shǒuyè>> wénxué>> 动物>> 'ěr wén Charles Darwin   yīng guó United Kingdom   hàn nuò wēi wáng cháo   (1809niánèryuè12rì1882niánsìyuè19rì)
zhǒng yuán On the Origin of Species
   'ěr wén zài zhǒng yuánzhōng chū liǎng lùn rèn wéi suǒ yòu de dòng zhí dōushì yóu jiào zǎo jiào yuán shǐ de xíng shì yǎn biàn 'ér lái rèn wéi shēng yǎn huà shì tōng guò rán xuǎn 'ér lái
  
   lùn zhòng diǎn xià zhǒng bìng fēi chéng biànér shì huì suí huán jìng biàn dòng 'ér gǎi biànshēng de yǎn huà shì cháng shí jiān lián xìng de huǎn màn gǎi biàn shì rán xìng de biàntóng lèi shēng yòu zhe gòng tóng de xiān lèi shì yóu tóng xiān yǎn biàn 'ér láishēng qún huì suí zhe fán zhí 'ér kuò bìng chāo guò shēng cún kōng jiān shí gōng yìng de xiànyǐn jiān de jìng zhēng shì yìng huán jìng de huì bèi táo tàishì zhě cái néng shēng cúnbìng fán yǎn hòu dài
  《 zhǒng yuán》 - zuò zhě jiǎn jiè
  
   'ěr wén( CharlesDarwin, 1809 1882): yīng guó wěi de xué jiā xué jiājìn huà lùn de diàn rénshēng yīng guó míng shì jiāér shí chú lièyǎng gǒuzhuā lǎo shǔ wài suǒ shì shì 'ěr wén qīn )。 hòu yīn jié shí zhí xué jiā hēng luó hòu duì xué chǎn shēng xīng 。 1831 nián cān jiā 'ěr hàojiàn de quán qiú yuǎn háng, 1842 nián shǒu chū zhǒng jìn huà lùn”。
  《 zhǒng yuán》 - zhuàn xiě bèi jǐng
  
   zài 'ěr wén shí dàirén men biàn jiē shòuchuāng zào lùnxiāng xìn shàng chuàng zào shì jièbìng jiù chuàng zào chū suǒ yòu de shēng tóng shí shàng měi zhǒng shēng de juésèér měi zhǒng de shè fēi cháng wán měisuǒ zhǒng shì yǒng héng dìng biàn de céng zhōng xiàn de huà shí shì dài qiú céng jīng zāo hóng shuǐ de zhèng xiē huà shí jiù shì méi yòu dēng shàng nuò fāng zhōu de dòng qiú de shǐ yuē zhǐ yòu liù qiān nián zuǒ yòuzhè shì jīng yóu cóng dāng xià kāi shǐ hòu de rén lèi shì dài suǒ tuī suàn de shí jiān
  
   'ěr wén 1809 nián shēng yīng lán shū (Shrewsbury)。 'ěr wén cóng xiǎo jiù duì kuàng dòng yòu xīng 。 1831 nián cóng jiàn qiáo xué shén xué yuàn rán 'ér hái shì duì zhì xué shēng xué jiào yòu xīng 。 1831 nián 12 yuè 'ěr wén cān jiā liǎo hǎi jūn jiàn tǐng xiǎo liè quǎn hào qián wǎng nán měi zhōu cóng shì rán diào chá yán jiū gōng zuòzuì chū zài nán měi hǎi 'àn diào chábìng duō jìn nán měi zhōu biān de jiā qún dǎojīng guò tài píng yáng dào xīn lánào nán fēirán hòu yòu huí dào nán měi zhōuzhí dào 1836 nián 10 yuè cái huí dào yīng guó
  
  1836 nián 10 yuè 'ěr wén huí dào yīng guó hòu huā liǎo 22 nián shí jiān zhuàn xiě zhǒng yuán shū。 1859 nián 11 yuè 24 'ěr wén de zhǒng yuán shū chū bǎnzhè běn shū chōng liǎoshén chuàng lùn”, yǐn jiào huì liè fǎn duìdàn dào duō yòu shí zhī shì de zàn shǎng wéi hòu 'ěr wén de xué shuō zài quán qiú guǎng fàn chuán duàn shēn rén xīn。 19 shì 70 nián dài 'ěr wén de xué shuō chuán zhōng guó
  《 zhǒng yuán》 - lùn xíng chéng
  
   'ěr wén zài nán měi zhōu kǎo chá shízài 'ān shān shān dǐng shàng xiàn hǎi yáng shēng de huà shíràng gǎn dào kùn huòzài xiǎo liè quǎn hào háng shí 'ěr wén céng dài liǎo běn yīng guó zhì xué jiā lāi 'ěr suǒ zhù de zhì xué yuán 》; lāi 'ěr rèn wéi qiú de xíng mào shì jīng guò cháng shí jiān duàn de wēi biàn huà de jiēguǒlāi 'ěr xiāng xìn fēng bīng xuě děng wēi xiǎo de liàngchí qiān wàn nián hòu jiù wán quán gǎi biàn biǎo de xíng mào 'ěr wén běn rén xiāng xìnzhǐ yào shí jiān gòu chá jué de wēi gǎi biàn zào chéng de biàn huà 'ěr wén tuī suàn bái 'ě zhōng jīn yuē yòu sān nián zuǒ yòu de shǐchí cháng shí jiān wēi xiǎo de zhèn děng rán yīn shǐ yuán lái zài hǎi zhōng de shēng néng zài gāo shān shàng xiàn
  
   zài jiā qún dǎo kǎo chá shí 'ěr wén xiàn měi dǎo shàng de guī què niǎo bìng méi yòu hěn de chā dàn yòu yòu xiē de tóng yòu xiàn jiā qún dǎo de shēng nán měi zhōu de zhǒng lèi fēi cháng xiāng shì kāi shǐ huái dǎo shàng shēng néng yòu gòng tóng de xiān men zhī jiān de chā shì yóu qiān bǎi nián lái shì yìng dǎo tóng huán jìng de jiēguǒměi zhǒng dōushì xiē wēi de biàn huà zài shù shì dài de guò chéng zhōng chǎn shēng de jiēguǒ
  1《 zhǒng yuán
  
   shēng jìn huà zài dāng shí bìng shì xīn de gài niàn。 1809 nián shí guó dòng xué jiā biàn chūdāng huán jìng gǎi biàn shí zhǒng huì tiáoshì zhǎn de guān lái shì yìng huán jìngcháng yòng de guān huì biàn yòng de guān huì zhú jiàn tuì huàbìng qiě zhè dài huò de gǎi biàn huì chuán gěi xià dàidàn méi yòu xué zhèng zhèng míngyòng jìn fèi tuìhuò xìng zhēng chuánde jiǎ shuōhòu lái 'ěr wén yòu cóng yīng guó rén kǒu xué zhě 'ěr suǒ zhù derén kǒu lùn dào líng gǎn 'ěr rèn wéirén lèi liáng shí de shēng chǎn yǒng yuǎn gǎn shàng rén kǒu de zēng jiāzhì shǐ liáng shí gōng yìng qiújìn 'ér shēng huāng huò zhàn zhēngdǎo zhì fēn rén kǒu wáng 'ěr wén lián xiǎng dào shēng yǎn huà shēng de zhìyǎn huà shì shēng cún jìng zhēng zhōng yóu táo tài de jiēguǒshí kōng jiān děng yuán yòu xiànzhǐ yòu zuì shì yìng huán jìng de cái néng shēng cún xià láiyán qún
  
  “ tiān de gài niàn zhú jiàn zài 'ěr wén de nián huán qiú kǎo chá guò chéng zhōng xíng chéngzài 1836 nián huí dào yīng guó hòu 'ěr wén màn màn jiāng de kàn xiě chéng wén zhāngrán 'ér méi yòu biǎo fēn xué jiā rèn wéi 'ěr wén chí liǎo hěn jiǔ cái biǎo de zuò pǐnyuán yīn zhī jiù shì dān xīn de xiǎng duì dāng shí de shè huì lái shuō guò jìn。 1858 nián 'ěr wén jiē dào zài lái qún dǎo diào chá de xué zhě huá lāi shì yòu guān zhǒng xíng chéng de wén zhānghuá lāi shì duì zhǒng xíng chéng de kàn yòu hěn duō xiāng zhī chùzēng jiā liǎo 'ěr wén duì xué shuō de xìn xīn shì liǎng rén zài 1858 nián de lún dūn huáng jiā xué nián huì zhōng liǎng rén gòng tóng míng de fāng shì biǎo yòu guān zhǒng xíng chéng de kàn jiē zhe 'ěr wén zài 1859 nián biǎo liǎo zhǒng yuán》。
  《 zhǒng yuán》 - yǐng xiǎng
  
   yǐn zhēng
  
   'ěr wén de jìn huà lùn dāng shí yǐn liǎo guǎng fàn de zhēng bèi jiào huì shì wéi duān xié shuō fāng shè huì duì 'ěr wén lěng cháo fěng jǐn shàng chuàng zào wàn de shuō bèi tuī fānrén lèi bèi xíng róng wéi qiān bǎi nián lái cán de shēng cún jìng zhēng suǒ xíng chéng de chǎn hái zhǐ chū rén dòng yòu zhe gòng tóng xiānzhè zài dāng shí bǎo shǒu de shè huì shì xiāng dāng de zhèn hàn
  
   háo wèn gěi dāng shí de shè huì dài lái de shì bān de zhèn dàngxiàng zhà dàn yàng tóu dàoshén xué zhèn de xīn zàng shàng”, yǐn liǎo zhěng shì jiè bié shì yīng guó bǎo shǒu shì zōng jiào shén xué shì de duān jīng kǒng kuáng qiǎn de shēng làng tiān gài 'ér láijiào huì shì lǎo pài xué zhě gōng zhǒng yuánshìè zuò ”, wéi bèi liǎo shàng de shìshì guǐ de shèng jīng”, ér 'ěr wén běn rén shìyīng guó zuì wēi xiǎn de rén”。
  
   'ěr wén jiàn dào zhè běn shū de chū bǎn dìng huì yǐn liè de zhēng lùnyīn yàng shū fēn sòng gěi lāi 'ěr léi děng xué jiā zhēng men de zhī chí
  
   xué shù wèi
  
   běn shū shì shēng xué shǐ shàng de jīng diǎn zhù zuò。 1859 nián 11 yuè 24 zhǒng yuánchū bǎndāng tiān bèi qiǎng gòu kōngzhè zhù yào yīn wéi zhǒng yuán shòu dào yīng guó guó jiā xiē xué zhě de zhī chíxiàng yīng guó de T.H. guó de E. hǎi 'ěr děng。《 zhǒng yuánchū bǎn shēng xué jiàn zài wán quán xué de chǔ shàng quán xīn de shēng jìn huà xiǎng tuī fān liǎoshén chuàng lùn zhǒng biàn lùnshēng biàn jìn huà de xiǎng jìng tiān shì zhě shēng cúnde jìn huà zhì chéng wéi xué shù jiè xiǎng jiè de gōng lùnzài shū zhōng 'ěr wén chū liǎo yòu lìng rén zhèn jīng de lùn duànshēng mìng zhǐ yòu xiānyīn wéi shēng mìng yuán yuán shǐ bāo de kāi duānshēng shì cóng jiǎn dān dào cóng dào gāo zhú zhǎn 'ér lái deshēng zài jìn huà zhōng duàn jìn xíng zhe shēng cún dǒu zhēngjìn xíng zhe rán xuǎn yóu 'ěr wén de shēng jìn huà lùn bèi chēng wéi 19 shì rán xué de sān xiàn zhī ,《 zhǒng yuánsuǒ de duō guān diǎn chéng wéi rén jìn jiē zhī de cháng shí
  《 zhǒng yuán》 - miàn lín tiǎo zhàn
  
   'ěr wén bìng rèn wéi de lùn wán měi quē yòu hěn duō kùn huò zhǒng yuánchū bǎn 100 nián jiānjìn huà lùn xiān hòu miàn lín xué zhǎn dài lái de xià tiǎo zhàn”:
  
   zài zhǒng yuán biǎo 6 nián hòu guó xué zhě hǎi 'ěr jìn huà lùn xiǎng huà chū liǎo shēng mìng zhī shù”, yòngshùlái xíng xiàng miáo huì shēng jìn huà shǐrán 'éryóu xíng tài shēng zhēng de jìn huà jiā shàng huà shí liào gòu wán zhěng,“ shēng mìng zhī shùnán fǎn yìng shēng jìn huà shǐ de quán màozài zhè zhǒng qíng kuàng xiàxiàn dài fènzǐ shēng xué de zhòng yào xìng jiù xiǎn xiàn chū láixiàn zài yán rén yuán tōng guò jiào liè lái yán jiū tóng shēng zhī jiān de jìn huà guān gòu jiànjìn huà shù”。 bìng děng wēi shēng wǎng zhuàngjìn huà jié gòu de xiàn duì qián de jìn huà lùn chū wèn shǐ jìn wán shàn
  
   'ěr wén jìn huà lùn de zhòng yào guān diǎn shì jiàn biàn lùn zhǒng shì tōng guò wēi xiǎo de yōu shì biàn zhú jiàn gǎi jìn de biàn shì hěn shǎo dedàn zuì lìng 'ěr wén kùn huò de shì hán zhǒng bào zhōng guó xué jiā tōng guò duì yún nán chéng jiāng dòng qún huà shí de xiàn yán jiūjiē shì liǎo hán zhǒng bào de zhěng lún kuòzhèng shí jīhū suǒ yòu dòng de xiān céng jīng zhàn zài tóng páo xiàn shàngzhè xiàn zài hěn chéng shàng shuō míngshēng de jìn huà bìng fēi zǒng shì jiàn jìn deér shì jiàn jìn yuè jìn bìng cún de guò chéng
  
   'ěr wén zài zhǒng yuán shū zhōng jiào duō tuī chóng rán xuǎn rèn wéi shēng jìn huà zhōng yòu hài de biàn jiào duōyòu de biàn hěn shǎoér jīng guò cháng de jìn huà guò chéngyòu de biàn jīng guò rán xuǎn zhōng zhàn liǎo shàng fēngdàn hòu lái xué yán jiū xiàn zhǒng de yòu hài biàn yòu biàn dōubù shì hěn duōduō de shì duì rán xuǎn lái shuō hǎo huài de zhōng xìng biànzhè hòu lèi biàn jìn huà de guān lián hái yòu dài shēn zhì de yán jiū
  《 zhǒng yuán》 - píng jià
  
   guǒ yào píng xuǎn guò de qiān nián lái zuì zhòng yào de zhù zuò 'ěr wén de zhǒng yuán wèn shì qiáng yòu de jìng zhēng zhě jǐn wéi shēng xué diàn dìng liǎo jiān shí de lùn chǔ yǐng xiǎng liǎo rén lèi shè huì de jīhū suǒ yòu fāng miàn
  
   shēng jìn huà lùn shì yán jiū shēng jìn huàshēng zhǎn guī yùn yòng zhè xiē guī de xuéshì shēng xué de zhòng yào ménjìn huà lùn zuì chū shì chū 'ěr wén de zhǒng yuán shū diàn dìng liǎo jìn huà lùn de xué chǔzài zhǒng yuán biǎo qián de 'ōu zhōujiē shòu jìn huà lùn xiǎng de rén fēi cháng shǎojìn guǎn dāng shí rén men jīng zài shēng huó zhōng shì mèi de zōng jiào tǒng zhì zhōng lüè bái de tài yáng zhōng xīn shuō jīng què 300 duō niándàn rén men réng rán xiāng xìnshèng jīngzhōng de shàng chuàng shì shuōrén qiē shēng dōushì shàng chuàng zào dezhè shì tiān jīng yōng zhì dedàn shì zhè běn shū dǎn xiàng shàng chuàng shì shuō jìn xíng liǎo tiǎo zhànbìng cóng gēn běn shàng hàn dòng liǎoshèng jīngde chǔ
  
   zhè zhù zuò de wèn shì shēng xué jiàn zài wán quán xué de chǔ shàngquè dìng liǎo zhǒng de biàn xìng chéng xìng quán xīn deshēng jìn huà xiǎngtuī fān liǎo zhǒng dòng zhí kàn zuò háo lián deǒu rán deshén zào de biàn de dōng de guān diǎn jiù shìshén chuàng lùn zhǒng biàn de lùn 'ěr wén rán jiè de guī dài liǎozào zhù de zhì huì”, bìng zhí jiē shè rén lèi shēn de yóu lái shǐshǐ zōng jiào de běn xìn niàn shēng liǎo dòng yáodǎo zhì xué zōng jiào jiān de gēngshēn chōng


  Charles Darwin's On the Origin of Species, published on 24 November 1859, is a work of scientific literature which is considered to be the foundation of evolutionary biology. Its full title was On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. For the sixth edition of 1872, the short title was changed to The Origin of Species. Darwin's book introduced the theory that populations evolve over the course of generations through a process of natural selection. It presented a body of evidence that the diversity of life arose by common descent through a branching pattern of evolution. Darwin included evidence that he had gathered on the Beagle expedition in the 1830s and his subsequent findings from research, correspondence, and experimentation.
  
  Various evolutionary ideas had already been proposed to explain new findings in biology. There was growing support for such ideas among dissident anatomists and the general public, but during the first half of the 19th century the English scientific establishment was closely tied to the Church of England, while science was part of natural theology. Ideas about the transmutation of species were controversial as they conflicted with the beliefs that species were unchanging parts of a designed hierarchy and that humans were unique, unrelated to animals. The political and theological implications were intensely debated, but transmutation was not accepted by the scientific mainstream.
  
  The book was written for non-specialist readers and attracted widespread interest upon its publication. As Darwin was an eminent scientist, his findings were taken seriously and the evidence he presented generated scientific, philosophical, and religious discussion. The debate over the book contributed to the campaign by T.H. Huxley and his fellow members of the X Club to secularise science by promoting scientific naturalism. Within two decades there was widespread scientific agreement that evolution, with a branching pattern of common descent, had occurred, but scientists were slow to give natural selection the significance that Darwin thought appropriate. During the "eclipse of Darwinism" from the 1880s to the 1930s, various other mechanisms of evolution were given more credit. With the development of the modern evolutionary synthesis in the 1930s and 1940s, Darwin's concept of evolutionary adaptation through natural selection became central to modern evolutionary theory, now the unifying concept of the life sciences.
  When on board H.M.S. 'Beagle,' as naturalist, I was much struck with certain facts in the distribution of the inhabitants of South America, and in the geological relations of the present to the past inhabitants of that continent. These facts seemed to me to throw some light on the origin of species--that mystery of mysteries, as it has been called by one of our greatest philosophers. On my return home, it occurred to me, in 1837, that something might perhaps be made out on this question by patiently accumulating and reflecting on all sorts of facts which could possibly have any bearing on it. After five years' work I allowed myself to speculate on the subject, and drew up some short notes; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable: from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
   My work is now nearly finished; but as it will take me two or three more years to complete it, and as my health is far from strong, I have been urged to publish this Abstract. I have more especially been induced to do this, as Mr. Wallace, who is now studying the natural history of the Malay archipelago, has arrived at almost exactly the same general conclusions that I have on the origin of species. Last year he sent to me a memoir on this subject, with a request that I would forward it to Sir Charles Lyell, who sent it to the Linnean Society, and it is published in the third volume of the Journal of that Society. Sir C. Lyell and Dr. Hooker, who both knew of my work--the latter having read my sketch of 1844--honoured me by thinking it advisable to publish, with Mr. Wallace's excellent memoir, some brief extracts from my manuscripts.
   This Abstract, which I now publish, must necessarily be imperfect. I cannot here give references and authorities for my several statements; and I must trust to the reader reposing some confidence in my accuracy. No doubt errors will have crept in, though I hope I have always been cautious in trusting to good authorities alone. I can here give only the general conclusions at which I have arrived, with a few facts in illustration, but which, I hope, in most cases will suffice. No one can feel more sensible than I do of the necessity of hereafter publishing in detail all the facts, with references, on which my conclusions have been grounded; and I hope in a future work to do this. For I am well aware that scarcely a single point is discussed in this volume on which facts cannot be adduced, often apparently leading to conclusions directly opposite to those at which I have arrived. A fair result can be obtained only by fully stating and balancing the facts and arguments on both sides of each question; and this cannot possibly be here done.
   I much regret that want of space prevents my having the satisfaction of acknowledging the generous assistance which I have received from very many naturalists, some of them personally unknown to me. I cannot, however, let this opportunity pass without expressing my deep obligations to Dr. Hooker, who for the last fifteen years has aided me in every possible way by his large stores of knowledge and his excellent judgment.
   In considering the Origin of Species, it is quite conceivable that a naturalist, reflecting on the mutual affinities of organic beings, on their embryological relations, their geographical distribution, geological succession, and other such facts, might come to the conclusion that each species had not been independently created, but had descended, like varieties, from other species. Nevertheless, such a conclusion, even if well founded, would be unsatisfactory, until it could be shown how the innumerable species inhabiting this world have been modified, so as to acquire that perfection of structure and coadaptation which most justly excites our admiration. Naturalists continually refer to external conditions, such as climate, food, etc., as the only possible cause of variation. In one very limited sense, as we shall hereafter see, this may be true; but it is preposterous to attribute to mere external conditions, the structure, for instance, of the woodpecker, with its feet, tail, beak, and tongue, so admirably adapted to catch insects under the bark of trees. In the case of the misseltoe, which draws its nourishment from certain trees, which has seeds that must be transported by certain birds, and which has flowers with separate sexes absolutely requiring the agency of certain insects to bring pollen from one flower to the other, it is equally preposterous to account for the structure of this parasite, with its relations to several distinct organic beings, by the effects of external conditions, or of habit, or of the volition of the plant itself.
   The author of the 'Vestiges of Creation' would, I presume, say that, after a certain unknown number of generations, some bird had given birth to a woodpecker, and some plant to the misseltoe, and that these had been produced perfect as we now see them; but this assumption seems to me to be no explanation, for it leaves the case of the coadaptations of organic beings to each other and to their physical conditions of life, untouched and unexplained.
   It is, therefore, of the highest importance to gain a clear insight into the means of modification and coadaptation. At the commencement of my observations it seemed to me probable that a careful study of domesticated animals and of cultivated plants would offer the best chance of making out this obscure problem. Nor have I been disappointed; in this and in all other perplexing cases I have invariably found that our knowledge, imperfect though it be, of variation under domestication, afforded the best and safest clue. I may venture to express my conviction of the high value of such studies, although they have been very commonly neglected by naturalists.
   From these considerations, I shall devote the first chapter of this Abstract to Variation under Domestication. We shall thus see that a large amount of hereditary modification is at least possible, and, what is equally or more important, we shall see how great is the power of man in accumulating by his Selection successive slight variations. I will then pass on to the variability of species in a state of nature; but I shall, unfortunately, be compelled to treat this subject far too briefly, as it can be treated properly only by giving long catalogues of facts. We shall, however, be enabled to discuss what circumstances are most favourable to variation. In the next chapter the Struggle for Existence amongst all organic beings throughout the world, which inevitably follows from their high geometrical powers of increase, will be treated of. This is the doctrine of Malthus, applied to the whole animal and vegetable kingdoms. As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be NATURALLY SELECTED. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.
   This fundamental subject of Natural Selection will be treated at some length in the fourth chapter; and we shall then see how Natural Selection almost inevitably causes much Extinction of the less improved forms of life and induces what I have called Divergence of Character. In the next chapter I shall discuss the complex and little known laws of variation and of correlation of growth. In the four succeeding chapters, the most apparent and gravest difficulties on the theory will be given: namely, first, the difficulties of transitions, or in understanding how a simple being or a simple organ can be changed and perfected into a highly developed being or elaborately constructed organ; secondly the subject of Instinct, or the mental powers of animals, thirdly, Hybridism, or the infertility of species and the fertility of varieties when intercrossed; and fourthly, the imperfection of the Geological Record. In the next chapter I shall consider the geological succession of organic beings throughout time; in the eleventh and twelfth, their geographical distribution throughout space; in the thirteenth, their classification or mutual affinities, both when mature and in an embryonic condition. In the last chapter I shall give a brief recapitulation of the whole work, and a few concluding remarks.
   No one ought to feel surprise at much remaining as yet unexplained in regard to the origin of species and varieties, if he makes due allowance for our profound ignorance in regard to the mutual relations of all the beings which live around us. Who can explain why one species ranges widely and is very numerous, and why another allied species has a narrow range and is rare? Yet these relations are of the highest importance, for they determine the present welfare, and, as I believe, the future success and modification of every inhabitant of this world. Still less do we know of the mutual relations of the innumerable inhabitants of the world during the many past geological epochs in its history. Although much remains obscure, and will long remain obscure, I can entertain no doubt, after the most deliberate study and dispassionate judgment of which I am capable, that the view which most naturalists entertain, and which I formerly entertained--namely, that each species has been independently created--is erroneous. I am fully convinced that species are not immutable; but that those belonging to what are called the same genera are lineal descendants of some other and generally extinct species, in the same manner as the acknowledged varieties of any one species are the descendants of that species. Furthermore, I am convinced that Natural Selection has been the main but not exclusive means of modification.
  Causes of Variability. Effects of Habit. Correlation of Growth. Inheritance. Character of Domestic Varieties. Difficulty of distinguishing between Varieties and Species. Origin of Domestic Varieties from one or more Species. Domestic Pigeons, their Differences and Origin. Principle of Selection anciently followed, its Effects. Methodical and Unconscious Selection. Unknown Origin of our Domestic Productions. Circumstances favourable to Man's power of Selection.
   When we look to the individuals of the same variety or sub-variety of our older cultivated plants and animals, one of the first points which strikes us, is, that they generally differ much more from each other, than do the individuals of any one species or variety in a state of nature. When we reflect on the vast diversity of the plants and animals which have been cultivated, and which have varied during all ages under the most different climates and treatment, I think we are driven to conclude that this greater variability is simply due to our domestic productions having been raised under conditions of life not so uniform as, and somewhat different from, those to which the parent-species have been exposed under nature. There is, also, I think, some probability in the view propounded by Andrew Knight, that this variability may be partly connected with excess of food. It seems pretty clear that organic beings must be exposed during several generations to the new conditions of life to cause any appreciable amount of variation; and that when the organisation has once begun to vary, it generally continues to vary for many generations. No case is on record of a variable being ceasing to be variable under cultivation. Our oldest cultivated plants, such as wheat, still often yield new varieties: our oldest domesticated animals are still capable of rapid improvement or modification.
   It has been disputed at what period of life the causes of variability, whatever they may be, generally act; whether during the early or late period of development of the embryo, or at the instant of conception. Geoffroy St. Hilaire's experiments show that unnatural treatment of the embryo causes monstrosities; and monstrosities cannot be separated by any clear line of distinction from mere variations. But I am strongly inclined to suspect that the most frequent cause of variability may be attributed to the male and female reproductive elements having been affected prior to the act of conception. Several reasons make me believe in this; but the chief one is the remarkable effect which confinement or cultivation has on the functions of the reproductive system; this system appearing to be far more susceptible than any other part of the organisation, to the action of any change in the conditions of life. Nothing is more easy than to tame an animal, and few things more difficult than to get it to breed freely under confinement, even in the many cases when the male and female unite. How many animals there are which will not breed, though living long under not very close confinement in their native country! This is generally attributed to vitiated instincts; but how many cultivated plants display the utmost vigour, and yet rarely or never seed! In some few such cases it has been found out that very trifling changes, such as a little more or less water at some particular period of growth, will determine whether or not the plant sets a seed. I cannot here enter on the copious details which I have collected on this curious subject; but to show how singular the laws are which determine the reproduction of animals under confinement, I may just mention that carnivorous animals, even from the tropics, breed in this country pretty freely under confinement, with the exception of the plantigrades or bear family; whereas, carnivorous birds, with the rarest exceptions, hardly ever lay fertile eggs. Many exotic plants have pollen utterly worthless, in the same exact condition as in the most sterile hybrids. When, on the one hand, we see domesticated animals and plants, though often weak and sickly, yet breeding quite freely under confinement; and when, on the other hand, we see individuals, though taken young from a state of nature, perfectly tamed, long-lived, and healthy (of which I could give numerous instances), yet having their reproductive system so seriously affected by unperceived causes as to fail in acting, we need not be surprised at this system, when it does act under confinement, acting not quite regularly, and producing offspring not perfectly like their parents or variable.
   Sterility has been said to be the bane of horticulture; but on this view we owe variability to the same cause which produces sterility; and variability is the source of all the choicest productions of the garden. I may add, that as some organisms will breed most freely under the most unnatural conditions (for instance, the rabbit and ferret kept in hutches), showing that their reproductive system has not been thus affected; so will some animals and plants withstand domestication or cultivation, and vary very slightly--perhaps hardly more than in a state of nature.
   A long list could easily be given of "sporting plants;" by this term gardeners mean a single bud or offset, which suddenly assumes a new and sometimes very different character from that of the rest of the plant. Such buds can be propagated by grafting, etc., and sometimes by seed. These "sports" are extremely rare under nature, but far from rare under cultivation; and in this case we see that the treatment of the parent has affected a bud or offset, and not the ovules or pollen. But it is the opinion of most physiologists that there is no essential difference between a bud and an ovule in their earliest stages of formation; so that, in fact, "sports" support my view, that variability may be largely attributed to the ovules or pollen, or to both, having been affected by the treatment of the parent prior to the act of conception. These cases anyhow show that variation is not necessarily connected, as some authors have supposed, with the act of generation.
   Seedlings from the same fruit, and the young of the same litter, sometimes differ considerably from each other, though both the young and the parents, as Muller has remarked, have apparently been exposed to exactly the same conditions of life; and this shows how unimportant the direct effects of the conditions of life are in comparison with the laws of reproduction, and of growth, and of inheritance; for had the action of the conditions been direct, if any of the young had varied, all would probably have varied in the same manner. To judge how much, in the case of any variation, we should attribute to the direct action of heat, moisture, light, food, etc., is most difficult: my impression is, that with animals such agencies have produced very little direct effect, though apparently more in the case of plants. Under this point of view, Mr. Buckman's recent experiments on plants seem extremely valuable. When all or nearly all the individuals exposed to certain conditions are affected in the same way, the change at first appears to be directly due to such conditions; but in some cases it can be shown that quite opposite conditions produce similar changes of structure. Nevertheless some slight amount of change may, I think, be attributed to the direct action of the conditions of life--as, in some cases, increased size from amount of food, colour from particular kinds of food and from light, and perhaps the thickness of fur from climate.
   Habit also has a decided influence, as in the period of flowering with plants when transported from one climate to another. In animals it has a more marked effect; for instance, I find in the domestic duck that the bones of the wing weigh less and the bones of the leg more, in proportion to the whole skeleton, than do the same bones in the wild-duck; and I presume that this change may be safely attributed to the domestic duck flying much less, and walking more, than its wild parent. The great and inherited development of the udders in cows and goats in countries where they are habitually milked, in comparison with the state of these organs in other countries, is another instance of the effect of use. Not a single domestic animal can be named which has not in some country drooping ears; and the view suggested by some authors, that the drooping is due to the disuse of the muscles of the ear, from the animals not being much alarmed by danger, seems probable.
   There are many laws regulating variation, some few of which can be dimly seen, and will be hereafter briefly mentioned. I will here only allude to what may be called correlation of growth. Any change in the embryo or larva will almost certainly entail changes in the mature animal. In monstrosities, the correlations between quite distinct parts are very curious; and many instances are given in Isidore Geoffroy St. Hilaire's great work on this subject. Breeders believe that long limbs are almost always accompanied by an elongated head. Some instances of correlation are quite whimsical; thus cats with blue eyes are invariably deaf; colour and constitutional peculiarities go together, of which many remarkable cases could be given amongst animals and plants. From the facts collected by Heusinger, it appears that white sheep and pigs are differently affected from coloured individuals by certain vegetable poisons. Hairless dogs have imperfect teeth; long-haired and coarse-haired animals are apt to have, as is asserted, long or many horns; pigeons with feathered feet have skin between their outer toes; pigeons with short beaks have small feet, and those with long beaks large feet. Hence, if man goes on selecting, and thus augmenting, any peculiarity, he will almost certainly unconsciously modify other parts of the structure, owing to the mysterious laws of the correlation of growth.
   The result of the various, quite unknown, or dimly seen laws of variation is infinitely complex and diversified. It is well worth while carefully to study the several treatises published on some of our old cultivated plants, as on the hyacinth, potato, even the dahlia, etc.; and it is really surprising to note the endless points in structure and constitution in which the varieties and sub-varieties differ slightly from each other. The whole organisation seems to have become plastic, and tends to depart in some small degree from that of the parental type.
   Any variation which is not inherited is unimportant for us. But the number and diversity of inheritable deviations of structure, both those of slight and those of considerable physiological importance, is endless. Dr. Prosper Lucas's treatise, in two large volumes, is the fullest and the best on this subject. No breeder doubts how strong is the tendency to inheritance: like produces like is his fundamental belief: doubts have been thrown on this principle by theoretical writers alone. When a deviation appears not unfrequently, and we see it in the father and child, we cannot tell whether it may not be due to the same original cause acting on both; but when amongst individuals, apparently exposed to the same conditions, any very rare deviation, due to some extraordinary combination of circumstances, appears in the parent--say, once amongst several million individuals--and it reappears in the child, the mere doctrine of chances almost compels us to attribute its reappearance to inheritance. Every one must have heard of cases of albinism, prickly skin, hairy bodies, etc., appearing in several members of the same family. If strange and rare deviations of structure are truly inherited, less strange and commoner deviations may be freely admitted to be inheritable. Perhaps the correct way of viewing the whole subject, would be, to look at the inheritance of every character whatever as the rule, and non-inheritance as the anomaly.
   The laws governing inheritance are quite unknown; no one can say why the same peculiarity in different individuals of the same species, and in individuals of different species, is sometimes inherited and sometimes not so; why the child often reverts in certain characters to its grandfather or grandmother or other much more remote ancestor; why a peculiarity is often transmitted from one sex to both sexes or to one sex alone, more commonly but not exclusively to the like sex. It is a fact of some little importance to us, that peculiarities appearing in the males of our domestic breeds are often transmitted either exclusively, or in a much greater degree, to males alone. A much more important rule, which I think may be trusted, is that, at whatever period of life a peculiarity first appears, it tends to appear in the offspring at a corresponding age, though sometimes earlier. In many cases this could not be otherwise: thus the inherited peculiarities in the horns of cattle could appear only in the offspring when nearly mature; peculiarities in the silkworm are known to appear at the corresponding caterpillar or cocoon stage. But hereditary diseases and some other facts make me believe that the rule has a wider extension, and that when there is no apparent reason why a peculiarity should appear at any particular age, yet that it does tend to appear in the offspring at the same period at which it first appeared in the parent. I believe this rule to be of the highest importance in explaining the laws of embryology. These remarks are of course confined to the first APPEARANCE of the peculiarity, and not to its primary cause, which may have acted on the ovules or male element; in nearly the same manner as in the crossed offspring from a short-horned cow by a long-horned bull, the greater length of horn, though appearing late in life, is clearly due to the male element.
   Having alluded to the subject of reversion, I may here refer to a statement often made by naturalists--namely, that our domestic varieties, when run wild, gradually but certainly revert in character to their aboriginal stocks. Hence it has been argued that no deductions can be drawn from domestic races to species in a state of nature. I have in vain endeavoured to discover on what decisive facts the above statement has so often and so boldly been made. There would be great difficulty in proving its truth: we may safely conclude that very many of the most strongly-marked domestic varieties could not possibly live in a wild state. In many cases we do not know what the aboriginal stock was, and so could not tell whether or not nearly perfect reversion had ensued. It would be quite necessary, in order to prevent the effects of intercrossing, that only a single variety should be turned loose in its new home. Nevertheless, as our varieties certainly do occasionally revert in some of their characters to ancestral forms, it seems to me not improbable, that if we could succeed in naturalising, or were to cultivate, during many generations, the several races, for instance, of the cabbage, in very poor soil (in which case, however, some effect would have to be attributed to the direct action of the poor soil), that they would to a large extent, or even wholly, revert to the wild aboriginal stock. Whether or not the experiment would succeed, is not of great importance for our line of argument; for by the experiment itself the conditions of life are changed. If it could be shown that our domestic varieties manifested a strong tendency to reversion,--that is, to lose their acquired characters, whilst kept under unchanged conditions, and whilst kept in a considerable body, so that free intercrossing might check, by blending together, any slight deviations of structure, in such case, I grant that we could deduce nothing from domestic varieties in regard to species. But there is not a shadow of evidence in favour of this view: to assert that we could not breed our cart and race-horses, long and short-horned cattle, and poultry of various breeds, and esculent vegetables, for an almost infinite number of generations, would be opposed to all experience. I may add, that when under nature the conditions of life do change, variations and reversions of character probably do occur; but natural selection, as will hereafter be explained, will determine how far the new characters thus arising shall be preserved.
   When we look to the hereditary varieties or races of our domestic animals and plants, and compare them with species closely allied together, we generally perceive in each domestic race, as already remarked, less uniformity of character than in true species. Domestic races of the same species, also, often have a somewhat monstrous character; by which I mean, that, although differing from each other, and from the other species of the same genus, in several trifling respects, they often differ in an extreme degree in some one part, both when compared one with another, and more especially when compared with all the species in nature to which they are nearest allied. With these exceptions (and with that of the perfect fertility of varieties when crossed,--a subject hereafter to be discussed), domestic races of the same species differ from each other in the same manner as, only in most cases in a lesser degree than, do closely-allied species of the same genus in a state of nature. I think this must be admitted, when we find that there are hardly any domestic races, either amongst animals or plants, which have not been ranked by some competent judges as mere varieties, and by other competent judges as the descendants of aboriginally distinct species. If any marked distinction existed between domestic races and species, this source of doubt could not so perpetually recur. It has often been stated that domestic races do not differ from each other in characters of generic value. I think it could be shown that this statement is hardly correct; but naturalists differ most widely in determining what characters are of generic value; all such valuations being at present empirical. Moreover, on the view of the origin of genera which I shall presently give, we have no right to expect often to meet with generic differences in our domesticated productions.
   When we attempt to estimate the amount of structural difference between the domestic races of the same species, we are soon involved in doubt, from not knowing whether they have descended from one or several parent-species. This point, if it could be cleared up, would be interesting; if, for instance, it could be shown that the greyhound, bloodhound, terrier, spaniel, and bull-dog, which we all know propagate their kind so truly, were the offspring of any single species, then such facts would have great weight in making us doubt about the immutability of the many very closely allied and natural species--for instance, of the many foxes--inhabiting different quarters of the world. I do not believe, as we shall presently see, that all our dogs have descended from any one wild species; but, in the case of some other domestic races, there is presumptive, or even strong, evidence in favour of this view.
   It has often been assumed that man has chosen for domestication animals and plants having an extraordinary inherent tendency to vary, and likewise to withstand diverse climates. I do not dispute that these capacities have added largely to the value of most of our domesticated productions; but how could a savage possibly know, when he first tamed an animal, whether it would vary in succeeding generations, and whether it would endure other climates? Has the little variability of the ass or guinea-fowl, or the small power of endurance of warmth by the rein-deer, or of cold by the common camel, prevented their domestication? I cannot doubt that if other animals and plants, equal in number to our domesticated productions, and belonging to equally diverse classes and countries, were taken from a state of nature, and could be made to breed for an equal number of generations under domestication, they would vary on an average as largely as the parent species of our existing domesticated productions have varied.
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