| 姓： | 戴 | ||
| 名： | 良弼 | ||
| 字： | 選堂 | ||
| 網筆號： | 天仇 | ||
| 籍貫： | 浙江吳興 | ||
| 出生地： | 四川廣漢 | ||
閱讀戴季陶 Tai Chi-tao在旅游地理的作品!!! | |||
戴季陶
瞿世镇
戴季陶
瞿世镇生平簡史1905年到日本讀師範學校，1907年轉讀日本大學法律係。
1909年回國，並於1911年加入同盟會，屢於報章批評滿清朝廷。
1911年辛亥革命成功，戴1912年擔任孫中山的秘書。
1913年逃亡日本、與當時同樣留學日本的蔣介石為同室好友，關係密切，據說戴、蔣兩人，曾同時與一名美貌護士重鬆金子過從甚密，戴與重鬆生下一子，並過繼給蔣介石為養子，即蔣緯國。
1916年始返中國，在上海創辦《星期評論》周刊。
五四運動後曾大力推廣社會主義。1920年5月，參加上海“馬剋思主義研究會”，起草“中國共産黨綱領”，是中國共産黨最早的一批黨員之一，後來因孫中山反對而退出共産黨。
1924年1月出席中國國民黨一大，當選為中央執行委員、常務委員，任中央宣傳部部長。同年5月黃埔軍校成立，任政治部主任。
1925年3月，孫中山逝世後改名“傳賢”，字“季陶”。11月，參加反對共産黨的“西山會議”。
1926年任國立中山大學校長。及後司中華民國考試院長達二十年（1928年10月─1948年6月）。中華民國國旗歌的歌詞作者。
1928年著《日本論》。
1949年2月11日於廣東省政府廣州東園招待所，服安眠藥自殺，自殺原因大都推測與國共內戰局勢，國民黨迅速崩潰瓦解而絶望有關。
子女家庭
高祖父：戴聞天
曾祖父：戴崇節
祖父：戴廉
父：戴小軒
戴季陶（1891－1949）
母：黃氏
妻子鈕有恆、趙文淑，妾趙令儀。 戴季陶有一女二子——戴傢祥、戴安國與蔣緯國。
戴留學日本時，交一護士重鬆金子為女友，育有一子，但是重鬆金子與蔣介石亦有感情，戴因而將此子過繼予蔣介石，即為蔣緯國，此經蔣緯國於晚年著書證實。蔣緯國與戴安國的關係乃是同父異母的兄弟。
創辦西北首所國立高等農業院校1932年10月，國民黨中央執行委員會，通過戴季陶於右任等人“籌建建設西北專門教育初期計劃”議案，成立了“籌建建設西北專門教育委員會”。同年12月，“籌建建設西北專門教育委員會”更名為“建設國立西北農林專科學校籌建委員會”，委員有於右任、張繼、戴傳賢、王世傑、王陸一、王應瑜、朱傢驊、吳敬恆、李石曾、瀋鵬飛、邵力子、焦易堂、楊虎城、褚民誼等15人，於右任、張繼、戴傳賢被公推為常務委員。委員會辦公處設於國民政府教育部，籌劃建設“國立西北農林專科學校”。戴傳賢具體主持了校址選擇和籌建事務。戴傳賢著有《關於西北農林教育之所見》，針對西北教育工作闡述了較為係統的辦學思想，對學校的創建具有指導意義。
1934年4月20日，國立西北農林專科學校教學大樓（現西北農林科技大學北校區3號教學樓）奠基典禮，戴季陶到會祝詞，宣告國立西北農林專科學校正式成立。祝詞曰：“民為國本，食為民天。炎黃立國，首裕民食。薑原後稷，弘茲天職。衣食既足，禮義斯輿。樹德務滋，樹基務堅。木貴鬆柏，寶重金剛。堅貞之性，百物之良。立教興學，志在成人。建國之業，教學為先。民德歸厚，百業興焉。萬衆一心，教有次第。學有師承，事有始終。德有本根。克勤克儉，創業之源。腳踏實地，步步嚮前。光榮歷史，從此開篇。奠基禮成萬衆歡。祝我學校萬萬年。” 國立西北農林專科學校後與國立西北聯合大學農學院、國立河南大學農學院畜牧係合併成立國立西北農學院，歷經西北農學院、西北農業大學和院係調整，於1999年與同處楊陵的1所大學和5個研究所合併成立為西北農林科技大學，現為中華人民共和國教育部直屬高校。
紀念臺北市國立政治大學校本部內有季陶樓。
臺北市東吳大學校本部（外雙溪）有傳賢堂。
著作維基文庫中該作者的作品：
《孫文主義哲學的基礎》
《國民革命與中國國民黨》
《青年之路》
《學禮錄》
《日本論》
Early life and educationTai was born Dai Liangbi (戴良弼; Wades-Giles: Tai Liang-pi) in Guanghan, Sichuan to a family of potters. He went to Japan in 1905 to study in a normal school and entered Nihon University's law program in 1907. He graduated and returned to China in 1909.
WritingsTai started to write for the Shanghaiese China Foreign Daily (中外日報) and Tianduo Newspaper (天鐸報) at 19. At this time, his sobriquet for himself was Dai Tianchou (天仇), or Heaven-Revenge Dai, to signify his dissatisfaction for the Qing Empire. The Manchus threatened him with imprisonment for his writings, so in 1911 he fled to Japan, and then to Penang, where he joined Tongmenghui (同盟會) and wrote for its Guanghua Newspaper (光華報). Later that year, he returned to Shanghai after the Wuchang Uprising and founded the Democracy Newspaper (民權報).
Political careerTai's fluency in Japanese, unusual for a Chinese young man, attracted the attention of Sun Yat-sen. He became Sun's translator and then his confidential secretary. After the Kuomingtang failed to overthrow Yuan Shikai, he went to Tokyo to join the Chinese Revolutionary Party in 1914.
He attended the first national congress of the Chinese Kuomintang in 1924, where he was elected a member of the Central Executive Committee, then later a member of the Standing Committee, and the Minister of Propaganda. Soon after Sun's death in 1925, he published a controversial book that reinterpreted Sun's legacy. He claimed Sun derived his ideology chiefly from Confucianism instead of Western philosophies and that Sun was a traditionalist. This was praised by the KMT's right-wing but condemned by leftists and communists. After the right's triumph, Tai's interpretation became the dominant one within the KMT. In 1926, he served as principal of the Sun Yat-sen University, and the chief of politics at Whampoa Academy, with Zhou Enlai as his deputy. From 1928 until 1948, he served as head of the Examination Yuan.
From October 1928 to June 1948, his official positions consisted of:
State Councillor (國民政府國府委員)
Director-General of Sun Yat-sen University (中山大學委員長)
Member of Kuomintang Central Executive Committee (中央執行委員會委員): 1924
Member of Standing Committee (常務委員): 1924
Minister of Information (宣傳部長): 1924
Chief of the Embassy (國使館館長): unable to attend due to illne
Tai was one of the lyricists of "National Anthem of the Republic of China". He also wrote:
The Fundamentals of the Principles of Sun Yat-sen (孫文主義之哲學基礎)
The People's Revolution and Kuomintang (國民革命與中國國民黨)
The Complete Book of Sun Yat-sen (孫中山全書)
Later years and deathAfter Sun Yat-sen's death in 1925, Tai changed his name to Dai Chuanxian, Continuing-Virtue Dai. He jumped into a river and was rescued by a fisherman. After this suicide experience, he converted to Buddhism and was accused by many of being superstitious. His works about Buddhism are published in The Collection of Mr. Dai Jitao's Discussions on Buddhism (戴季陶先生佛學論集). He is widely known to be the birth father of Chiang Wei-kuo, the adoptive second son of Chiang Kai-shek. According to popular speculation, Tai believed knowledge of his extramarital affairs would destroy his marriage and his career, so he entrusted Wei-kuo to Chiang Kai-shek, after the Japanese Yamada Juntaro (山田純太郎?) brought the infant to Shanghai. Yao yecheng (姚冶誠), Chiang's wife at the time, raised Wei-kuo as her own. The boy called Tai his "Dear Uncle" (親伯). Tai Chi-tao had also fathered a son, An-kuo (安國), whom Tai later sent to Germany, to be educated at the Technische Hochschule Berlin. An-kuo (Ango) and Wei-Kuo (Wego) were half brothers.
In 1949, with the Kuomintang losing the Chinese Civil War to the Communist Party of China, Tai committed suicide by swallowing over 70 sleeping pills in Guangzhou.
Further readingLu, Yan; Re-Understanding Japan (University of Hawaii Press, 2004) is an English-language study of Tai Chi-tao and three other Chinese intellectuals, in context of their contributions to 20th-century Sino-Japanese relations.