liǎo bèi cuì dǎng rén zài bào xíng jiān bǎo cún xià lái de shù qiān zhè xiē shǐ chū zhè yàng jié lùnyuē hàn · bèi shìzhōng guó de 'ào · xīn ”。
   nán jīng chéng wéi de wài shēng
   nán jīng chéng de wài shēng chè liǎo nán jīngzhǐ yòu luó · wēi 'ěr xùn xiān shēng liú liǎo xià láizhè bìng guài chū shēng zài zhè jǐng zài zhè guò tóng nián shí dàinán jīng zài xīn zhōng zhàn zhe shū de wèi zhì
  
    suí zhe shì de 'è huà yuàn de gōng zuò rén yuán jiǎn shǎo liǎozhōng guó shēng shì men jiā liǎo chéng qiān shàng wàn nán jīng mín xiàng qiān de hángliètáo nán jīngwēi 'ěr xùn jié quàn de tóng shì men yào liú xià láibìng jiān chí rèn wéinán jīng xiàn luò hòu zài jiè yán de bǎo zhī xià men méi yòu shénme hài de wēi xiǎnrán 'ér zuì zhōng wèi néng shuō mendào 12 yuè de zhōu jīn líng xué yuàn jǐn shèng xià 3 míng shēngluó · wēi 'ěr , C·S· chí míng zhōng guó shēngchéng zhōng de lìng wèi měi guó wài shēng chá · léi yīn de xiǎo 'ér zài lǐng bìng zhòng 'ér kāi nán jīngzhè yàng wēi 'ěr xùn jiù chéng wéi wéi de wèi měi xiǎo shí dōuyào zuò jié zhī shǒu shù de wài shēng。“ zhè jiǎn zhí tài lìng rén nán zhì xìn liǎo,” zài 12 yuè 7 de zhōng xiě dào,“ shì zhè zuò bèi zhàn zhēng huài de chéng shì zhōng wéi de wài shēng。”
  
   wēi kāng míng · lín duō shù rén jiào míng · línzài jūn zhàn lǐng zhī qián shì jīn líng wén xué yuàn jiào zhù rèn yuàn chángnán jīng shā kāi shǐ hòu de zhōu liú zài chéng zhōng de fāng zhǐ shù lín biàn shì zhōng zhī duō nián hòu rén mendōu huì jǐn yīn wéi wéi bǎo shù qiān míng 'ér tóng miǎn zāo jūn shí suǒ biǎo xiàn chū lái de yǒng ér qiě yīn wéi suǒ bǎo liú xià lái de yóu wéi zhēn guì xiē shǐ xué jiā rèn wéi zhè xiē zuì zhōng huì xiàng 'ān · lán de yàng wéi shì rén chéng rèn zhòng yào xìng zài chǎn shì liǎo zài zhàn zhēng jié nán jiān míng jiàn zhèng zhě de jīng shén
   nán jīng de bào xíng shǐ lín shēn fēi cháng dàn měi tiān dōuyào jīng shòu de jīng shén zhé yuǎn xiū shàng de xiāo hào gèng wéi zāo gāo。“ āishàng qǐng 'ě zhì jīn wǎn nán jīng chéng běn bīng de cán shòu xíng……” zài zhōng xiě dào guǒ běn zhī dào liǎo zhè xiē shì de zhēn xiāng men jiāng huì duō me xiū chǐ cán kuì。”
   zài zhī de xià lín réng rán jīng shén 'ān wèi bié rénbìng zhēng chóngxīn huàn men de 'ài guó zhù qíng gǎnzhè shì duō me de xún cháng 'ādāng lǎo tài tài dào jīn líng xué yuàn de hóng shí huì shí táng yào wǎn shí zhī jīng méi yòu lín zhèng zài de gěi liǎo bìng duì shuō:“ men yào dān xīn běn huì shī bài dezhōng guó jiāng huì miè wáng。” lìng dāng kàn jiàn nán hái dài zhe biāo yòu běn xiàng zhēng de 'àn héng héng zhèng zài shēng de tài yáng de xiù zhāng bǎo zhèng 'ān quán shí lín zhǐ shuō:“ yào dài zhè yòu tài yáng 'àn de xiù zhāng shì zhōng guó rénér qiě de guó jiā hái méi wáng yīnggāi zhù dài zhè xiù zhāng de yǒng yuǎn yīnggāi wàng 。” lín 'ér zài xiào yuán nèi de zhōng guó nànmín qiān wàn yào duì wèi lái shī xìn xīn。“ zhōng guó hái méi yòu miè wáng,” gào men,“ zhōng guó jiāng yǒng yuǎn huì miè wángér běn zhù dìng zuì zhōng jiāng shī bài。”
  
   héng héng 'ān quán zuì zhōng 'ān zhì liǎo 20 wàn dào 30 wàn míng nànmín héng héng jīhū zhàn liǎo liú zài chéng de rén kǒu de bàn
   gēn hòu lái nán jīng shā de yán jiū kàn chū zhè shì lìng rén fàzhǐ de tǒng shù yòu bàn de yuán nán jīng mín zài shā qián kāi liǎo nán jīngér yuē bàn liú xià de rénnán jīng xiàn luò shí, 60 wàn dào 70 wàn zhōng guó nànmíndāng mín shì bīng zhōng de 35 wàn rénbèi shā
  “ guǒ shuō zài shā zuì chāng kuáng shí yòu bàn nán jīng rén kǒu táo liǎo 'ān quán me lìng bàn rén héng héng jīhū shì měi wèi néng jìn 'ān quán de rén héng héng gài cǎn zài běn rén shǒu liǎo。”
  
   liù zhāng shì jiè zhī dào xiē shénme
   guān chá jiā běn rén sǔn huài de gōng gòng cái chǎn 'àn 1939 nián de měi yuán suànzǒng gòng yuē 8 36 měi yuánér rén cái chǎn sǔn shī zhì shǎo 1·36 měi yuánzhè xiē shù hái bāo kuò bèi běn jūn duì zǒu de dài de wén de jià zhí
  
   zhāng jūn zhàn lǐng xià de nán jīng
   nián zhī nèi nán jīng biàn cóng fèi zhōng zhàn liǎo lái。 1938 nián chūn tiānrén men kāi shǐ mào xiǎn huí dào zhè chéng shìyòu xiē rén huí lái chá kàn sǔn shī qíng kuàngyòu xiē rén huí lái zhǎo gōng zuòyīn wéi men de qián jīng huā wánhái yòu xiē rén kàn kàn qíng kuàng shì fǒu gòu 'ān quánnéng men quán jiā huínán jīng chóngjiàn kāi shǐ shíduì láo dòng de qiú zēngzhǎnghěn kuài biàn gèng duō de rén yǐn huí lái jiǔ zhī hòu men de hái jiù cān jiā dào xiàng nán jīng qiān de rén liú zhōngzài nián bàn de shí jiān rén kǒu fān liǎo fāncóng 1938 nián 3 yuè de 25 wàn 30 wàn rén zēng zhì 1939 nián 12 yuè de 57. 6 wàn rén shàngsuī rán shàng wèi dào zhè chéng shì zài 1936 nián de 100 wàn rén kǒu de shuǐ píngdào liǎo 1942 nián rén kǒu dào liǎo zuì gāo diǎn yuē 70 wànbìng zài zhàn zhēng chí jiān wěn dìng zài zhè shuǐ píng shàng
   zài běn rén tǒng zhì xià de shēng huó yuǎn tán shàng kuàidàn hěn duō rén zhú jiàn xiāng xìn zhēng zhě jiāng liú xià lái zhǒng de qíng zài zhè zuò chéng shì màn yán kāi láiǒu 'ěr yòu xiē xià de fǎn kàng -- jiànhuò yòu rén páo jìn zuò mǎn běn jūn guān de yuànrēng zhà dàndàn bān lái shuōzhè lèi zào fǎn shì líng xīng de hǎn yòu de duō shù fǎn kàng běn rén de de biǎo shì shì fēi bào de fǎn duì běn rén de zhāo tiēchuán dān zài qiáng shàng de huà
  
   zhāng shěn pàn lái lín
   gèng tiān hùn luàn de shì xué zhě zhī jiān guān zhēng shì jiè de běn de guó yīn móu shì fǒu céng jīng cún zài de zhēng lùnrén men xiāng xìnzài 1927 nián yuǎn dōng huì jiānshǒuxiàng tián zhōng céng xiàng tiān huáng chéng jiāo liǎo fèn bào gàobào gào chēng wéitián zhōng bèi wàng
  ( tián zhōng zòu zhé》。 -- zhù ), shuō gài kuò liǎo dāng shí běn de xīnbào gào duàn yán:“ zhēng shì jiè xiān zhēng zhī 。”“ wéi zhēng zhī xiān zhēng mǎnméng,…… cháng zhī wán quán bèi guó zhēng xiǎo zhōng yìn nán yáng děng zhī mín wèi jìng 'ér jiàng shǐ shì jiè zhī dōng wèiwǒ guó zhī dōng yǒng gǎn xiàng qīn fàn nǎi míng zhì zhī shì běn guó zhī cún shàng yào zhī shì 。”
   jīnxué zhě men biàn rèn wéi zhè fèn bào gào shì wěi zào de néng shì cóng 'é guó rén chuán chū lái dedàn shì, 1929 nián 9 yuè zhè fèn bèi wàng zài běi jīng chū xiàn de shí hòu shǐ hěn duō rén xiāng xìn běn qīn lüè zhōng guó shì zhēng quán qiú dejìhuà zhōu quán de yīn móu de fēntián zhōng bèi wàng de yīng wén běn hòu lái zài shàng hǎi de bào zhǐ shàng yīng wén kān chūér qiě shèn zhì liǎo diǎn xíng de hǎo lāi yǐngpiāntài yáng xuè》。 zài yǐngpiān zhōngzhān · wèile zhěng jiù shì jiè tōu běn de zǒng jìhuà jīntián zhōng bèi wàng réng zuǒ yòu zhe shì jiè de xiǎng xiàng duō zhōng guó shǐ xué jiā rèn wéi tián zhōng bèi wàng shì xìn deér zhōng guó de bǎi quán shū diǎn yīng wén bào zhǐ diàn xùn shè wén zhāng bèi wàng zuò shǐ shí yǐn yòng
   dāng qiánméi yòu yòu shēng wàng de běn shǐ xué jiā xiāng xìn běn yòu zhēng shì jiè de móuduì 20 shì 20 nián dài 30 nián dài běn guó jiā xíng zhèng gòu de hùn luàn zhuàng kuàng jìn xíng de diào chá biǎo míngzhè yàng móu shì néng de běn de jūn zēng hèn hǎi jūnzài dōng jīng de zuì gāo lìng zhī dào zài mǎn zhōu de guān dōng jūn zài gànshénmeděng dào zhī dào wéi shí tài wǎnwài jiāo zhuāng duì zhī jiān de guān shì lěng dàn dào shǒu kǒu píng
   rán 'ér duō shǐ xué jiā rèn wéi rén dìng zhī dào nán jīng bào xíng de shì。 ( · rén rèn wéi, " rén néng zhī dào " shì " nán zhì xìnde。 ) shǒu xiān shì shì jiè bào shè de tóu bǎn xīn wén de gāi huì gào hài rén tīng wén de jié。 1943 nián rén tiān huáng zuì xiǎo de sān gōng chóng rén qīn wáng céng zài běn huáng jūn qīn huá yuǎn zhēng jūn de nán jīng lìng dāng guò nián cān móu zài tīng nián qīng jūn guān shuō guò yòng zhōng guó zuò dāo liàn de huó xùn liàn xīn bīngzhè míng jūn guān gào qīn wáng, " zhè yàng néng bāng men gāo dǎn liàng "。 jīng hài wàn fēn de sān gōng zhè zhǒng liàn miáo shù wéizhēn shì kǒng de chǎng miànzhǐ néng jiào zuò shā”。“ chū yào jié shù zhàn zhēng de qiáng liè yuàn wàng”, qīn wáng gěi nián qīng de cān móu men fèn diào chá biǎozhēng xún men duì zhàn zhēng de jiànzhǔn bèi yǎn jiǎngqiǎn běn qīn lüè zhōng guóbìng xiě liǎo fèn bào gào:《 běn rén duì zhōng zhàn zhēng de fǎnxǐng》。 zhè piān wén zhāng bèi rèn shì yòu zhēng de wēi xiǎn dedàn yīn wéi sān gōng yòu huáng xuè tǒng méi yòu yīn wéi xiě liǎo 'ér shòu dào chéng hòu lái běn jūn fāng mòshōu bìng xiāo huǐ liǎo duō shù de wén běndàn yòu fèn xìng cún xià láizuì hòu zài guó jiā huì dàng 'àn guǎn shōu cáng de suō wēi jiāo piàn zhōng xiàn
  
   jiǔ zhāng xìng cún zhě de mìng yùn
   zài yán jiū nán jīng shā de xué zhě zhōng zhǐ rén rèn wéizài yuǎn dōng jūn shì tíng de shěn pàn zhī hòuzhèng méi yòu dào shēn zhāngdāng duō céng jīng róu lìn nán jīng rén mín de běn rén cóng běn zhèng lǐng quán yǎng lǎo jīn jīn tiē de shí hòuchéng qiān shàng wàn de shòu nán zhě què rěn shòu pín qióngchǐ huò shì màn cháng de shēn xīn tòng
   zhè zhǒng zhèng de diān dǎo shì bàn suí zhe lěng zhàn kāi shǐ deměi guó chū suàn zài běn tuī xíng mín zhùqīng chú běn juǎnrù zhàn zhēng de lǐng dǎo rén de tǒng zhìdàn shì zhàn hòu de lián wéi bèi liǎo zài 'ěr huì shàng de chéng nuòzhàn lǐng liǎo lán guó de fēn lǐng dāng dōng 'ōu gòng chǎn zhù detiě jiàng lín zhī shímáo dōng lǐng dǎo de gòng chǎn dǎng jūn duì bài liǎo jiǎng jiè shíbìng shǐ zhèng chè tuì dào tái wān dǎo。 1950 niáncháo xiān zhàn zhēng bào zài zhè chǎng zhàn zhēng zhōngyòu 100 wàn cháo xiān rén、 25 wàn zhōng guó rén 3. 4 wàn míng měi guó rén yóu zhōng guó lián běi cháo xiān chéng wéi měi guó xīn de zhàn hòu rénměi guó rán běn dāng zuò yòu zhàn lüè zhòng yào xìng de guó jiā huá shèng dùn jué dìng bǎo chí wěn dìng de běn zhèng tiǎo zhàn zhōu de gòng chǎn zhù liàngměi guó jīhū wán quán bǎo liú liǎo běn zhàn qián de guān liáo bìng yǔn duō zhàn fàn xiāo yáo wàijiù zhè yàngdāng cuì zhì bèi tuī fān liàng de cuì zhàn fàn bèi huò bìng dài shàng tíng de shí hòu duō běn zhàn shí gāo guān yuán què chóngxīn quán zài zhōng tiānzài 1957 nián běn de wèi céng bèi qiú jìn de jiá zhàn fàn jìng rán bèi xuǎn zuò shǒuxiàng ( zhǐ 1957 nián bèi rèn wéi shǒu xiāng de 'àn xìn jiè。 -- biān zhù )。
   tóng shíjīhū suǒ yòu de nán jīng shā xìng cún zhě què cóng gōng zhòng de shì zhōng xiāo shī liǎozài lěng zhàn jiān zhōng guó fāng yàngnán jīng chǔyú zhǒng guó shè huì xiāng de zhuàng tàizài shí nián zhōng guó zhèng jǐn duàn jué liǎo tóng fāng de lái wǎnghái zhú liǎo hěn duō liú zài nán jīng de wài guó rénshèn zhì bāo kuò xiē céng zuò wéi nán jīng 'ān quán rén yuán zhěng jiù liǎo hěn duō zhōng guó rén shēng mìng de wài guó rén
   guó rén quán shī lún · rèn wéisuī rán zhōng guó duō biǎo duì běn rén kuān hóng yǒu shàn de shēng míngdàn cóng wèi běn qiān dìng fàng duì běn zhàn zhēng zuì xíng suǒ guó jiā péi cháng de xié dìnglìng wài hái zhǐ chū shǐ qiān dìng zhè yàng de xié dìngdàn gēn róng fǒu dìng de yuán gāi xié dìng néng qīn fàn zuò wéi rén de zhōng guó rén suǒ zhàn zhēng péi cháng de quán
   dàn shì zài nán jīng jiàn de xìng cún zhě duō zhī dào guó de zhè xiē cuò zōng zhī chùér shì rèn wéi jīng duó liǎo men suǒ péi de quán nán rén zài nán jīng bào xíng zhōng jīhū bèi huó huó shāo gào dāng tīng dào zhōng guó yuán liàng běn zuì xíng de yáo yán shíjìn zhù tòng shī shēng
   tóng yàng zhí shēn de shì duō céng jīng zhì nán jīng 'ān quán de wài guó rén de mìng yùnjìn guǎn men jié jìn quán bāng zhù nán jīng de zhōng guó réndàn men cóng wèi cóng shēng huó hòu rén dào men suǒ yìng dehái méi yòu běn miáo xiě zhè xiē bèi wàng de 'èr zhàn yīng xióng de zhù míng shūdāng rán méi yòu xiàngxīn de míng dān yàng qiáng liè yǐn quán shì jiè rén mín zhù de yǐngpiān men de jīng shén zhù yào cáng zài cóng bólín dào měi guó sēn wéi 'ěr de dàng 'àn lóu zhōng -- yóu men céng xiàng huó yàng zhěng jiù guò nán jīng men de jīng shén wéi zhōng guó de xìng cún zhě men míng zài xīn
   zài duō shù nán jīng de xìng cún zhě zhī dào 'ān quán de lǐng dǎo rén zuò guò de shìdàn jīhū rén liǎo jiě men hòu lái de zāo xiē zhè yàng de wài guó rén hòu lái bèi shòu xiū bèi zhú chū zhōng guóhuí dào guó hòu yòu zāo dào shěn xùn shēn xīn shòu dào liǎo de chuāngshāngyòu rén shèn zhì jué wàng shādāng zài zhōng guó tán huà de xìng cún zhě tīng dào zhè xiē shí men shí fēn tòng zhè xiē wài guó rén zhōng de xiē rén suàn shì nán jīng bào xíng chí lái de shòu nán zhě
   lāi yīn dān xīn xiàng shì jiè gōng kāi zhè xiē de yǐng xiǎng rèn wéi zhè xiē huì chéng wéi huài zhōng guān de zhà dànzài de cuī xià shì zài wéi lián guó gōng zuò de céng dān rèn niàn nán jīng shā nán tóng bāo lián huì zhù de shào píng xiān shēng de cuī xiàlāi yīn jué dìng jiāng gōng kāi yòng liǎo 15 xiǎo shí jiāng yǐng yìn chū láishào píng dān xīn běn yòu fènzǐ huì chuǎng jìn lāi yīn jiāhuǐ diào huò shì yòng zhòng jīn mǎi zǒu yuán jiàn jiù hěn kuài lāi yīn zhàng yòng fēi sòng dào niǔ yuēzài niǔ yuē de běn zài zhě zhāo dài huì shàng juān gěi liǎo shén xué yuàn shū guǎngāi shǒu xiān zàiniǔ yuē shí bào zhī hòuzài 1996 nián 12 yuè 12 -- nán jīng xiàn luò 59 zhōu nián · zhān níng yòu zài měi guó guǎng gōng diàn shì táiyòu xiàn xīn wén guǎng gōng shì jiè méi jiè zhì zuò liǎo bào dào
   shǐ xué jiā men duì zhè jià zhí de kàn wán quán zhì duō shǐ xué jiā rèn wéigāi shì nán jīng shā què shí shēng guò de gèng jié lùn xìng de zhèng tóng shízhè shì fèn cóng cuì fènzǐ de jiǎo xiě chū de dōng gèng lìng rén gǎn dào wèi shēn cháng bèi de shù zēng jiā liǎo měi guó guān zhè chǎng shā de bào dào de zhēn shí xìng jǐn shì yīn wéi wèi cuì quē biān zào nán jīng bào xíng de dòng gèng shì yīn wéi zài bèi zhōngjiāng měi guó rén cóng yīng wén chū de nèi róng yuán wén bùchàzài zhōng guóxué zhě men zàirén mín bàoshàng shēng míng bèi de yìn zhèng liǎo zhōng guó hěn duō xiàn cún de guān nán jīng shā de liàozài měi guó xué de zhōng guó shǐ jiào shòu wēi lián · gào niǔ yuē shí bào》:“ zhè shì fèn kòu rén xīn xiánlìng rén de shí liào zhì yùn yòng liǎo liàng de jié chōng zhǒng fēi cháng zhòng yào de fāng shì shǐ rén men jiāng chóngxīn shěn shì nán jīng de bào xíngtōng guò rén men néng gòu liǎo jiě měi tiān de shì qíngwéi zǎo guǎng wéi rén zhī de nán jīng bào xíng zài zēng jiā 100 dào 200 shì。”
   běn de shǐ xué jiā men shēng míng liǎo bèi de zhòng yào xìng gōng xué de zhōng guó xiàn dài shǐ jiào shòu yuán shí jiǔ zàizhāorì xīn wénshàng shēng míng: " zhè fèn bào gào de zhòng yào xìng jǐn zài chū běn méng yǒu de guó rén zhī shǒuhái zài bèi céng jiāng zhè fèn bào gào chéng jiāo shǐ liǎo jiě nán jīng shēng de bào xíng bèi céng shì cuì dǎng zài nán jīng de zhù kěn qiú běn méng yǒu de zuì gāo lǐng dǎo gān shè zhè guī de shāgān xué de běn xiàn dài shǐ jiào shòu qín yàn chōng shuō:“ zhè fèn bào gào de zài de guó tóng běn shì méng guó de guó rén guān miáo shù liǎo nán jīng de bào xíngzài zhè shàngzuò wéi shǐ wén jiàn de jià zhí chāo guò liǎo měi guó chuán jiào shì de zhèng dāng shí guó zhèng duì zhàn zài běn hái shì zhōng guó biān dìngdàn shì bīn luò ( cuì zhàn fàn, 1938 nián rèn guó wài jiāo cháng, 1946 nián bèi niǔ lún bǎo guó jūn shì tíng pàn chù jiǎo xíng -- zhù ) jiù rèn wài jiāo cháng jìn liǎo guó běn jié méngzài zhè yàng jǐn yào shí bèi hái shì ràng liǎo jiě nán jīng de bào xíng bèi de yǒng shí zài lìng rén jìng pèi。”
  
   shí zhāng bèi wàng de shāzài líng
   jīn tiānzài měi guó rèn fānghuò shì shì jiè shàng duō shù yòu hái méi yòu kàn dào 'ào wéi xīn zhōng yíng shì lìng rén máo sǒng rán de zhào piàn ? hái méi yòu guò nián qīng de 'ān · lán zài zhōng yíng bēi cǎn zāo de shì piàn duàn ? díquèzhì shǎo zài měi guó fēn xué shēng shòu dào liǎo měi guó zài běn guǎng dǎo cháng tóu zhì yuán dàn de huǐ miè xìng hòu guǒ de jiào dàn shì guǒ wèn duō shù měi guó rén -- lùn chéng nián rén hái shì hái bāo kuò shòu dào gāo děng jiào de chéng nián rén -- men shì fǒu zhī dào nán jīng de bào xíng huì xiànjué duō shù rén duì 60 nián qián nán jīng shēng de shì suǒ zhī wèi zhù míng de zhèng de shǐ xué jiā gào zài yán jiū shēng jiānzhè cóng wèi bèi guò wèi lín dùn xué de shī hěn xiū kuì gào shèn zhì zhī dào zhōng guó běn zhī jiān céng shēng guò zhàn zhēng duì 'èr shì jiè zhàn zhōng tài píng yáng zhàn zhēng de liǎo jiě jǐn xiàn zhēn zhū gǎng guǎng dǎozhè zhǒng zhī shèn zhì cún zài měi guó rén zhī zhōng wèi céng wèn :“ nán jīng ? shì shénmeshì cháo dài ?" cóng zhōng kàn shǎo lián de shǐ zhī shí
  60 nián qián céng shì měi guó bào zhǐ tóu bǎn xiāo de shì jiànxiàn zài kàn lái jīng xiāo shī liǎohǎo lāi cóng wèi zhì zuò guò guān zhè chǎng shā de zhù liú yǐngpiān -- shǐ zhè shì jiàn bāo hán zhe xīn de míng dānxiāng de chéng fènlìng wàizhí dào zuì jìn duō shù měi guó de xiǎo shuō jiā shǐ xué jiā méi yòu zhǔn bèi xiě zhè jiàn shì
   zài tīng dào zhè yàng de shuō zhī hòu gǎn dào zhèn kǒng : 30 wàn zhōng guó rén bèi shā hài de shǐ néng huì xiāo shījiù xiàng men zài běn rén de zhàn lǐng xià xiāo shī yàngyòu tiānshì jiè huì zhēn de xiāng xìn běn zhèng de huànán jīng de bào xíng shì piàn shì niē zào chū lái de -- shā gēn běn jiù méi yòu shēng guòwéi xiě zuò běn shū qiǎngpò jǐn shēn yán jiū shǐtóng shí yán jiū shǐ de biān xiě -- jiǎn yàn shǐ de liàngjiǎn yàn shǐ de zhì zuò guò chéngjiū jìng shì shénme shǐ mǒu xiē shì jiàn liú zài shǐ zhī zhōngér ràng de guī yòu ? shuōxiàng nán jīng de bào xíng zhè yàng de shì jiànshì zěn yàng cóng běn ( zhì shì jiè ) de zhōng xiāo shī de ?
  
   jié
   duì duō shù rén lái shuōshì xiǎng xiàng běn shì bīng jūn guān zài zhǒng xīn xià fàn xià zhè xiē tāo tiān zuì xíng dedàn yòu hěn duō shǐ xué jiā zhěxìng zhě dāng nián de zuò 'è zhě zǒng jié liǎo shì shénme shǐ běn huáng jūn fàn xià zhè xiē chì luǒ luǒ de zuì xíng
   xiē běn xué zhě xiāng xìnzhōng zhàn zhēng zhōng de nán jīng bào xíng cán bào xíng wèishì yóu zhǒng jiào de chuán dǎoxiàn xiàng zào chéng deyǐn cáng de kǒng zài 'èr zhàn zhōng de běn zhàn zhēng zuì xíngde zuò zhě tián zhōng xióng suǒ shuō běn xiàn dài jūn duì dàn shēng zhī jiù yòu de bào xíng yǐn huànyuán yīn yòu 'èrshǒu xiān shì jūn guān bīng zhōng cún zài de duàn zhuān xíng cán nüè dàizài jiù shì běn shè huì yóu tiān huáng shēn bàng de rén zhī pèi de sēn yán de děng zhì zài qīn zhàn nán jīng zhī qián jūn duì díshì bīng cháng shī jiā xiū shì bīng bèi wéi zhǎngguān nèi huò shì wēn shùn zhàn zhe rèn yóu zhǎngguān guó 'ěr guāngzhí zhì xiān xuè héng liúyòng qiáo zhì · ào wēi 'ěr de huà shuō běn shì bīng shí cháng shòu dào de zhè xiē chōu shì lái zhǎngguān deài de xíng dòng”; ér běn hǎi jūn yòngtiě quánjiā qiáng de cán bào bèi jiào zuòài zhī biān”。
   rén men cháng shuōquán zuì xiǎo de rén dàn yòu duì shè huì děng zhōng gèng wēi rén men de shēng shā quáncháng cháng huì biàn chéng zuì cán bào rén de rén běn shì bīng lái dào hǎi wài hòuyīn wéi sēn yán de děng zhì 'ér de cán bào rán dào liǎo xièzài wài guó lǐng huò zhí mín shàngzuò wéi tiān huáng de dài biǎo běn shì bīng xiǎng yòu de quán zài zhōng guó shǐ shì zuì de běn liè bīng wèi yào chāo guò zuì yòu quán yòu shì de zhōng guó rényóu nán kàn chūcháng bèi de fèn chóu hèn duì quán de kǒng jiù shì zài nán jīng bào chéng kòng zhì de bào běn shì bīng chén jiē shòu liǎo zhǎngguān shī jiā de qiē me zhōng guó rén jiē shòu men xuǎn de qiē bào xíng
   bēi de shìshì rén réng xiāo de tài miàn duì běn de 'èr bào xíng -- běn rén jué wèitā men zài nán jīng de zuì hángdào qiànshèn zhì jué chéng rèn shēng guò shāgèng yòu shèn zhě běn de duān fènzǐ hái shì zài shì jiè shǐ zhōng diào zhè shì jiànyào liǎo jiě zhè zhǒng gōng zhèng de chéng rén men zhǐ jiào xià běn guó zhèng zài zhàn hòu de péi cháng jiù qīng 'èr chǔ liǎosuī rán jǐn jīn qián běn shēn néng shǐ nán zhě shēng néng xìng cún zhě tòng de dàn zhì shǎo shuō míng zuì niè de yuán xiōng jiū jìng shì shuí
   zuò wéi péi cháng guó zhèng zhì shǎo zhī liǎo 880 guó hái yào zài 2005 nián péi cháng 200 guó guǒ suǒ yòu de péi kuǎn jiā zài bāo kuò rén shòu nán zhě péi chángcái chǎn sǔn shī péi cháng xìng péi chángguó jiā dìng péi cháng bié wèn zuì hòu péi cháng gēn guó xié dìng duì liè 16 guó jiā zhàn zhēng sǔn shī de péi kuǎnzhè xiē gòng 1240 guó zhé 600 měi yuán běn rén jīhū méi yòu wéi zài zhàn zhēng zhōng de zuì xíng chū rèn péi chángyòu shí jiù lián ruì shì chū shù shí měi yuán cháng zhàn zhēng zhōng shòu dào sǔn shī de yóu tài rén de zhàng ér duō běn zhòng yào guān yuán què xiāng xìn ( huò shì jiǎ zhuāng xiāng xìn ) men de guó jiā cóng wèi zuò guò rèn yīngdāng péi cháng huò shì dào qiàn de shì men hái guǐ biàn shuō men de zhèng bèi zhǐ suǒ fàn xià de duō bào xíng cóng lái jiù méi yòu shēng guò xiē què záo de zhèng guò shì zhōng guó rén méi běn de rén niē zào chū lái de
   jīn tiān běn zhèng rèn wéi suǒ yòu de zhàn zhēng péi cháng shì dōuyǐ bèi 1952 nián jiù jīn shān píng xié dìng suǒ jiě jué liǎodàn xià zhè xié dìng jiù huì xiànwèn shì yào zhì dào běn jīng tiáo jiàn hǎo zhuǎn zhī hòu zài jìn xíng jiě juéxié dìng zhāng 14 kuǎn guī dìng:“ běn yìng xiàng méng guó jìn xíng péi cháng shì gòng shídàn shì běn qián yuán kuì de qíng kuàng yòu gòng suǒ děng jīng zài xiàng guó de suǒ yòu sǔn shī tòng jìn xíng chè de péi chángbìng tóng shí xíng "。
   lěng zhàn shí zuì yòu fěng wèi de jiàn shì shì běn jǐn duǒ liǎo péi cháng de rènhái cóng měi guó dào liǎo shù shí měi yuán de yuán zhùshǐ cóng měi guó de duì guó chéng wéi jīng qiáng guó jìng zhēng zhěxiàn zài zhōu rén mín shí fēn guān zhù běn rén zhōng jūn guó zhù tái tóu de xiàngzài gēn dāng zhèng shí měi guó bāng zhù běn jiā qiáng jūn shì liàng -- zhè yǐn liǎo duō céng duō nián zāo shòu běn zhàn zhēng qīn lüè de mín de jǐng fěi bīn wài jiāo cháng jiǎng huò zhěèr zhàn jiān mài 'ā jiāng jūn de guān luò · luó luò shuō: " shì shǐ de rén gèng róng chéng wéi shǐ de shòu hài zhě "。 duì běn wén huà suǒ de jìng zhēng xìng de mín jīng shén yòu hěn shēn de jiě: " běn rén shì zhí zhù de mín hěn yòu tóu nǎozài 'èr zhàn méi rén néng xiǎng dào běn chéng wéi shì jiè shàng jīng zuì de guó jiā -- dàn men zuò dào liǎo guǒ gěi men chéng wéi jūn shì qiáng guó de huì -- men jiāng zhēn de huì chéng wéi jūn shì qiáng guó。 "
   dàn lěng zhàn jīng jié shù liǎozhōng guó zhèng cóng fēng zǒu xiàng kāi fàngbìng xùn zhǎn lái céng zài zhàn zhēng jiān shòu dào běn líng de zhōu guó jiā zài shì jiè jīng jìng chǎng zhōng jué néng gòu tóng běn xiāng zài jīn hòu de nián rén men huì kàn dào zhēn duì běn zhàn zhēng zuì xíng de de kuà xíng dòngměi guó shè huì zhèng zài gèng mín zhù róng zhōu rén men lǐng tīng bèi men tóngnián qīng de huá měi guó rén huá jiā rén zhèng xùn kuò zài zhèng zhì xīn wén zhōng de yǐng xiǎng -- zài běi měi shǐ shàng zhōu rén hěn shǎo zài zhè xiē lǐng shè
   cóng kāi shǐ xiě zuò běn shū dào tuō gǎo jiāngōng zhòng duì nán jīng shā de guān zhù zēng jiā liǎozài 90 nián dàichū xiàn liǎo liàng guān nán jīng bào xíng guān wèi 'ān běn yòng zhàn zhēng shòu nán zhě jìn xíng xué shì yàn yòu guān bào xíng de xiǎo shuō shǐ zhù zuò bào kān wén zhāngjiù jīn shān de xué xiào zhèng jìhuà jiāng nán jīng de bào xíng chéng biǎohuá rén chǎn shāng guī huá liǎo jiàn zhōng guó shā niàn guǎn de lán
   zài běn shū jiāng wán chéng zhī měi guó zhèng kāi shǐ duì shè huì huó dòng jiā de yào qiú zuò chū fǎn yìngxiàng běn shī jiā shǐ miàn duì zhàn zhēng de bào xíng。 1996 nián 12 yuè 3 měi guó liè chū liǎo běn zhàn fàn de míng dānjìn zhǐ men jìn měi guó。 1997 nián 4 yuèqián měi guó zhù shǐ 'ěr méng dài 'ěr duì xīn wén jiè shuō běn chéng shí miàn duì shǐ wàng běn wéi zhàn zhēng zuì xíng chōng fēn dào qiànlìng wàinán jīng de bào xíng chéng wéi xiàng 'àn jiǔ jiāng huì jìn měi guó zhòng yuàn。 1997 nián chūn yuán men tóng rén quán huó dòng jiā dào cǎo liǎo xiàng 'ànqiǎn běn zài 'èr zhàn jiān nüè dài měi guó guó háo zhàn yào qiú běn xiàng zhàn zhēng shòu nán zhě zhèng shì dào qiàn péi cháng
   dāng jīn dài de běn rén zhèng miàn lín zhòng de xuǎn men rén běn qīn lüè zhàn zhēng dàngzuòshèng zhàn”, ér běn de zhàn bài jǐn jǐn shì yóu měi guó de jīng shí huò zhě tóng běn mín guò de cán bào xíng jìng jué lièrèn qīng zhè yàng de shì shízhèng shì yīn wéi běn zhàn bài cái jiāng deàishī jiā dào gèng duō de rén shēn shàngzhè shì jiè cái biàn gèng jiā měi hǎo guǒ dāng dài běn rén cǎi xíng dòng jiān chí zhēn xiāng shǐ jiù huì gěi men dài lái tóng xiān bèi yàng shēng míng lángjí de wēi xiǎn
   duì zài nán jīng fàn xià de tāo tiān zuì xíng běn jǐn zài shàng yòu rèngèng zài dào shàng yòu chéng rènzhì shǎo běn zhèng yīngdāng xiàng shòu nán zhě biǎo shēng míng zhèng shì dào qiànbìng péi cháng hào jié zhōng de shòu nán zhěgèng zhòng yào de shìyào jiāng shā de zhēn xiāng jiào gěi jiāng lái de měi dài běn gōng mín guǒ hàn běn hái wàng dào guó shè huì de zūn zhòngbìng shàng shǐ shàng bān bān de hēi 'àn piān zhāng de huàzhè xiē zǎo jiù yīnggāi zuò dào de gōng zuò duì běn shí fēn zhòng yào


  The Rape of Nanking: The Forgotten Holocaust of World War II is a bestselling 1997 non-fiction book written by Iris Chang about the 1937–1938 Nanking Massacre, the massacre and atrocities committed by the Imperial Japanese Army after it captured Nanjing, then capital of China, during the Second Sino-Japanese War. It documents the events, based on the author's research, leading up to the Nanking Massacre and the atrocities that were committed. The book also presents the view that the Japanese government has not done enough to redress the atrocities. It is one of the first major English-language books to introduce the Nanking Massacre to Western and Eastern readers alike, and has been translated into several languages.
  The book was a source of fame for Chang but was also controversial; it has been praised as a work which "shows more clearly than any previous account just what [the Japanese] did", and at the same time was criticised as "seriously flawed" and "full of misinformation and harebrained explanations". It was received with both acclaim and criticism by the public and by academics. Chang's research on the book was credited with the finding of the diaries of John Rabe and Minnie Vautrin, both of whom played important roles in the Nanking Safety Zone, a designated area in Nanjing which protected Chinese civilians during the Nanking Massacre.
  The book prompted AOL executive Ted Leonsis to fund and produce Nanking, a 2007 documentary film about the Nanking Massacre, after he read it.
  
  Inspiration
  
  When Iris Chang was a child, she was told by her immigrant parents, who had escaped from China via Taiwan to the United States during World War II, that during the Nanking Massacre, the Japanese "sliced babies not just in half but in thirds and fourths". In the introduction of The Rape of Nanking, she wrote that throughout her childhood, the Nanking Massacre "remained buried in the back of [her] mind as a metaphor for unspeakable evil". When she searched the local public libraries in her school and found nothing, she wondered why nobody had written a book about it.
  The subject of the Nanking Massacre entered Chang's life again almost two decades later when she learned of producers who had completed documentary films about it. One of the producers was Shao Tzuping, who helped produce Magee's Testament, a film which contains footage of the Nanking Massacre itself, shot by the missionary John Magee. The other producer was Nancy Tong, who, together with Christine Choy, produced and co-directed In The Name of the Emperor, a film containing a series of interviews with Chinese, American, and Japanese citizens. Chang began talking to Shao and Tong, and soon she was connected to a network of activists who felt the need to document and publicize the Nanking Massacre. In December 1994, she attended a conference on the Nanking Massacre, held in Cupertino, California, and it was what she saw and heard at the conference that motivated her to write The Rape of Nanking. As she wrote in the introduction of the book, while she was at the conference, she was "suddenly in a panic that this terrifying disrespect for death and dying, this reversion in human social evolution, would be reduced to a footnote of history, treated like a harmless glitch in a computer program that might or might not again cause a problem, unless someone forced the world to remember it".
  [edit]Research
  
  Chang spent two years on research for the book. She found that raw source materials were available in the US, contained in the diaries, films, and photographs of American missionaries, journalists, and military officers who were in Nanjing at the time of the Nanking Massacre. Additionally, she traveled to Nanjing to interview survivors of the Nanking Massacre and to read Chinese accounts and confessions by Japanese army veterans. Chang did not, however, conduct research in Japan, and this left her vulnerable to criticisms on how she portrayed modern Japan in the context of how it deals with its World War II past.
  Chang's research led her to make what one San Francisco Chronicle article called "significant discoveries" on the subject of the Nanking Massacre, in the forms of the diaries of two Westerners that were in Nanjing leading efforts to save lives during the Japanese invasion. The first diary was that of John Rabe, a German Nazi Party member who was the leader of the Nanking Safety Zone, a demilitarized zone in Nanjing that Rabe and other Westerners set up to protect Chinese civilians. The other diary belonged to the American missionary Minnie Vautrin, who saved the lives of about 10,000 women and children when she provided them with shelter in Ginling College. The diaries documented the events of the Nanking Massacre from the perspectives of their writers, and provided detailed accounts of atrocities that they saw, as well as information surrounding the circumstances of the Nanking Safety Zone. Chang dubbed Rabe the "Oskar Schindler of Nanking" and Vautrin the "Anne Frank of Nanking". Rabe's diary is over 800 pages, and contains one of the most detailed accounts of the Nanking Massacre. Translated into English, it was published in 1998 by Random House as a book on its own, called The Good Man of Nanking: The Diaries of John Rabe. Vautrin's diary recounts her personal experience and feelings on the Nanking Massacre; in it, an entry reads, "There probably is no crime that has not been committed in this city today." It was used as source material for a biographical book about Vautrin and her role during the Nanking Massacre, called American Goddess at the Rape of Nanking: The Courage of Minnie Vautrin, written by Hua-ling Hu.
  [edit]The book
  
  The Rape of Nanking is structured into three main parts. The first part uses a technique that Chang called "the Rashomon perspective" to narrate the events of the Nanking Massacre, from three different perspectives: that of the Japanese military, the Chinese victims, and the Westerners who tried to help Chinese civilians. The second part was written on the postwar reaction to the massacre, especially the reaction of the American and European governments. The third part of the book is dedicated to examining the circumstances that, Chang believed, have kept knowledge of the massacre out of public consciousness decades after the war.
  [edit]Atrocities
  The book depicted in detail the killing, torture, and rape that occurred during the Nanking Massacre. Chang listed and described the kinds of torture that were visited upon the residents, including live burials, mutilation, "death by fire", "death by ice", and "death by dogs". Based on the testimony of a survivor of the massacre, Chang also described a killing contest amongst a group of Japanese soldiers to determine who could kill the fastest. On the rape that occurred during the massacre, Chang wrote that "certainly it was one of the greatest mass rapes in world history." She estimated that the number of women raped ranged from twenty thousand to as many as eighty thousand, and stated that women from all classes were raped, including Buddhist nuns. Furthermore, rape occurred in all locations and at all hours, and women both very young and very old were raped. Not even pregnant women were spared, Chang wrote, and that after gang rape, Japanese soldiers "sometimes slashed open the bellies of pregnant women and ripped out the fetuses for amusement". Not all rape victims were women, according to the book, Chinese men were sodomized and forced to perform repulsive sexual acts. Some were forced to commit incest—fathers to rape their own daughters, brothers their sisters, sons their mothers.
  [edit]Death toll
  Chang wrote of the death toll estimates given by different sources; Chinese military specialist Liu Fang-chu proposed a figure of 430,000, officials at the Nanjing Massacre Memorial Hall and the procurator of the District Court of Nanjing in 1946 stated at least 300,000 were killed, the International Military Tribunal for the Far East (IMTFE) judges concluded that more than 260,000 people were killed, Japanese historian Fujiwara Akira approximated 200,000, John Rabe, who "never conducted a systematic count and left Nanking in February", estimated only 50,000 to 60,000, and Japanese author Ikuhiko Hata argued the number killed was between 38,000 and 42,000.
  The book discussed the research of historian Sun Zhaiwei of the Jiangsu Academy of Social Sciences. In a 1990 paper entitled The Nanking Massacre and the Nanking Population, Sun estimated the total number of people killed at 377,400. Using Chinese burial records, he calculated that the number dead exceeded the figure of 227,400. He then added estimates totaling 150,000 given by Japanese imperial army major Ohta Hisao in a confessional report about the Japanese army's disposal efforts of dead bodies, arriving at the sum of 377,400 dead.
  Chang wrote that there is "compelling evidence" that the Japanese themselves, at the time, believed that the death toll may have been as high as 300,000. She cited a message that Japan's foreign minister Hirota Koki relayed to his contacts in Washington, DC in the first month of the massacre on January 17, 1938. The message acknowledged that "not less than three hundred thousand Chinese civilians [were] slaughtered, many cases in cold blood."
  [edit]Acclaim
  
  
  
  Second edition (1998) of the book.
  The Rape of Nanking sold more than half a million copies when it was first published in the US, and according to The New York Times, received general critical acclaim. Iris Chang became an instant celebrity in the US; she was awarded honorary degrees, invited to give lectures and to discuss the Nanking Massacre on shows such as Good Morning America, Nightline, and The NewsHour with Jim Lehrer, and was profiled by The New York Times as well as featured on the cover of Reader's Digest. The book was on the New York Times' Best Seller list for 10 weeks and sold more than 125,000 copies in four months. Hillary Clinton invited her to the White House, US historian Stephen Ambrose described her as "maybe the best young historian we’ve got", and the Organization of Chinese Americans named her National Woman of the Year. The book's popularity prompted a lengthy book tour, with Chang visiting 65 cities in over a year and a half.
  The book received praise from news media. The Wall Street Journal wrote that it was the "first comprehensive examination of the destruction of this Chinese imperial city", and that Chang "skillfully excavated from oblivion the terrible events that took place". The Atlantic Monthly wrote that it was "a crushing indictment of the Japanese army's behavior". The Chicago Tribune wrote that it was "a powerful new work of history and moral inquiry" and that "Chang takes great care to establish an accurate accounting of the dimensions of the violence." The Philadelphia Inquirer wrote that it was a "compelling account of a horrendous episode that, until recently, has been largely forgotten", and that "animals do not behave the way the Japanese troops of the Imperial Army behaved."
  According to William C. Kirby, Professor of History at Harvard University, Chang "shows more clearly than any previous account just what [the Japanese] did", and that she "draws connections between the slaughter in Europe and in Asia of millions of innocents during World War II". Ross Terrill, an associate in research at the Fairbank Center for East Asian Research at Harvard University, wrote that the book is "scholarly, an exciting investigation and a work of passion". Beatrice S. Bartlett, Emeritus Professor of History at Yale University, wrote, "Iris Chang's research on the Nanking holocaust yields a new and expanded telling of this World War II atrocity and reflects thorough research."
  [edit]Chang's death
  The book was the main source of fame for Iris Chang, who was well-respected in China for raising awareness of the Nanking Massacre in the Western world. At the same time, Chang received hate mail (primarily from Japanese ultranationalists), threatening notes on her car and believed her phone was tapped. She would respond overwhelmingly to any question of the validity of her work. Her own mother said the book "made Iris sad". Chang suffered from depression and was diagnosed with "brief reactive psychosis" in August 2004. She began taking medications to stabilize her mood. She wrote:
  I can never shake my belief that I was being recruited, and later persecuted, by forces more powerful than I could have imagined. Whether it was the CIA or some other organization I will never know. As long as I am alive, these forces will never stop hounding me.
  Succumbing to her battle with depression, Chang took her own life in November 2004. After her suicide, a memorial service was held in China by Nanking Massacre survivors at the same time as her funeral in Los Altos, California, and the Memorial Hall of the Victims in the Nanjing Massacre, a memorial site in Nanjing built to commemorate the victims of the Nanking Massacre, added a wing dedicated to her in 2005.
  In the US, a Chinese garden in Norfolk, Virginia, which contains a memorial to Minnie Vautrin, added a memorial dedicated to Chang, including her as the latest victim of the Nanking Massacre, and drawing parallels between Chang and Vautrin, who also took her own life. Vautrin exhausted herself trying to protect women and children during the Nanking Massacre and subsequently during the Japanese occupation of Nanjing, finally suffering a nervous breakdown in 1940. She returned to the US for medical treatment, committing suicide a year later.
  [edit]Criticism
  
  Joshua A. Fogel, Canada Research Chair at York University, argued that the book is "seriously flawed" and "full of misinformation and harebrained explanations." He suggested that the book "starts to fall apart" when Chang tried to explain why the massacre took place, as she repeatedly commented on "the Japanese psyche" which she sees as "the historical product of centuries of conditioning that all boil down to mass murder" even though in the introduction, she wrote that she will offer no "commentary on the Japanese character or the genetic makeup of a people who could commit such acts". Fogel criticized that part of the problem is Chang's "lack of training as a historian" and another part is "the book's dual aim as passionate polemic and dispassionate history". David M. Kennedy, a Pulitzer Prize winning professor of history at Stanford University, also pointed out that while Chang noted that "this book is not intended as a commentary on the Japanese character," she then wrote about the "'Japanese identity'—a bloody business, in her estimation, replete with martial competitions, samurai ethics, and the fearsome warriors' code of bushido", making the inference that "'the path to Nanking' runs through the very marrow of Japanese culture." Kennedy also suggested that "accusation and outrage, rather than analysis and understanding, are this book's dominant motifs, and although outrage is a morally necessary response to Nanjing, it is an intellectually insufficient one." Roger B. Jeans, professor of history at Washington and Lee University, refers to Chang's book as "half-baked history", and criticizes her lack of experience with the subject matter:
  In writing about this horrific event, Chang strives to portray it as an unexamined Asian holocaust. Unfortunately, she undermines her argument—she is not a trained historian—by neglecting the wealth of sources in English and Japanese on this event. This leads her into errors such as greatly inflating the population of Nanjing (Nanking) at that time and uncritically accepting the Tokyo War Crimes Tribunal and contemporary Chinese figures for the numbers of Chinese civilians and soldiers killed. What particularly struck me about her argument was her attempt to charge all Japanese with refusing to accept the fact of the 'Rape of Nanking' and her condemnation of the 'persistent Japanese refusal to come to terms with its past.'
  Jeans continued what he calls "giving the lie to Iris Chang's generalizations about 'the Japanese'" by discussing the clashing interest groups within Japanese society over such things as museums, textbooks, and war memory.
  Robert Entenmann, professor of history at St. Olaf College, criticized the work on the grounds that the "Japanese historical background Chang presents is clichéd, simplistic, stereotyped, and often inaccurate." On Chang's treatment of modern Japanese reaction to the massacre, he writes that Chang seemed "unable to differentiate between some members of the ultranationalist fringe and other Japanese", and that "her own ethnic prejudice implicitly pervades her book." Stating that Chang's description of the massacre is "open to criticism", Entenmann further commented that Chang "does not adequately explain why the massacre occurred".
  Journalist Timothy M. Kelly described Chang's work as exhibiting "simple carelessness, sheer sloppiness, historical inaccuracies, and shameless plagiarism." Kelly further criticized Chang for her "lack of attention to detail".[note 1] Finally, Kelly charged that Chang also had plagiarized passages and an illustration from Japan's Imperial Conspiracy by David Bergamini.
  Kennedy criticized Chang's accusation of "Western indifference" and "Japanese denial" of the massacre as being "exaggerated", commenting that "the Western world in fact neither then nor later ignored the Rape of Nanking" and that "nor is Chang entirely correct that Japan has obstinately refused to acknowledge its wartime crimes, let alone express regret for them." Chang argues that Japan "remains to this day a renegade nation," having "managed to avoid the moral judgment of the civilized world that the Germans were made to accept for their actions in this nightmare time." However, according to Kennedy, this accusation has already become a cliché of Western criticism of Japan, most notably exemplified by Ian Buruma's The Wages of Guilt (1994), whose general thesis might be summarized as "Germany remembers too much, Japan too little." Kennedy pointed out that a vocal Japanese left has long kept the memory of Nanking alive, noting the 1995 resolution of Japan's House of Councillors that expressed "deep remorse" (fukai hansei) for the suffering that Japan inflicted on other peoples during World War II and clear apologies (owabi) for Imperial Japan's offenses against other nations from two Japanese Prime Ministers.
  Sonni Efron of Los Angeles Times warned that the bitter row over Iris Chang's book may leave Westerners with the "misimpression" that little has been written in Japan about the Nanjing Massacre, when in fact the National Diet Library holds at least 42 books about the Nanjing massacre and Japan's wartime misdeeds, 21 of which were written by liberals investigating Japan's wartime atrocities. In addition, Efron noted that geriatric Japanese soldiers have published their memoirs and have been giving speeches and interviews in increasing numbers, recounting the atrocities they committed or witnessed. After years of government-enforced denial, Japanese middle school textbooks now carry accounts of the Nanjing massacre as accepted truth. Fogel also writes: "Dozens of Japanese scholars are now actively engaged in research on every aspect of the war.... Indeed, we know many details of the Nanjing massacre, Japanese sexual exploitation of 'comfort women,' and biological and chemical warfare used in China because of the trailblazing research" of Japanese scholars.
  [edit]Responding to criticism
  
  
  The original version of a photograph used by Chang—the accuracy of the caption in the book is disputed
  San Francisco Chronicle Staff Writer Charles Burress wrote that Chang's quote of a secret telegram sent by Japan's foreign minister in 1938 was incorrectly cited as "compelling evidence" that Japanese troops killed at least 300,000 Chinese civilians in Nanjing. According to Burress, the figure of 300,000 Chinese civilians killed actually came from a message sent by a British reporter, concerning deaths not only in Nanjing but in other places as well. Additionally, Burress questioned her motivation for writing the book on whether she wrote it as an activist or as a historian, citing that the book "draws its emotional impetus" from her conviction to not let the Nanking Massacre be forgotten to the world. Burress also cited Ikuhiko Hata, a Japanese history professor at Nihon University, who argued that 11 photos in the book were misrepresented or fake. One particular photo shows women and children walking across a bridge with Japanese soldiers, and captioned as "The Japanese rounded up thousands of women. Most were gang-raped or forced into military prostitution." Hata stated that the photo originally appeared in 1937 in a Japanese newspaper as part of a series of photos that showed peaceful scenes of Chinese villagers under Japanese occupation.
  Chang attempted to respond to Burress' criticism in a letter written to the San Francisco Chronicle, but the letter was not published by the newspaper. In the letter, she offered criticism of her own concerning Burress' article. Chang found that it was a "disturbing tendency" that Burress quoted right-wing Japanese critics "without demanding evidence to back up their allegations". Furthermore, she argued that Ikuhiko Hata, a source cited by Burress, was not "regarded as a serious scholar" either in Japan or in the US, because he was a regular contributor to "ultra right-wing" Japanese publications. One such publication had published an article from a Holocaust denier which argued that no gas chambers were used in Germany to kill Jews. This has caused the parent publisher to shut down the publication. On Burress' criticism of her inaccurate photo captioning, Chang disputed the contention that the caption was wrong. She wrote that her book dealt with the "horror of the Japanese invasion of China", and that the caption reading "The Japanese rounded up thousands of women. Most were gang-raped or forced into military prostitution" contained two statements of indisputable facts.
  Chang also issued a rejoinder against Burress' argument that she incorrectly cited a telegram sent by Japan's foreign minister. She wrote that while the original figure of 300,000 Chinese civilian deaths in Nanjing was reported by a British reporter, this figure was cited in a message that Japan's foreign minister sent to his contacts in Washington, DC. Being a figure used by a high-ranking Japanese government official, Chang argued that this was evidence that the Japanese government recognized 300,000 as the number of Chinese civilian deaths. Finally, she criticized Burress for his "nitpick" of small details in order to draw attention away from the scope and magnitude of the Nanking Massacre, writing that such was a "common tactic" of Holocaust deniers.
  [edit]Reaction in Japan
  
  
  
  Japanese translation of the book, published in December 2007
  The Rape of Nanking has caused controversy in Japan. Los Angeles Times staff writer Sonni Efron reported that in addition to receiving criticism by Japanese "ultranationalists" who believe that the massacre in Nanjing never took place, Chang was also criticized by Japanese liberals, who "insist the massacre happened but allege that Chang's flawed scholarship damages their cause". Associate Professor David Askew of Ritsumeikan Asia Pacific University stated that Chang's work dealt a "severe blow" to the "Great Massacre School" of thought, which advocates for the validity of the findings at the Tokyo Trials, the tribunal that was convened to try the leaders of the Empire of Japan for crimes committed during World War II. Askew further argued that "the Great Massacre School has thus been forced into the (unusual) position of criticising a work that argues for a larger death toll."
  Following the publication of The Rape of Nanking, Japanese critic Masaaki Tanaka decided to have his 1987 book on Nanking translated into English. Entitled What Really Happened in Nanking: the Refutation of a Common Myth, Tanaka states in his introduction "I am convinced that [American researchers] will arrive at the realization that violations of international law of the magnitude alleged by Iris Chang in The Rape of Nanking (more than 300,000 murders and 80,000 rapes) never took place."
  Chang's book was not published in a translated Japanese language edition until December 2007. Problems with translation efforts surfaced immediately after a contract was signed for the Japanese publishing of the book. A Japanese literary agency informed Chang that several Japanese historians declined to review the translation, and that one professor backed out due to pressure placed on his family from "an unknown organization". According to Japan scholar Ivan P. Hall, revisionist historians in Japan organized a committee of right-wing scholars to condemn the book with repeated appearances at the Foreign Correspondents' Club in Tokyo and throughout Japan. They prevailed on Kashiwa Shobo, the contracted Japanese publisher of the book, to insist that Chang edit the book for "corrections" they wanted made, to delete photographs and alter maps, and to publish a rebuttal to Chang's book. Chang disagreed with the changes and, as a result, withdrew the Japanese publishing of the book. The rebuttal piece was nonetheless published in the form of a 288-page book, titled A study of The Rape of Nanking, written by Nobukatsu Fujioka and Shudo Higashinakano.
  Shudo Higashinakano, a professor of Intellectual History at Asia University of Japan, argued in an opinion column that appeared in Sankei Shimbun that the book was "pure baloney", that there was "no witness of illegal executions or murders", and that "there existed no 'Rape of Nanking' as alleged by the Tokyo Trial." He pointed out 90 historical factual errors in the first 64 pages of The Rape of Nanking, some of which were corrected in the 1998 Penguin Books edition of the book.
  nán jīng hào jié héng héng bèi wàng de shā
  
   měi huá rén zhāng chún de shū gǎonán jīng hào jié》, shì duìèr zhànde fāng shǐ xué yán jiū de zhǒng zhèng shì duìèr zhànzhōng de qīn lüè zhě zuì xíng de zhěng wán zhěng xìng zuò chū liǎo xué shù gòng xiàn
  
   zuò zhě shí cǎi fǎng duō wèi shā xìng cún zhěbìng zuǒ liàng shǐ dàng 'àn sān fāng dāng shì rén de shū xìnduō shì jiǎo huí liǎo nán jīng shā zhè bèi wàng de shǐ shì jiànshū zhōng jiǎng shù shā shēng shízhōng guó rén de shì……
cán qián xué sēn chuán
zhāng chún Iris Changyuèdòu
  cán qián xué sēn chuán : jiā jiē qián xué sēn zài měi 20 nián rén shēng chéng
  
   běn shū shì guān qián xué sēn de jīn wéi zhǐ zuì zhēn shí de zhuànjìzuò zhě yòng fāng rén de shì jiǎojiǎng shù liǎo qián xué sēn zài měi guó de zhēn shí jīng shū zhōng shè zhōng měi guān jūn shìzhèng zhì zhōng de zhū duō shì jiànshì shì jiè háng tiān zhǎn shǐ zhōng guóliǎng dàn xīng”、 zài rén háng tiān de zhǎn shǐ
  
   xīn zuò zhě zhāng chún shì wèi bié de měi huá zuò jiāfèi shí sān nián chōu jiǎn de fāng shì shù shuō liǎo qián xué sēn guǐ jué duō biàn de shēngshū zhōng liàng de dàng 'àn wén xiàn jiǎng shù chū liǎo men suǒ liǎo jiě de tóng de wèn dìng huì yǐn jìn de tǎo lùn yán jiū
shǒuyè>> wénxué>>zhāng chún Iris Chang