"The Analects" is the classics of Confucianism, the disciples of Confucius and his disciples re-transmission of a compilation. It quotations and dialogue style, recorded words and deeds of Confucius and his disciples to focus reflects the political views of Confucius, ethics, moral values and educational principles. Tongxing Ben "The Analects" a total of twenty. Simple and concise language of the Analects, profound meaning, many of which statements as to the reason still being the world. "The Analects" first quotation of the body. Chinese is also an example of the article originated. "Analects," a book comparing the faithful account of the words and deeds of Confucius and his disciples, but also reflect the more concentrated the ideas of Confucius. Political thought of Confucius, founder of Confucianism is the core of "benevolence", "li", "justice." "The Analects of Confucius" to record the main words, "theory" is the meaning of compilation in the "language" is words, the classic statement, motto, "The Analects" is on the Compilation (first Confucius) language. "The Analects" as in the public hand account of those disciples of Confucius, a disciple of Confucius, the re-transmission, but also a person other than Confucius, but the main disciples of Confucius. As a fine collection of essays, quotations from the body, it concise, Embodiment of language, described the remarks of Confucius. "The Analects" of Confucius in mind in the words of the teachings of motherhood, or simple answer, a superficial; or inspired debate, eloquent; full of change, sounds and moving. "The Analects" and at the description of voice through the expression, display characters. Confucius "The Analects" to describe the center, "Master style, overflow in the motto" ("Wenxindiaolong • sign St"); book about his manners not only a static description of behavior, but also on the temperament of his personality vivid characterization. In addition, the central focus of Confucius, "The Analects" has successfully depicts the image of some disciples of Confucius. Zi Lu's straightforward, such as reckless, Yan Yuan's Wenya Xian Liang, Zi Gong's intelligent eloquent, refined, and so was cool sages, are regarded as distinctive, can leave a deep impression. Confucius individualized for different objects, considering their different qualities, strengths and weaknesses, virtue and duration of the specific situation, given different teachings. Performance of the indefatigable spirit valuable. According to "Yan Yuan" contains, the same disciples asked about benevolence, Confucius had a different answer, A. Yan Yuan "Kejifuli for Humanity", A. Zhong Gong "Do unto others, do not impose on others," Sima answer of "benevolent to his words also Ren. " Yan Yuan cultured with profound, so answer "benevolence" study program, on the Zhong Gong and Sima in the answer to breakdown. Again, the same question, "Zhu Wen Si line?" Zi Lu Confucius replied: "and parents, Ruzhi He Adams line of the smell!" Because "too and by the people, so back to." A Ranyou: "Sri Lanka News line of. "because" demand is also back, so into it. "This is not only individualized education methodology, which is also full of disciples of Confucius on the high sense of responsibility. After the May Fourth Movement, "The Analects of Confucius" as a symbol of feudal culture was negative as the object of criticism, although later research and initiation of Neo-Confucianism, the Chinese democratic revolution, but in the context of Confucian culture in China do not form a new climate . Development of the times and social progress, can not but make people re-_select_ the new ideas and culture, which is the spread of Marxism in China, and the birth and development of socialist culture. However, the harsh truth is that a new type of society, especially when it when into the track of normal development, can not but own national spirit and to reflect on traditional culture, which is any social development process in its own can not ignore the important part. The essence of national culture in particular is more worthy people to rediscover and re-exploration. This makes me think of common humanity and individuality, and cultural commonality and individuality, national culture, the nature of dialectical negation. It also makes me feel Mao Zedong "historical, foreign," thought the value lies. In fact, when we get rid of the metaphysical way of thinking, truly establish the dialectical materialist way of thinking, and use it to analyze traditional Chinese culture and they will discover the essence of "The Analects" is one of them. Admittedly, "The Analects" has its own dross or negative aspects, but two thousand years ago, it reflected the essence of social life, the famous philosophical maxim, the history of the Chinese nation shows the degree of civilization. Even today in reform and opening up, economic growth, cultural development trend of the times, the "Analects" of many of the ideas still have certain significance and value of the times. About Confucius Confucius (551 - 479) were Qiu, styled Zhong Ni, in English: Confucius. Brothers, ranked second, it was also known as the second hole, the State of Lu Spring and Autumn Period, the Han. 551 BC September 28 (lunar calendar August 27) was born in Lu Yi Zou, Changping Town (now southeast of Qufu City, Shandong Province, Lu Yuen Estate); 479 BC, April 11 (Lunar New Year in February on the 11th), died aged 72, was buried in Surabaya on the north of Qufu, which today Konglin location. "The Analects" Zatan (A) "The Analects" and the reason behind the significance of naming "The Analects" is a book so that it records the words of Confucius, to act, but also records the words of Confucius, the famous acting students. Ban Gu's "Han Yi Wen," said: "" The Analects "by Confucius response disciples and the disciples phase when people hear the words, and then Master of the language also. Then his disciples in mind, Master only death, the disciples in terms of phase and series compiled, so that the" Analects of Confucius "." "_Select_ed Works of Life Debate Notes" primer "Fuzi" also said: "Neither Xi Zhong Ni, Zhong Gong Master of the believers to recover the words, that the" Analects of Confucius "." From these two passages, we we have two concepts: (1) "The Analects of Confucius" and "theory" is "On Compiling" means, "The Analects" and "language" is the "language" means. "The Analects" is to "pick the language heard in the Master," "On Compiling up" means. (2) "The Analects" is the name of that time, some, not others to it later. On "The Analects" The reason behind the name, there are different versions. Wang Chong in the "Lun Heng is that chapter," he said: "At first, Confucius taught Sun Lu Kong Anguo people to help Emily, the official Jingzhou provincial governor, said the beginning of" The Analects "." Seem to "The Analects of Confucius" in the name to go to Emperor God only by the Kongan Guo, Fu Qing to it. This statement is not only and Liu Xin, Ban Gu's saying different things, but not necessarily coincide with the facts. "Book of Rites Square in mind" has this to say: "Son says: relaxation gentleman had the respect of their parents of their beauty." Analects of Confucius ", saying: 'Father of three years of no change in the way, can be described as filial piety carry on'." "Fang Ji" Although the writings of the age we are not sure, but not later in the Han Dynasty, is the assertion. Consequent, "On balance" of this statement may not be reliable. It can be concluded that: "The Analects" The title is a compilation of the day who give it a name, the meaning of the language on the compile. (B) "The Analects" and edited the age of "The Analects" is collection of several fragments of the chapter. The arrangement of these chapters may not have any reason; is between before and after the two chapters do not necessarily have any association. And these fragments of the chapter is by no means a person's handwriting. "Analects," a book, the size of small, but there have been many times repeated in the chapter. Which has exactly the same words such as "trying to be clever little carry Ren" chapter, first seen in "learning the first chapter", and heavy for "Yang Huo chapter XVII"; "learned in the text," a chapter, first seen in "Yong articles Sixth, "and heavy for" Yan Yuan chapter XII. " There is basically a repeat of different levels of detail only, such as the "gentlemen do not re-" chapter, "Learning the chapter of the first" eleven more words, "Zaihan the ninth chapter," contained only "main faithful" The following fourteen words; "Father in view of its records," chapter, "Learning the chapter of the first" cross more, "Liren the fourth chapter," contained only "three years" the following twelve words. There is also a mean, there all kinds of records, such as "Liren the fourth chapter," said: "Do not suffer from the known, seeking for the people." "Chapter XIV of the Constitution asked," said: "No person suffering from is not known, it can not also suffer. "" Duke Ling of Wei chapter XV, "said:" The gentleman incapable Yan disease, not patients are not known. "If the words" school and the first chapter "and" people do not know instead of resentment, it not gentlemanly, "is repeated four times. This phenomenon can only make a reasonable inference: Confucius remarks, when the disciples have recorded together into a book later. Therefore, the "Analects," a book must not be viewed as an individual works. So, "The Analects" of some people anyway? Of course, the students of Confucius. Today you can get two chapters look into the depths. A chapter in "the ninth chapter Zaihan": "Prison, saying: 'Son says: I do not try, so Art'." "Prison" is the name, according to legend his surname Qin, word sub-open, and the word sub-sheets (the claim was originally found in the pseudo-Su "Analects of Confucius," and therefore lead of the King "by Yi Shu Wen" and Liu Baonan's " The Analects of Confucius just "have it suspected that the prison and Qin Qin Zhang are two different people). Whether the legend is reliable, but there were no known last name, said only that this account of ways and "The Analects" style is not generally coincide. Therefore, we can make such an inference, this chapter is the piano of my prison record, edit the "Analects" of people, "the record straight while the whichever _set_ of ears" (Japanese scholar Xuan Yasui interest "Analects of Confucius _set_ that" the language .) Another chapter is "the fourteenth chapter constitutional question," the first chapter: "Asked the shame of the Constitution. Confucius said: 'state tactics, Valley; state is no way, valley, shame also.'" "Constitution" is the original constitution, the word Zisi, that is, "Yong sixth chapter," the "original thinking of the slaughter," the original thinking. There is also said to name names, do not say the word, obviously, and "The Analects" the general style or not, and therefore can infer that this is the original constitution own ink. "The Analects" of Confucius chapter not only from the hands of different students, but also from different mursal his hand. Shen, which many of the students inside the record. As "the eighth chapter Tabor," the first chapter: "Zeng was sick, called Disciples, saying: 'start to the full! Start to the hand!" Poem "cloud, trembling, standing on the edge into the abyss, such as ice cover. Now and then, I know that our husband free! Kid!'" Shen, the door can not be said to be disciples of the records. Another example is the "sub-chapter XIX Zhang": "Commentaries on the door asked to pay child sheets. Zi Zhang said: 'Zixia Yunhe?' He replied: 'Zi Xia said: those relating to its non-rejection of those.' Zi Zhang said: 'egregious Wusuo News: The capacity of the public Zūn Xián gentleman, Jiashan and boast not. I Yin tonight's great, others are not what? I of tonight's not-yin, who will refuse me, Ruzhi He is also the rejection? '" This sub-section of another like sheets or records of students Commentaries. Another example is the "advanced chapter XI," the fifth chapter XIII: "Confucius said: 'Xiao Zai Zi Qian, people do not ask their parents Kundi words'." "Min son paternity side, models and options, such as models and options are; Zi Lu, trekking as also; Ranyou, Zigong, regaling as well. Tsz Lok." "Analects," a book with pen and ink disciples of Confucius, but also re-transmission of the disciples of Confucius, pen and ink, then there's work has had. This, also from the use of meaning as reflected appropriately, such as "Master," the term generally refers to an earlier era of the third party, the equivalent of "His Holiness", until the Warring States Period, was generally used as the second person honorific pronouns, the equivalent of "you old people." "Analects," the general usage is the equivalent of "His Holiness", and Confucius, Confucius said students face a "child", behind only the "Master", others are on the back before Confucius said, "Master," Confucius said that only the back of other people also referred to as "Master." Only "Yang Huo chapter XVII," there are two exceptions, the words of Confucius Yan said, "Formerly, Master, Yan Zhu also heard"; Zi Lu Confucius also said, "Formerly, also heard from the various in the Master", the capital is face to face "the Master", "Master," with such as "you old people," the State of the use of war, "Master," meaning the end of the term. Cui Shu in the "Si-soo recorded letter" under which concluded that "The Analects" a few chapters of the "heterogeneous" is of course a bit arbitrary; but the "Analects" of the book, pen, after prior, during or beyond the distance of three to five years, seems to get this look into the depths. "Analects," a book, since as in the hands of many people, and these of stray or beyond the age of three to five years, then, after the scheduled here Who is it? Liu from the Chinese since, many scholars are suspicious of the students by Shen, scheduled, and I think makes sense. First "The Analects" Shen, not only do not call no one "child", and recorded his words and actions, and other disciples of Confucius in comparison to most. In addition to opening and Confucius Q words other than a single record Shen, words and deeds, as well as "learning the chapter" two chapters, "Taber chapter" chapters, "Yan Yuan chapter" chapter, "constitutional question papers" and the words of Confucius merger chapter "Zi Zhang chapter," four chapters, a total of thirteen chapters. Second, Shen, a disciple of Confucius, not only the youngest, and also recorded a chapter Shen, Meng Jingzi before the death of a paragraph. Dr. Lu Meng Jingzi Mengwu Bo is the son of the posthumous title of Zhong Sun Jie. Shen, Lu Yuangong assumed dead in the first year (Zhou Dynasty king five years, the era of the first four in 2036. This is according to the "Que Cited in test," "Zeng Ercu seventy years the phrase" presumption), then the death of Meng Jingzi more in the following, then, must be the narrator of this matter until after the death of the Meng Jingzi Zhaobi's. Meng Jingzi difficult to test the age we have _set_, but the "Tan Gong," recorded when the death of Lu Dao Gong, Meng Jingzi son of Zhao's remarks quarter, showing that nearly seventy years, when Zeng when is Lu Meng Jingzi one of the country's ruling ministers. Is recorded in this period is written as a disciple Zeng, no doubt. "The Analects" by Syria and deeds of the characters than this, that much later, then, "The Analects" are scheduled, or is this class Zeng Shen students. Therefore, we say "The Analects" book pen when starting in the late Spring and Autumn, and compiled a book in the early Warring States Period, probably close to the historical facts. (C) "The Analects of Confucius" version and the authenticity "The Analects" to the Han Dynasty, there are three different book: (1) "Lu Analects of Confucius" twenty; (2) "Qi Analects of Confucius" twenty-two many of which twenty of the Chapters and the "Lu Analects of Confucius," the same, but more, "asked the king" and "know" two; (3) "classical Analects of Confucius" twenty-one, no "asked the king" and "know" two, but the "Yao said articles" and "Zi Zhang asked "The other is divided into a, so with the two" sub-Zhang chapter. " Pianci also, and "Come On", "Lu on the" not the same, word count more than four different words. "Lu theory" and "Come On" was originally passed each division, to the Western Han Dynasty, Zhang Yu Cheong designate the first study of the "Lu" theory, and later workshop "Let's theory", then the two merge into one book, but table of contents of "Lu theory" as the basis for "the safety and harvest," No. "Zhang waiting on." Chang Yu is the EMPEROR of the master, the time is very honorable, so he's a book that scholars will be enshrined in the general at that time, after the Han Lingdi moment when the "Ka Ping Shi Jing" is to use the "Zhang waiting on." "Classical Analects of Confucius" by the emperor in the Han Dynasty Prince Gong of Lu Yu Liu old house in the wall of Confucius, found, did not pass. He Yan, "The Analects of Confucius Annals order", said: "" ancient theory ", the only solution, Dr Kong Anguo whom training, but the world does not pass." "The Analects of Confucius Annals" and often quoted Kong Anguo the "Note." But Kong Anguo whether he used "The Analects of Confucius" as a training solution, "Annals" of Kong Anguo say whether the forgeries, Chen Zhan's "Preface to The Analects of Confucius old saying," have been suspected, Shen Tao's "The Analects of Confucius note Discrimination hole" that is, He Yan own fakes, Zheng Yan of "The Analects of Confucius Kong Note Falsification" by Su that out of the hands. Let us leave it in this case. Until the Eastern Han Dynasty, scholar Zheng Xuan, "The Analects of Confucius note" to "Zhang waiting on the" basis, with reference to "Come On", "ancient theory", made "The Analects of Confucius note." In the remaining Xuan "The Analects of Confucius note" we can also get a glimpse of Lu, Qi, the ancient three "Analects of Confucius" book of the similarities and differences, however, we used the "Analects," the book is basically "Zhang waiting on." So doubt "The Analects" people will grab it for themselves laughing stocks here. Zhang Yu is not enough for this person actually said is a "by the teacher", just a shameless politician, will be attached to Wang, the preservation of wealth, when they were dismissed as "eloquent minister," so Cui Shu in the "Analects of Confucius origin with test" in actually said: "" Public Mountain, "" Buddha strew "know that the non-two chapters of its intention to adopt into the" Lu theory "for himself and almost laugh at?" However, Cui Shu, then even if not unreasonable, and "The Analects" chapter still can not say that there is something invented by later generations, including, at most, only that there mixed with Confucian disciples and the disciples among the different re-transmission of legend. If we want to study Confucius, is still only in "The Analects" is the most reliable materials. In any case, "The Analects" a book in "Zuo Zhuan", I agree with Liu Baonan in the "Analects of justice" ("Public Mountain Chapter"), the idea that we should trust to supplement the Analects of Confucius, "Zuo Zhuan" should not be based on " Zuo "to suspect" Analects of Confucius. " As for the future generations of feudal morality Cui Shu as a standard, in order to scope of Confucius, to measure the "Analects" of authenticity, pure split, it is unfair and not objective. (D) slightly Tan Gujin "The Analects" Book Notes "The Analects" since the Han dynasty, there are a lot of people comment it. "The Analects" and "Obedience" is a must read for beginners Han dynasty, be sure to read these two books, only then learning "Five Classics", "Five Classics" is today's "Book of Songs," "Book" (remove the pseudo-classical ), "Book of Changes," "ritual" and "Spring." View, "Analects" is a Han Chinese Primer. Han people commented, "The Analects of Confucius", basically all of Wang Yi, remaining today to Zheng Xuan (127-200, "Han" There are rumors) Note for the more, as Japan found a number of Dunhuang manuscripts Tang Fragments. Estimated to save six or ten; other schools, in He Yan (190-249) of "The Analects of Confucius Annals" the future, they probably only keep in "The Analects of Confucius Annals" in the. Now "Commentaries on the Thirteen Classics Analects of Confucius" He Yan to use the "Annals", Song Xing Bing (932-1010 years, "History of the Song" has passed) and "Persuasion." As for Yan, Bing Xing, there are many focused around the "Analects", the book can be found in Zhu Yizun Qing Dynasty (1629-1709 years, "History of Qing Dynasty" has passed), "The meaning of test," Ji Xian (1724-1805 years), etc. "Si Ku Quan Shu feed" and Tanglu De Ming (about -630 550 years. "New Book of Tang" on his birth and death records are not clear, this from "Ce Fu Yuan Gui" Juanjiu seventh to push the estimates) "Annotation of Classics Preface" and Miss Frederick Lent (Cheng Shi) division "commented." On the "Analects of Confucius", which is really voluminous, and list goes on. If readers think that reading "The Analects of Confucius Annotation" There are further study is necessary, you can look at the following types of books: (1) "Commentaries on the Analects," - that is, He Yan Ji Jie, Xing Bing Shu, in the "Thirteen Classics", in addition to Wu Yingdian this, the other followed the Ruanyuan Nan-chang of the multi-edition, because it has "Collation" can refer to the basic text of the text appears in the "Collation", and will be in that sentence, the right words for identification with a small circle, easy to trace. (2) "Annotations of the Analects" - Song Zhu Xi (1130-1200 years) from the "Book of Rites" taken out "university" and "moderate" and collectively "The Analects" and "Mencius" for the "Four Books", his great skill with do "Annotations." While many of the feudal moral pedantry of Zhu Xi himself was an objective idealist. However, since the Ming dynasty and even a late Qing Dynasty Imperial Examination, the title is from the "Four Books" in out, Henry did the article, nor contrary to Zhu Xi's opinion, this is called "the sacred Li Yan" significant influence. Two Xi for the "Analects of Confucius", not only talk about "moral principles", but also pay attention to exegetical. So see nothing wrong with this book. (3) Liu Baonan (1791-1855) of "The Analects of justice" - most of the Qing dynasty scholars are not satisfied with the Tang, Song of the commentaries, so Chen Huan (1786-1863 years) for "Mao Chuan Shu", Jiao Xun (1763-1820 years) for "Mencius." By Jiao Xun Liu Baonan it as "Mencius" of the law, as "The Analects of Confucius just" stopped writing due to illness, by his son Liu Christine Moore (1821-1880 year) continue to write the _set_. So this book is actually shared by father and son Liu Baonan book. Extensive citations, a compromise generally appropriate. Progress in learning more because, on the books, memo may be noted that today many shortcomings, but still a lot of reference value. (4) Cheng Shude "The Analects of Confucius _set_ of release." Book in the "Preface" have been addressed in the not repeat. (5) Yang Shuda (1885-1956), the "Analects of Confucius sparse certificate." This book put all three previous citations "Analects" or and "The Analects" all relevant information according to the "Analects of Confucius" thinning out the original, and sometimes out of their own pleasure, plus the case of language. Worth considering. (6) Yang Bojun "The Analects of Confucius Annotation." Mr. Yang Bojun is a linguist, syntax and function words in the ancient Chinese study made many achievements. Mr. Yang Bojun's academic background and family history, so his comments, "The Analects of Confucius" and "Mencius" and "Annals of Zuo" and other classics when trying to cope. His "Analects of Confucius Annotation" meaning pay attention to pronunciation, grammar rules, rules of rhetoric and name of material systems, customs and other textual research, demonstration detailed, verbal fluency, expressed clearly and accurately, not only has high academic value, it is an ordinary reader to understand the "Analects of Confucius "A Primer reference. Of course, "The Analects of Confucius Annotation" In today's terms is also been mixed. The Analects of Confucius Thought 1, "The Analects of Confucius" in the book of "spirits" Thought Ghosts of human thought is fear of the mysterious natural phenomenon of the performance, but also the destiny of human life is an illusion sustenance. Today is the scientific development of contemporary thought from time to time people have now spirits, and even man-made phenomenon of God have repeatedly occurred. So, the phenomenon of the existence of ghosts? Scientific conclusions are negative. So why are ghosts contemporary concepts, and even some people believe in it? This is a social being and the complexity of human psychology and the quality of people due to defective. However, as more than two thousand years ago the ancients, the witch ghost forces strong, highly developed era of natural science, Confucius is how ghosts look for? Confucius "without a word: strange, strength, disorder, God" ("above and".) Advocate "with spirits, but far" ("Yong"). Confucius on the spirits that take a very cautious attitude. The existence of spirits, Confucius did not comment on more, not against other people believe in ghosts, but rather to arm's length approach. This was the historical conditions is amazing. At the same time, Confucius does not usually talk about weird, violence, rebellion, spirits, he believes these are not good for things. On one occasion, Confucius illness, Zi prayer request on behalf of the teacher. Confucius said: "There is this true?" Zi Lu replied: "Yes." Dirge, "Wen said: 'for you to only pray to the gods'." Confucius said: "If so, I would have prayed a, why would get sick? "On another occasion, to ask how to serve the spirits quarter way, Confucius said:" I can not serve the living, how can to serve the spirits? "Confucius did not oppose other people believe in ghosts, but As he himself is skeptical of ghosts and spirits, although he can not prove the existence of ghosts, but he did not believe in ghosts and spirits. This shows that the idea of Confucius is a budding atheist, the idea reflects the naive materialism. This view of the world as Confucius, his thought has important implications. 2, about how a man of thought and value "The Analects of Confucius" as a human life involved in many aspects of the Confucian classics, and many chapters about life issues, which have a contemporary reference. First, to be honest and upright man. Confucius said: "man is born until the neglect of the students are also fortunate to avoid." ("Yong") in the Confucian view, a person of integrity, only righteous to open and aboveboard. However, our lives devious people survive, but only rely on luck to avoid a disaster. Logical reasoning by the development of things, to avoid the disaster that people rely on luck to fall sooner or later, Gendou. Of course, in order to fully meet the benevolence of Confucius appears to be extremely difficult to. So he taught the method pursued by Rende, that is "learned in the text, the rites, the banks can carry on her husband Vladimir!" ("Yan Yuan") that a wide learning culture, books, bound her with the ritual acts, so can not deviate from the right path. Must also attach importance to the benevolence of the people to learn, people to help with training Rende Rende. The benevolence of the people should be able to stand himself, but also allow others to be able to stand, his hope to also help others to achieve, always people who can appreciate others. Namely: "who has Yuli standing, he seeks also to enlarge others, Energy and Analogy can be described as the party has also been Ren." ("Yong") Third, the man should pay attention to the overall development of self-cultivation. Has Master said: "I three times daily: man seeking the infidelity Down? Been trustworthy with friends to pay? Transfer was not a peace?" ("Learning") that: I have to repeatedly reflect on his day: to help others work whether the dedication it? With friends is a betrayal? Does the teacher teach the academic study of it? Starting from the cultivation of moral character emphasizes the importance of their own. On this basis, Confucius stressed the importance but also comprehensive development of man. Confucius said: "Aspire to the Tao, virtue, abide by benevolence, swim in the arts." ("Above and") that: ambition is the road, according to that moral, virtue is benevolence, activities that the six arts (ritual, music, archery, riding, writing, arithmetic), the only way to truly man. So why the emphasis on Confucian life to fully develop? This reflects the Confucian social nature of human knowledge and the role of personal cultivation of mutual restraint, he said: "give the poem, stand ceremony, as in music." ("Tabor"), namely: Poetry can inspire people the spirit of courtesy to a firm's sentiments, the music can promote people to the cause of success. So, for personal cultivation, the overall development is extremely important. 3, on the gentleman's Personality "The Analects" gentleman talking about a lot of space, but here the gentleman is a broad concept, focusing on emphasis on the pursuit of character, teach people to make a person different from the ordinary. To achieve this purpose, "The Analects" gentleman's words and actions proposed standards and moral training requirements. First, "One should not be." Confucius, as a gentleman must have multiple skills, not just the same as the apparatus, but should be "meaning that the quality, courtesy to the line of the Sun to the of the letter in order to become it." ("Duke Ling of Wei"), that is, gentleman as a man should be the fundamental moral, according to etiquette to practice, to express it with humility, loyalty to complete it, otherwise it would not be a gentleman. Second, the gentleman should pay attention to self-cultivation. Confucius said: "rich and expensive, is the people is the voice can not be of its road, not be held. Poor and cheap, is the evil person can not be of its road, do not have. Gentleman to Yan, Bi fame? gentleman no breach between the end of fresh kernels, will be so rash, Dianpei will result. "" (IV ") in the Confucian view, as a gentleman must pay attention to Rende cultivation, irrespective of the conditions, Rende can not leave. Zeng also believe that the gentleman must also attach importance to cultivation of benevolence norms attention to three aspects: First, "moving face, the Sri Lankan slow carry much violence"; second, "is color, Sri Lanka in recent letters carry"; Third, "the diction Slovakia rustic times carry away "(" Tabor "). In other words, the gentleman to his face serious, his face straight, pay attention to his words. The only way to make you respect, trust, and mild. At the same time, Confucius also believed that "gentlemen Thailand without arrogance" ("Zi Lu"); "gentlemen boast not fight, the group instead of the party" ("Duke Ling of Wei"); "gentlemen's disease Yan incompetence, not the patient is not known to have died." "Gentlemen disease was not known as Yan Shi and name." "gentleman upon himself, seeking Morohito villain." ("Duke Ling of Wei") that peace of mind and not as a gentleman should be proud, dignified manner and not quarrel with others, can not clique, gregarious; gentleman to the importance of improving yourself, make more contributions to society in their lifetime. Only this way can be called a gentleman's accomplishment. Fifth, the gentleman is not the party. Confucius, a gentleman to see exchanges should be "weeks rather than the"; "Analects": The Master said: Gentlemen weeks and not more than, than the two ill-villain. While also "and different"; "Analects, XIII": "Gentleman and different, without and with the villain." Is not a simple sum, but a harmonious symbiotic relationship; Master said: "Gentlemen boast not fight, the group instead of the party. " 4, on the learning attitude, methods and purpose "The Analects" thinking about learning in the ancient and modern history of education has an important place, it is worth drawing people today. These ideas can be summarized as the following: First, about the attitude of learning. Confucius believed that the pursuit of knowledge is the first love of science, music school, which is the key. Confucius said: "Those who know better than the good, good of the person not the music." ("Yong") or true love its people, happy people for it to really learn it. Confucius praised Yan Yuan had such energies studious optimism, "a food basket for cooked rice, poured drinks, in the alley, who bear the sorrow, did not allow his music." ("Yong") Second, to "silence, insight, insatiable in learning. " ("Above and") that have a sense of the spirit of learning in silence to remember the knowledge learned to study hard and not satisfied. Third, concentrate, despite the difficulties. Confucius said: "Shi Chi in the Road, the shame of those bad clothes bad food, not enough and the proposal also." "(IV"), the person reading should be determined in the pursuit of moral truth, we should concentrate, not to secular tired. Meanwhile, he also believed that the pursuit of knowledge is a difficult process, must dare to overcome difficulties, "force is insufficient, the middle and waste, this woman painting." ("Yong") for the Ran Qiu problems in learning that their skills not enough thought, Confucius, the so-called lack of capacity that the person is walking in the middle to stop, you are not competent enough to place limits, in fact, did not insist in the end the reason. Ran Qiu here Confucius encouraged to overcome difficulties, the only way to enlightenment. Confucius himself is in fact "Gassy forgot to eat, music to the lotus, I wonder if old age is coming" ("the state and"). Fourth, we must humbly ask for advice, help in the field. Confucius said: "Three-line, must be my teacher. Choosing the good from it, instead of their bad." ("Above and") This shows that the division of impermanence, as a person should pay attention to others anytime, anywhere study, take people long to make up our own weaknesses. At the same time, Confucius advocated and praised the "sensitive and eager to learn, help in the field," the spirit of learning, "seeing someone who is not virtuous, self-reflection also." "(IV") embodies the rigorous academic attitude of Confucius. Second, with regard to learning. Confucius and his disciples in the numerous references in conversation to learn methods, most notably "to learn with it, is it not." ("Learning"), "Reviewing the Old, to be a teacher. "(" the government ") At the same time, Confucius also emphasized that learning thinking combined with the courage to practice. He said: "Learning without thought is labor lost, thought without learning is perilous." ("The government") will only read and not confused thinking, but the spirit of fantasy instead of reading will be exhausted perilous. Asking people to study the accumulation and study the combination of thinking, can not be neglected. In addition, Confucius also attaches great importance to excellence, "such as cutting, such as consultations, such as cut, such as grinding" against the little knowledge, a little. Fourth, with regard to learning. Confucius believed that learning must have a clear purpose, the focus is "Learning." Confucius said: "reciting" poetry "Three hundred, to teach him to political, not reached; to the Quartet, not specifically on; though many, are Xi that?" ("Zi Lu"), that is, familiar with the "Book of Songs" three hundred, to his political mission, but can not accomplish; sent his envoy to a foreign country, can not independently decide response; Thus, while the read too much, what use it? Said: "virtue or revision, learn the do not speak, smell sense can not migration, poor can not be changed, is I should be worried." ("State while") that is, not moral cultivation, learning not to workshops, listening can not be the right thing to do, there is an error not corrected, that is, theory and practice can not be combined, this is our concern. Thus, the purpose of study, not to memorize books, but in the application, is to practice, is "giving top priority" to flexible use of knowledge. On this idea, the thought of Confucius's students Zixia also shown. Zi Xia said: "Shi talents were learning, learning and talents were official." ("Zi Lu") that an officer should learn when there is spare capacity, spare capacity after learning can become an official. This idea also reflects the fact the relationship between learning and use, officials must learn to want to be a good learning should aim to better government officials, and reflects the relationship between learning and application, but also reflects the purpose of Confucius to do private school, both ability and integrity through education and training personnel to enable them to direct the political arena or for teachers to nurture political talents, of course, Confucius seems, lies in learning but also the moral purpose, the pursuit of truth, "Shi Chi in the Road," " hear the Tao, Xi die without regret "" (IV ") 5, "The Analects of Confucius" in the book Thoughts on Education Confucius, a famous educator in ancient China as a lifetime career in education, to teach many talented students in the educational experience gained in practice, "Analects," a book which has more general. First, the guiding ideology on education. Confucius advocated "No Child" ("Duke Ling of Wei"), that the educated should not be divided and poor, Xian Yu, should be equality of opportunity. The idea to break the boundaries of education level, and expand the educational object of education extends to the majority of the civilian population, which was undoubtedly of great progressive significance. Second, the basic method of education. Confucius advocated "individualized," Master said: "more than human, you can also language; human following, not language, also." That is for people over the medium intelligence, and he can talk about profound truth; to the Medium wisdom below, can not talk to him about profound truth. To implement this idea, Confucius very careful observation of the students understanding of their own, such as "the is also fruit," "give up too," "ask, Art" ("Yong"), on this basis to take a different approach to education, such as Ran Qiu act timid, so to encourage him; Zi Lu and extraordinary daring, self-righteous, so he deliberately suppressed. Namely: "Please also back, so into it; also and by the people, so back to." ("Advanced") Confucius also attach importance to education, inspired by induction, death does not require students to read, and your in the analogy, the so-called: " to all those who report to the conceivable "(" learning "). Commentaries about poetry, "Qiao Xiaoqian points, eyes hope Xi, Xi Xuan Su thought" so understand the "gift" should be faithful Benevolence reason, Confucius praised him thus: "The business is also starting to who! Before with the letter "poem" are gone. "(" Eight-yi ") to inspire me was Zi Xia ah! Now I can talk with you, "Book of Songs" was. Yan Yuan, after listening to the teacher lecture, "is sufficient to send" ("for the government"), Zi Gong said he "heard a ten to know" ("Gongye Chang"), so a special tribute to Confucius, Yan Yuan's smart, studious. This is what inspired the inevitable result of induction of Education. Confucius emphasized "no anger does not start, do not but can not speak no hair, do not give a corner with three anti-corner, not too complex." ("Above and") that is: less than he pondered and puzzled, I do not inspire He, less than he wanted to talk about and do not understand, I do not enlighten him. Examples of a class of truth and he could not release the three token, I no longer taught him. Confucius also emphasized the introduction of inspiration based on the induction, we must note that step by step, that is: "Master, through natural goodness through attractive, Bo, I text, about me courtesy, let them go, I was both exhausted and, if the legislature Chelsea. Suiyu from it, has by the end! "(" Zi Han "), which enable students to strive to study," unable to stop "of situation, it is the portrayal of motherhood inspired education in the history of education in China has an important position. Third, the basic content of education. Confucius long been engaged in educational work, education has a very wide range of materials used, he followed the Zhou Dynasty more than used in the six arts school, that is poetry, books, ritual, music, easy, Spring and Autumn. "Ya Yan Son," Poems "," book ", the Executive ceremony." ("Above and") "Xing in poetry, stand ceremony, as in music." ("Tabor") "do not study poetry, no the words "and" Miller, not to stand. "(" Jishi ") Thus, Confucius is poetry, books, ritual, music teaching for general education students. As for the "easy, Spring and Autumn" is only late in life in the study of Confucius and put the content of teaching, so that Confucius said: "Fifty to learn the" easy "" ("above and".) May also be because the "easy", "Spring" is a more profound subjects, only a few top students to learn, so that "the body through the six arts were seven Shiyou Er" ("Confucius family"). Then, the content in these teaching of Confucius is the most important what is it? From "The Analects" many ideas can be seen, "Poetry", "li" is the teaching of Confucius, the main course. Confucius said: "No theory of" poetry "beyond words." ("Jishi") "recited" Poetry "Three hundred, teach him to government." ("Zi Lu"), "" Poetry "Three hundred, one word cover it, said, 'Thought to'。"(" for the government ") Again, he said:" summer ceremony, I can speak of, Qi deficiency symptoms also; Yin Li, I can speak of the Song is also less than sign. literature Enough also. foot, then I can sign the carry on. "(" Eight-yi ")," Yin because in the summer ceremony, the profit and loss, we can see him; weeks due to Yin Li, the profit and loss, we can see also. "(" the government ") These thought that, not only the importance of Confucius, "Poems" and "ceremony" of education, and attention to a summary of the content excavation and research, its wealth of ancient China and improve the educational content played an important role in promoting. 6, on the ideological and political value of service "The Analects" is thinking about the business affairs of "Learning" a concrete manifestation of thought, which, "The Analects" of the business affairs of the standard had a specific instructions. First, about the business affairs of objects. Confucius understood that as long as the ceremony, hence the saying, integrity, and to have a certain politician who can service the government. Ji Kang asked: "Zhong also politicians from the can?" Confucius said: "the fruit also, in almost any politician have?" Q: "thanks also enable politicians also?" Said: "give up too, in politics He almost had? "Q:" Please also give politicians also? "said:" ask, arts, in politics there is almost what? "In other words, politics as long as people have a certain quality, such as decisive, of science, and more Art can politics. Third, we should practice what they preach and agreeable manners. Confucius said: "Words faithful, line Piety, though very silent of the state, line carry on. Words are not faithful, the line does not Piety, though states, the line off? Legislation is reflected in its participation in the former also, in the opinion then see its reliance on the value also, the husband and then the line. "(" Duke Ling of Wei ") that is advocated in order to make their thoughts for others to accept, you must mind sincere, dignified behavior, so you can claim works out. 7, on the country and bringing peace to the truth Confucius as a great thinker in ancient China, the country the truth about the "Analects," also has an important position. Summed up includes the following aspects: First, the fundamental rule is that "human relations Tsunatsune." Qi Jinggong asked how the rule of Confucius, Confucius said: "Jun-Jun, Chen Chen, the father father, son son." ("Yan Yuan"), that is, to govern the State, the monarch must be like a king, courtiers like courtiers to be the father to Like father, like son, son. Although this idea reflects the patriarchal Confucian ethics, but in the historical conditions of feudal society, this ethical Tsunatsune indeed played an important role in governing the country. In fact, in a class society, no matter at what age will need all in their place, their duties. State will not state otherwise, the government will not be political and social will be chaotic. So why the emphasis of Confucius, "human relations Tsunatsune" rule it? When answering the question of Confucius explained Zi Lu, Zi Lu asked Confucius: "Patriotic to be the Son, and for the government, the child will be the first XI?" The Master said: "must also name the peace!" "Name is not correct then the words will not ring true, the words ring true then nothing will be accomplished. "Confucius of course, also believes that the emphasis on the role of ethics can not be divorced Tsunatsune comity. Confucius said: "the comity for the country to peace, where there? Not to give way for the country, such as the gift that?" "(IV") that govern the country with the spirit of comity, the state would not have any problems, the gift of human relations Tsunatsune can be guaranteed. Here courteous as to maintain the spiritual bond of human relations Tsunatsune. Of course, Confucius also believes that in addition to act dignified and sovereign country, should also attach importance to the relationship between intelligence etiquette Rende, these are the conditions governing the country can be neglected. Confucius said: "Knowing and the, Jen can not keep it, though was it, will lose it. Knowledge and the, Union to keep it, no village to hand it, then the people disrespect. To know and the, Union to keep the Zhuang to hand the , move not with propriety, not good people. "(" Duke Ling of Wei ") is made by the smart status can not be used to keep it Rende, though has been the status, they will certainly lose. Achieved by the smart status, Rende can keep it, if not a serious approach to the management people, then people will not respect him. Achieved by the smart status, Rende can protect it, can seriously control the people, educate people instead of propriety, it would improve the lot of money. Good governance can be seen the request of the sovereign state should be the full range of multi-faceted. In addition, Confucius also summarizes the reasons the rule of successive monarchs Holy Spirit, focusing on generosity, integrity, diligence and sensitivity, the fair. Namely: "The re: people, food, funeral, festival. Width is too public, believing the people Yan Ren, Min active, the public is saying." ("Yao Yue") Third, the basic method of governing the country, "before the election, the rich, educating people, legislation." Confucius believed that the sovereign administration of state affairs, to everywhere from the overall situation in mind, attention to the _select_ion of talents. Confucius said: "First Yousi, pardon small too, give talented people." ("Zi Lu"), while rich countries should pay attention to educate the public. On one occasion, Confucius to defend the country to go, Ran You give him a car, Confucius said: defending the population so much ah! Ran You said: "Shu both men, and how adding Yan?" Said: "the rich." Said: "both the rich men, and how adding Yan?" Said: "teach." Confucius emphasized here, such a large number of the Great Patriotic population of the country, to govern it, let them get rich first, and then make them longer education and improve their quality. In addition, Confucius also pay special attention the role of the legal system of governance of the country. Once Yan Yuan to ask the teacher how to govern the country, Confucius said: "The line of summer, when, by Yin chariot, services Zhou Mian, music is the" Shao "," Dance ", put Zheng sound, far Ningren. Lascivious Zheng, Ning Ren perilous. "Seeing the Xia, Shang and Chou dynasties of the Good, essence, homes of its dross. Here Confucius not only stressed the important role of the legal system of the country, and his past serve the present way of thinking is also worth studying modern people. Fourth, the basic principles of governing the country, pay attention to credit, protect the people. Confucius believed that good governance countries, the sovereign must pay attention to character, morals, to pay attention to credit, love the people, this is the basic principle governing the country. Confucius said: "Road Qian Cheng of the country, Keiji and letters, prudence and love, so that people in time." ("Learning") that has one thousand soldiers governance of a state car, we must take seriously the conduct of public affairs, and pay attention to credit, gain public trust. Roy, while also saving and caring for people, servitude or else the people against the farming season. The only way to deal with the relationship between monarch and people. "The Analects" famous 1, the Master said: "While Learning, is it not pleasure? Have friends from afar? People do not know instead of resentment, it not gentlemanly?" 2, the Master said: trying to be clever, fresh carry benevolence. Lesson of Confucius, said: "rhetoric, smiles, this is a little benevolent people." 3, was Master said: I three times daily, for others seeking the infidelity or Down? Trustworthy in contacts with friends? Communication was not a Down? Lesson Zeng said: "I reflect on their own several times a day: ideas for others to do things, whether the faithful? Friends are trustworthy? Teachers to teach the knowledge, whether the review of the case?" 4, the Master said: Gentlemen without seeking fresh bread, home without seeking security, sensitive to things and slow to speak, there is a positive Yan Road, described as eager to learn also. Lesson of Confucius, said: "Gentlemen do not eat the pursuit of satiety, not the pursuit of easy living, things sensitive, cautious speech, from time to time to correct their mistakes, even learned it." 5, the Master said: "No person not known suffering, suffering people do not know." Lesson Confucius said: "No Pa Moren understand themselves, afraid of their people do not understand." 6, the Master said: "" poem "Three hundred, in a word, saying: 'Thought to Be'." Lesson of Confucius, said: "" The Book of Songs "Three hundred (Lingwu) first, can be summed up in one sentence, namely: 'ideological purity, no evil.'" 7, the Master said: ", I have been on learning, Sanshierli, aged and middle age, fifty to know your destiny, but the ear sixty, seventy and I act, not breaking the rules." Lesson of Confucius, said: "Fifteen-year-old determined to learn, three-year-old to accomplish something, not failing to four-year-old puzzle, fifty understand what is destiny, and sixty right from wrong, seventy arbitrary, no more than rules." 8, the Master said: "Reviewing the Old, you can be a teacher." Lesson of Confucius, said: "study the old knowledge, to have the new harvest, a teacher can do." 9, Confucius said: "weeks rather than a gentleman, not weeks than villain." Lesson of Confucius, said: "Gentlemen unite the masses and not colluding with each other instead of uniting the masses collusion villain." 10, Master said: "Learning without thought is labor lost, thought without learning is perilous." Lesson of Confucius, said: "Reading is not deep thinking, the more study, the more confused; thinking do not study to danger." 11, Master said: "To know know it, I do not know as I do not know, that is knowledge." Lesson of Confucius, said: "I know is that know, do not know just do not know, this attitude is wise." 12, Master said: "People without faith, I wonder if the can also." Lesson of Confucius, said: "no credibility, I do not know can you do? 13, Confucius said that Jishi: "Eight Yiwu on the court, is also can be tolerated, what can not they?" Lesson Jishi Confucius said: "He's dancing with the emperor in his own ancestral line in the dance, can tolerate such a thing, what can not tolerate?" 14, Master said: "" Guan Ju ", music and not obscene, sadness and without injury." Lesson of Confucius, said: "" Guan Ju "This poem, the theme is not dissipated happy, sad but not sad." 15, Master said: "be done not say, then do not bridge, and let bygones be bygones." Lesson of Confucius, said: "Do not comment on things in the past, and done things not to talk, and passed to blame for not catching." 16, Master said: "hear the Tao, Xi die without regret." Lesson Confucius said: "Good morning to understand the truth, is worth at death." 17, Master said: "The superior man justice, small man profits." Lesson Confucius said: "The gentleman through Xiaodao Yi, the villain who know self-interest." 18, Master said: "seeing someone who is not virtuous, self-reflection also." Lesson of Confucius, said: "Seeing the sage, he would like to par; see is not virtuous people, to reflect on their own." 19, Master said: "朽木不可雕也, not masonry wall of dirt also, and what was to punish?" Lesson of Confucius, said: "can not carve rotten wood, dung, can not paint the walls, I can take him?" 20, Master said: "sensitive and eager to learn, help in the field, is that the 'Man' also." Lesson of Confucius, said: "sensitive and eager to learn, learning to poor people than they ask, do not think there is no face, so called 'culture'." 21, Wen-son to think twice. Confucius said: "No, Sri Lanka can be." 22, Master said: "Ningwu Zi, the state proper way the wisdom, the state is no way stupid. The wisdom can be and also, the stupid people." Lesson of Confucius, said: "Ning Wuzi this man, when the national peace, to smart, national confusion, to stupid. He's smart to catch up, keep up with his stupid people." 23, Master said: "quality wins wen, Ye, Wen-Sheng quality is history. Gentle, and gentleman." Lesson of Confucius, said: "A person outside the inner literary talent will be better than plain rude, literary talent will be better than simple vanity. Only with the proper literary grace and simplicity, is a gentleman." 24, Master said: "Those who know better than the good, good of the person not the music." Lesson of Confucius, said: "I know better than learning like learning, like learning to learning as fun." 25, Master said: "The wise enjoy manpower and special equipment; wise move, benevolent static; wise are joyful, benevolent life." Lesson Confucius said: "wisdom like water, kind people like mountains; wise man restless, quiet, kind man; wisdom happy, kind people live longer." 26, Master said: "silent and knowledge of, insatiable in learning, tireless in teaching, what are my holy?" Lesson of Confucius, said: "memorization of knowledge in mind, study, do not feel satisfied; teach people, do not feel tired, these three aspects which I do it?" 27, Master said: "No, anger does not start, do not but can not speak no hair, do not give a corner with three anti-corner, not too complex." Lesson Confucius said: "He tried to think less when not inspired; not want to say silent when not to enlighten. Can not give an example to understand the three similar problems, would not have to teach him repeatedly." 28, the child in Qi Wen, "Shao," I do not know meat in March. Said: "The picture shows the music of The Sri Lanka does not have." Lesson of Confucius in Qi listen "Shao music", a long time to feel the taste of meat. He said: "I did not expect good music this beautiful." 29, Ye Zi Lu asked Confucius on, Zi wrong. Confucius said: "Ru Xi does not say: the man is also excited, forgot to eat, music to the lotus, I wonder if old age is coming on?" Lesson Ye Zi Lu asked: Confucius is the kind of person, Zi did not answer. Confucius said: "how can you not say: He is, ah, forget to eat when energies, was happy and forget the sorrow, not even his aged and do not know, so and carry on." 30, Master said: "When three rows, there must be my teacher. Choosing the good from it, instead of their bad." Lesson of Confucius, said: "Three to walk, there must be people as my teachers. Choose his advantage to learn from him, learn to self-correct his shortcomings." 31, son of four teaching: text, line, loyalty and faith. Lesson of Confucius teaching four components: literature, conduct, loyalty, faithfulness. 32, Master said: "The gentleman is open and at ease." Lesson of Confucius, said: "broad-minded gentleman, villain sorrow sorrow." 33, Zeng Yan Yue: "The bird will die, the Ming also the sorrow; person will die, his words good." Lesson Zeng said: "The birds will be dead, the sounds are very sad; people dying, the words are very kind." 34, was Master said: "who can not not Hony, long way to go. Benevolence to their responsibility, not a heavy or Down? Dying, not a long?" Lesson Zeng said: "who are not Hong Dagang not strong and perseverance, he was a heavy responsibility because the road far away. The realization of jen as their own responsibility, are not significant it? Struggle for life, dying, do not walk also not far away? " 35, Master said: "not in its place, did not do their government." Lesson of Confucius, said: "not in that position, do not want to do on that position." 36, Master said: "Houshengkewei, how can we know to those of today are not?" Lesson of Confucius, said: "Young people are awesome, how to know better than the previous generation after generation it?" 37, Master said: "army may have won the handsome, not every man wins chih." Lesson of Confucius, said: "Armed Forces to deprive coach, every citizen the inalienable ambition." 38, Master said: "The wise are free from perplexities, the virtuous from anxiety, fear the brave." Lesson Confucius said: "The wise man does not confuse, caring people do not sorrow, not fear a brave man." 39, Master said: "cold of winter, and then withered after the known pine also." Lesson Confucius said: "to the cold season, to know pine is the last fading." 40, Master said: "Gentlemen oblige, not bad qualities. Villain does the opposite." Lesson Confucius said: "The gentleman helping people get results, do not make people into failure. Villain opposite."
Confucius, a compilation of comments, the most important classics of Confucianism. Re-transmission by the disciples of Confucius and his disciples set record order, is the study of Confucius and Confucianism key information. Southern Song Dynasty, Zhu Xi to "The Analects" and "Mencius", "University", "Mean" together as the "Four Books", so that the position in the Confucian classics increasing. Total of 20 of the Analects of this, 1.2 million words
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No. 3
The Analects of Confucius (lún-): the basic classics of Confucianism. Confucius words and deeds of record. A total of 20. Including Confucius remarks, A disciple asked his disciples to talk about between. Confucianism for the study of key information. Southern Song Dynasty, Zhu Xi put it, "Mencius", "University", "Mean" are called "Four Books."
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"The Analects" of Confucius
Analects of Confucian classics in English: The Analects of Confucius "The Analects" by "The Analects" is one of the classics of Confucianism, and the re-transmission by the disciples of Confucius's disciples was compiled. It quotes the main body and dialogue style, recording the words and deeds of Confucius and his disciples, embodies the political ideas of Confucius, ethical, moral values and educational principles. And "University" "moderate," "Mencius" "poem" "books", "Li" "easy", "Spring and Autumn." And that "the classics." Tongxing Ben "The Analects" a total of twenty. "The Analects" simple and refined language, meaning a deep, many of which statements as to the reason still being the world. "The Analects" first quotation of the body. Chinese is also an example of the article originated. "Analects," a book comparing a true account of the words and deeds of Confucius and his disciples, but also reflect the more concentrated the ideas of Confucius. Political thought of Confucius, founder of Confucianism is the core of "benevolence", "ceremony." "The Analects of Confucius" to record the main words, "theory" is the meaning of compilation in the "language" is words, the classic statement, motto, "The Analects" is on the Compilation (first Confucius) language. "The Analects" as in the public hand account of those disciples of Confucius, a disciple of Confucius, the re-transmission, but also a person other than Confucius, but the main disciples of Confucius. "Analects" is a record of words and deeds of Confucius and his disciples book As a fine collection of essays, quotations from the body, it concise, Embodiment of language, described the remarks of Confucius. "The Analects" of Confucius in mind in the words of the teachings of motherhood, or simple answer, a superficial; or inspired debate, eloquent; full of change, sounds and moving. "The Analects" and at the description of voice through the expression, display characters. Confucius "The Analects" to describe the center, "Master style, overflow in the motto" ("Wenxindiaolong • sign St"); book about his manners not only a static description of behavior, but also on the temperament of his personality vivid characterization. In addition, the central focus of Confucius, "The Analects" has successfully depicts the image of some disciples of Confucius. Such as reckless frankness Zi Lu, Yan Hui's Wenya Xian Liang, Zi Gong's intelligent eloquent, refined, and so was cool sages, are regarded as distinctive, can leave a deep impression. Confucius individualized for different objects, considering their different qualities, strengths and weaknesses, virtue and duration of the specific situation, given different teachings. Performance of the indefatigable spirit valuable. According to "Yan Yuan" contains, the same disciples asked about benevolence, Confucius had a different answer, A. Yan Yuan "Kejifuli for Humanity", A. Zhong Gong "Do unto others, do not impose on others; own pace, and even giving people "A Sima in the" benevolent words of Ren. " Yan Yuan cultured with profound, so answer "benevolence" study program, on the Zhong Gong and Sima in the answer to breakdown. Again, the same question, "Zhu Wen Si line?" Zi Lu Confucius replied: "and parents, Ruzhi He Adams line of the smell!" Because "too and by the people, so back to." A Ranyou: "Sri Lanka News line of. "because" demand is also back, so into it. "This is not only individualized education methodology, which is also full of disciples of Confucius, the high degree of responsibility on After the May Fourth Movement, "The Analects of Confucius" as a symbol of feudal culture was negative as the object of criticism, then although the initiation of new research and Confucianism, but in the background of the Chinese democratic revolution, the Confucian culture in China has not formed a new climate . Development of the times and social progress, can not but make people re-_select_ the new ideas and culture, which is the spread of Marxism in China, and the birth and development of socialist culture However, the harsh truth is that a new type of society, especially when it when into the track of normal development, can not but own national spirit and to reflect on traditional culture, which is any social development process in its own can not ignore the important part. The essence of national culture in particular is more worthy people to rediscover and re-exploration. This makes me think of common humanity and individuality, and cultural commonality and individuality, national culture, the nature of dialectical negation. It also makes me feel Mao Zedong "historical, foreign," where the value of thinking In fact, when we out of the metaphysical way of thinking, truly establish the dialectical materialist way of thinking, and use it to analyze traditional Chinese culture and they will discover the essence, "The Analects" is one of them. Admittedly, "The Analects" has its own dross or negative aspects, but two thousand years ago, it reflected the essence of social life, the famous philosophical maxim, the history of the Chinese nation shows the degree of civilization. Even today in reform and opening up, economic growth, cultural development trend of the times, the "Analects" of many of the ideas still have certain significance and Time Value Confucius (551 - 479) were Qiu, styled Zhong Ni, in English: Confucius. Brothers, ranked second, it was also known as the second hole, the State of Lu Spring and Autumn Period, the Han. 551 BC September 28 (lunar calendar August 27) was born in Lu Yi Zou, Changping Town (now southeast of Qufu City, Shandong Province, Lu Yuen Estate); 479 BC, April 11 (Lunar New Year in February on the 11th), died aged 73, was buried north of the city of Surabaya south of Qufu is located today Konglin Northern politicians had Zhaopu: "half of" The Analects "rule the world," said. "
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"The Analects" Zatan
(A) "The Analects" and the reason behind the significance of naming "The Analects" is a book so that it records the words of Confucius, to act, but also records the words of Confucius, the famous acting students. Ban Chao's "Han Yi Wen," said: "" The Analects "by Confucius response disciples and the disciples phase when people hear the words, and then Master of the language also. Then his disciples in mind, Master only death, the disciples in terms of phase and series compiled, so that the" Analects of Confucius "." "_Select_ed Works of Life Debate Notes" primer "Fuzi" also said: "Neither Xi Zhong Ni, Zhong Gong Master of the believers to recover the words, that the" Analects of Confucius "." From these two passages, we have two concepts: (1) "The Analects of Confucius" and "theory" is "On Compiling" means, "The Analects" and "language" is the "language" means. "The Analects" is to "pick the language heard in the Master," "On Compiling up" means. (2) "The Analects" is the name of that time, some, not others to it later. On "The Analects" The reason behind the name, there are different versions. Wang Chong in the "Lun Heng is that chapter," he said: "At first, Confucius taught Sun Lu Kong Anguo people to help Emily, the official Jingzhou provincial governor, said the beginning of" The Analects "." Seem to "The Analects of Confucius" in the name to go to Emperor God only by the Kongan Guo, Fu Qing to it. This statement is not only and Liu Xin, Ban Gu's saying different things, but not necessarily coincide with the facts. "Book of Rites Square in mind" has this to say: "Son says: relaxation gentleman had the respect of their parents of their beauty." Analects of Confucius ", saying: 'Father of three years of no change in the way, can be described as filial piety carry on'." "Fang Ji" Although the writings of the age we are not sure, but not later in the Han Dynasty, is the assertion. Consequent, "On balance" of this statement may not be reliable. It can be concluded that: "The Analects" The title is a compilation of the day who give it a name, the meaning of the language on the compile. (B) "The Analects" and edited the age of "The Analects" is collection of several fragments of the chapter. The arrangement of these chapters may not have any reason; is between before and after the two chapters do not necessarily have any association. And these fragments of the chapter is by no means a person's handwriting. "Analects," a book, the size of small, but there have been many times repeated in the chapter. Which has exactly the same words such as "trying to be clever little carry Ren" chapter, first seen in "learning the first chapter", and heavy for "Yang Huo chapter XVII"; "learned in the text," a chapter, first seen in "Yong articles Sixth, "and heavy for" Yan Yuan chapter XII. " There is basically a repeat of different levels of detail only, such as the "gentlemen do not re-" chapter, "Learning the chapter of the first" eleven more words, "Zaihan the ninth chapter," contained only "main faithful" The following fourteen words; "Father in view of its records," chapter, "Learning the chapter of the first" cross more, "Liren the fourth chapter," contained only "three years" the following twelve words. There is also a mean, there all kinds of records, such as "Liren the fourth chapter," said: "Do not suffer from the known, seeking for the people." "Chapter XIV of the Constitution asked," said: "No person suffering from is not known, it can not also suffer. "" Duke Ling of Wei chapter XV, "said:" The gentleman incapable Yan disease, not patients are not known. "If the words" school and the first chapter "and" people do not know instead of resentment, it not gentlemanly, "is repeated four times. This phenomenon can only make a reasonable inference: Confucius remarks, when the disciples have recorded together into a book later. Therefore, the "Analects," a book must not be viewed as an individual works. So, "The Analects" of some people anyway? Of course, the students of Confucius. Today you can get two chapters look into the depths. A chapter in "the ninth chapter Zaihan": "Prison, saying: 'Son says: I do not try, so Art'." "Prison" is the name, according to legend his surname Qin, word sub-open, and the word sub-sheets (the claim was originally found in the pseudo-Su "Analects of Confucius," and therefore lead of the King "by Yi Shu Wen" and Liu Baonan's " The Analects of Confucius just "have it suspected that the prison and Qin Qin Zhang are two different people). Whether the legend is reliable, but there were no known last name, said only that this account of ways and "The Analects" style is not generally coincide. Therefore, we can make such an inference, this chapter is the piano of my prison record, edit the "Analects" of people, "the record straight while the whichever _set_ of ears" (Japanese scholar Xuan Yasui interest "Analects of Confucius _set_ that" the language .) Another chapter is "the fourteenth chapter constitutional question," the first chapter: "Asked the shame of the Constitution. Confucius said: 'state tactics, Valley; state is no way, valley, shame also.'" "Constitution" is the original constitution, the word Zisi, that is, "Yong sixth chapter," the "original thinking of the slaughter," the original thinking. There is also said to name names, do not say the word, obviously, and "The Analects" the general style or not, and therefore can infer that this is the original constitution own ink. "The Analects" of Confucius chapter not only from the hands of different students, but also from different mursal his hand. Shen, which many of the students inside the record. As "the eighth chapter Tabor," the first chapter: "Zeng was sick, called Disciples, saying: 'start to the full! Start to the hand!" Poem "cloud, trembling, standing on the edge into the abyss, such as ice cover. Now and then, I know that our husband free! Kid!'" Shen, the door can not be said to be disciples of the records. Another example is the "sub-chapter XIX Zhang": "Commentaries on the door asked to pay child sheets. Zi Zhang said: 'Zixia Yunhe?' He replied: 'Zi Xia said: those relating to its non-rejection of those.' Zi Zhang said: 'egregious Wusuo News: The capacity of the public Zūn Xián gentleman, Jiashan and boast not. I Yin tonight's great, others are not what? I of tonight's not-yin, who will refuse me, Ruzhi He is also the rejection? '" This sub-section of another like sheets or records of students Commentaries. Another example is the "advanced chapter XI," the fifth chapter XIII: "Confucius said: 'Xiao Zai Zi Qian, people do not ask their parents Kundi words'." "Min son paternity side, models and options, such as models and options are; Zi Lu, trekking as also; Ranyou, Zigong, regaling as well. Tsz Lok." "Analects," a book with pen and ink disciples of Confucius, but also re-transmission of the disciples of Confucius, pen and ink, then there's work has had. This, also from the use of meaning as reflected appropriately, such as "Master," the term generally refers to an earlier era of the third party, the equivalent of "His Holiness", until the Warring States Period, was generally used as the second person honorific pronouns, the equivalent of "you old people." "Analects," the general usage is the equivalent of "His Holiness", and Confucius, Confucius said students face a "child", behind only the "Master", others are on the back before Confucius said, "Master," Confucius said that only the back of other people also referred to as "Master." Only "Yang Huo chapter XVII," there are two exceptions, the words of Confucius Yan said, "Formerly, Master, Yan Zhu also heard"; Zi Lu Confucius also said, "Formerly, also heard from the various in the Master", the capital is face to face "the Master", "Master," with such as "you old people," the State of the use of war, "Master," meaning the end of the term. Cui Shu in the "Si-soo recorded letter" under which concluded that "The Analects" a few chapters of the "heterogeneous" is of course a bit arbitrary; but the "Analects" of the book, pen, after prior, during or beyond the distance of three to five years, seems to get this look into the depths. "Analects," a book, since as in the hands of many people, and these of stray or beyond the age of three to five years, then, after the scheduled here Who is it? Liu from the Chinese since, many scholars are suspicious of the students by Shen, scheduled, and I think makes sense. First "The Analects" Shen, not only do not call no one "child", and recorded his words and actions, and other disciples of Confucius in comparison to most. In addition to opening and Confucius Q words other than a single record Shen, words and deeds, as well as "learning the chapter" two chapters, "Taber chapter" chapters, "Yan Yuan chapter" chapter, "constitutional question papers" and the words of Confucius merger chapter "Zi Zhang chapter," four chapters, a total of thirteen chapters. Second, Shen, a disciple of Confucius, not only the youngest, and also recorded a chapter Shen, Meng Jingzi before the death of a paragraph. Dr. Lu Meng Jingzi Mengwu Bo is the son of the posthumous title of Zhong Sun Jie. Shen, Lu Yuangong assumed dead in the first year (Zhou Dynasty king five years, the era of the first four in 2036. This is according to the "Que Cited in test," "Zeng Ercu seventy years the phrase" presumption), then the death of Meng Jingzi more in the following, then, must be the narrator of this matter until after the death of the Meng Jingzi Zhaobi's. Meng Jingzi difficult to test the age we have _set_, but the "Tan Gong," recorded when the death of Lu Dao Gong, Meng Jingzi son of Zhao's remarks quarter, showing that nearly seventy years, when Zeng when is Lu Meng Jingzi one of the country's ruling ministers. Is recorded in this period is written as a disciple Zeng, no doubt. "The Analects" by Syria and deeds of the characters than this, that much later, then, "The Analects" are scheduled, or is this class Zeng Shen students. Therefore, we say "The Analects" book pen when starting in the late Spring and Autumn, and compiled a book in the Warring States period, is probably close to the historical facts. (C) "The Analects of Confucius" version and the authenticity "The Analects" to the Han Dynasty, there are three different book: (1) "Lu Analects of Confucius" twenty; (2) "Qi Analects of Confucius" twenty-two many of which twenty of the Chapters and the "Lu Analects of Confucius," the same, but more, "asked the king" and "know" two; (3) "classical Analects of Confucius" twenty-one, no "asked the king" and "know" two, but the "Yao said articles" and "Zi Zhang asked "The other is divided into a, so with the two" sub-Zhang chapter. " Pianci also, and "Come On", "Lu on the" not the same, word count more than four different words. "Lu theory" and "Come On" was originally passed each division, to the Western Han Dynasty, Zhang Yu Cheong designate the first study of the "Lu" theory, and later workshop "Let's theory", then the two merge into one book, but table of contents of "Lu theory" as the basis for "the safety and harvest," No. "Zhang waiting on." Chang Yu is the EMPEROR of the master, the time is very honorable, so he's a book that scholars will be enshrined in the general at that time, after the Han Lingdi moment when the "Ka Ping Shi Jing" is to use the "Zhang waiting on." "Classical Analects of Confucius" by the emperor in the Han Dynasty Prince Gong of Lu Yu Liu old house in the wall of Confucius, found, did not pass. He Yan, "The Analects of Confucius Annals order", said: "" ancient theory ", the only solution, Dr Kong Anguo whom training, but the world does not pass." "The Analects of Confucius Annals" and often quoted Kong Anguo the "Note." But Kong Anguo whether he used "The Analects of Confucius" as a training solution, "Annals" of Kong Anguo say whether the forgeries, Chen Zhan's "Preface to The Analects of Confucius old saying," have been suspected, Shen Tao's "The Analects of Confucius note Discrimination hole" that is, He Yan own fakes, Zheng Yan of "The Analects of Confucius Kong Note Falsification" by Su that out of the hands. Let us leave it in this case. Until the Eastern Han Dynasty, scholar Zheng Xuan, "The Analects of Confucius note" to "Zhang waiting on the" basis, with reference to "Come On", "ancient theory", made "The Analects of Confucius note." In the remaining Xuan "The Analects of Confucius note" we can also get a glimpse of Lu, Qi, the ancient three "Analects," the book of the similarities and differences, however, we used the "Analects," the book is basically "Zhang waiting on." So doubt "The Analects" people will grab it for themselves laughing stocks here. Zhang Yu is not enough for this person actually said is a "by the teacher", just a shameless politician, will be attached to Wang, the preservation of wealth, when they were dismissed as "eloquent minister," so Cui Shu in the "Analects of Confucius origin with test" in actually said: "" Public Mountain, "" Buddha strew "know that the non-two chapters of its intention to adopt into the" Lu theory "for himself and almost laugh at?" However, Cui Shu, then even if not unreasonable, and "The Analects" chapter still can not say that there is something invented by later generations, including, at most, only that there mixed with Confucian disciples and the disciples among the different re-transmission of legend. If we want to study Confucius, is still only in "The Analects" is the most reliable materials. In any case, "The Analects" a book in "Zuo Zhuan", I agree with Liu Baonan in the "Analects of justice" ("Public Mountain Chapter"), the idea that we should trust to supplement the Analects of Confucius, "Zuo Zhuan" should not be based on " Zuo "to suspect" Analects of Confucius. " As for the future generations of feudal morality Cui Shu as a standard, in order to scope of Confucius, to measure the "Analects" of authenticity, pure split, it is unfair and not objective. (D) slightly Tan Gujin "The Analects" Book Notes "The Analects" since the Han dynasty, there are a lot of people comment it. "The Analects" and "Obedience" is a must read for beginners Han dynasty, be sure to read these two books, only then learning "Five Classics", "Five Classics" is today's "Book of Songs," "Book" (remove the pseudo-classical ), "Book of Changes", "Li Ji" and "Spring." View, "Analects" is a Han Chinese Primer. Han people commented, "The Analects of Confucius", basically all of Wang Yi, remaining today to Zheng Xuan (127-200, "Han" There are rumors) Note for the more, as Japan found a number of Dunhuang manuscripts Tang Fragments. Estimated Ten deposit sixty-seven; other schools, in He Yan (190-249) of "The Analects of Confucius Annals" the future, they probably only keep in "The Analects of Confucius Annals" in the. Now "Commentaries on the Thirteen Classics Analects of Confucius" He Yan to use the "Annals", Song Xing Bing (932-1010 years, "History of the Song" has passed) and "Persuasion." As for Yan, Bing Xing, there are many focused around the "Analects", the book can be found in Zhu Yizun Qing Dynasty (1629-1709 years, "History of Qing Dynasty" has passed), "The meaning of test," Ji Xian (1724-1805 years), etc. "Si Ku Quan Shu feed" and Tanglu De Ming (about -630 550 years. "New Book of Tang" on his birth and death records are not clear, this from "Ce Fu Yuan Gui" Juanjiu seventh to push the estimates) "Annotation of Classics Preface" and Miss Frederick Lent (Cheng Shi) division "commented." On the "Analects of Confucius", which is really voluminous, and list goes on. If readers think that reading "The Analects of Confucius Annotation" There are further study is necessary, you can look at the following types of books: (1) "Commentaries on the Analects," - that is, He Yan Ji Jie, Xing Bing Shu, in the "Thirteen Classics", in addition to Wu Yingdian this, the other followed the Ruanyuan Nan-chang of the multi-edition, because it has "Collation" can refer to the basic text of the text appears in the "Collation", and will be in that sentence, the right words for identification with a small circle, easy to trace. (2) "Annotations of the Analects" - Song Zhu Xi (1130-1200 years) from the "Book of Rites" taken out "university" and "moderate" and collectively "The Analects" and "Mencius" for the "Four Books", his great skill with do "Annotations." While many of the feudal moral pedantry of Zhu Xi himself was an objective idealist. However, since the Ming dynasty and even a late Qing Dynasty Imperial Examination, the title is from the "Four Books" in out, Henry did the article, nor contrary to Zhu Xi's opinion, this is called "the sacred Li Yan" significant influence. Two Xi for the "Analects of Confucius", not only talk about "moral principles", but also pay attention to exegetical. So see nothing wrong with this book. (3) Liu Baonan (1791-1855) of "The Analects of justice" - most of the Qing dynasty scholars are not satisfied with the Tang, Song of the commentaries, so Chen Huan (1786-1863 years) for "Mao Chuan Shu", Jiao Xun (1763-1820 years) for "Mencius." By Jiao Xun Liu Baonan it as "Mencius" of the law, as "The Analects of Confucius just" stopped writing due to illness, by his son Liu Christine Moore (1821-1880 year) continue to write the _set_. So this book is actually shared by father and son Liu Baonan book. Extensive citations, a compromise generally appropriate. Progress in learning more because, on the books, memo may be noted that today many shortcomings, but still a lot of reference value. (4) Cheng Shude "The Analects of Confucius _set_ of release." Book in the "Preface" have been addressed in the not repeat. (5) Yang Shuda (1885-1956), the "Analects of Confucius sparse certificate." This book put all three previous citations "Analects" or and "The Analects" all relevant information according to the "Analects of Confucius" thinning out the original, and sometimes out of their own pleasure, plus the case of language. Worth considering. (6) Yang Bojun "The Analects of Confucius Annotation." Mr. Yang Bojun is a linguist, syntax and function words in the ancient Chinese study made many achievements. Mr. Yang Bojun's academic background and family history, so his comments, "The Analects of Confucius" and "Mencius" and "Annals of Zuo" and other classics when trying to cope. His "Analects of Confucius Annotation" meaning pay attention to pronunciation, grammar rules, rules of rhetoric and name of material systems, customs and other textual research, demonstration detailed, verbal fluency, expressed clearly and accurately, not only has high academic value, it is an ordinary reader to understand the "Analects of Confucius "A Primer reference. Of course, "The Analects of Confucius Annotation" In today's terms is also been mixed. (D) The Analects of Confucius's story "The Analects" is a Confucian classic, its many cultural celebrities have a profound impact. Mao Zedong, like "The Analects" has borrowed "the Analects" in the "gentlemen like Ne in speech, but quick in action", that is to his daughters named Li Min, Li Na, hoping that they become less empty talk, more practical person.
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On how to behave
"The Analects of Confucius" as a human life involved in many aspects of the Confucian classics, and many chapters about life issues, which have a contemporary reference. First, to be honest and upright man. Confucius said: "man is born until the neglect of the students are also fortunate to avoid." ("Yong") in the Confucian view, a person of integrity, only righteous to open and aboveboard. However, our lives devious people survive, but only rely on luck to avoid a disaster. Logical reasoning by the development of things, to avoid the disaster that people rely on luck to fall sooner or later, Gendou. Of course, in order to fully meet the benevolence of Confucius appears to be extremely difficult to. So he taught the method pursued by Rende, that is "learned in the text, the rites, the banks can carry on her husband Vladimir!" ("Yan Yuan") that a wide learning culture, books, bound her with the ritual acts, so can not deviate from the right path. Must also attach importance to the benevolence of the people to learn, people to help with training Rende Rende. The benevolence of the people should be able to stand himself, but also allow others to be able to stand, his hope to also help others to achieve, always people who can appreciate others. Namely: "who has Yuli standing, he seeks also to enlarge others, Energy and Analogy can be described as the party has also been Ren." ("Yong") Third, the man should pay attention to the overall development of self-cultivation. Has Master said: "I three times daily: man seeking the infidelity Down? Been trustworthy with friends to pay? Transfer was not a peace?" ("Learning") that: I have to repeatedly reflect on his day: to help others work whether the dedication it? With friends is a betrayal? Does the teacher teach the academic study of it? Starting from the cultivation of moral character emphasizes the importance of their own. On this basis, Confucius stressed the importance but also comprehensive development of man. Confucius said: "Aspire to the Tao, virtue, abide by benevolence, swim in the arts." ("Above and") that: ambition is the road, according to that moral, virtue is benevolence, activities that the six arts (ritual, music, archery, riding, writing, arithmetic), the only way to truly man. So why the emphasis on Confucian life to fully develop? This reflects the Confucian social nature of human knowledge and the role of personal cultivation of mutual restraint, he said: "give the poem, stand ceremony, as in music." ("Tabor"), namely: Poetry can inspire people the spirit of courtesy to a firm's sentiments, the music can promote people to the cause of success. So, for personal cultivation, the overall development is extremely important.
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Gentleman Personality on
"The Analects" gentleman talking about a lot of space, but here the gentleman is a broad concept, focusing on emphasis on the pursuit of character, teach people to make a person different from the ordinary. To achieve this purpose, "The Analects" gentleman's words and actions proposed standards and moral training requirements. First, "One should not be." Confucius, as a gentleman must have multiple skills, not just the same as the apparatus, but should be "meaning that the quality, courtesy to the line of the Sun to the of the letter in order to become it." ("Duke Ling of Wei"), that is, gentleman as a man should be the fundamental moral, according to etiquette to practice, to express it with humility, loyalty to complete it, otherwise it would not be a gentleman. Second, the gentleman should pay attention to self-cultivation. Confucius said: "rich and expensive, is the people is the voice can not be of its road, not be held. Poor and cheap, is the evil person can not be of its road, do not have. Gentleman to Yan, Bi fame? gentleman no breach between the end of fresh kernels, will be so rash, Dianpei will result. "" (IV ") in the Confucian view, as a gentleman must pay attention to Rende cultivation, irrespective of the conditions, Rende can not leave. Zeng also believe that the gentleman must also attach importance to cultivation of benevolence norms attention to three aspects: First, "moving face, the Sri Lankan slow carry much violence"; second, "is color, Sri Lanka in recent letters carry"; Third, "the diction Slovakia rustic times carry away "(" Tabor "). In other words, the gentleman to his face serious, his face straight, pay attention to his words. The only way to make you respect, trust, and mild. At the same time, Confucius also believed that "gentlemen Thailand without arrogance" ("Zi Lu"); "gentlemen boast not fight, the group instead of the party" ("Duke Ling of Wei"); "gentlemen's disease Yan incompetence, not the patient is not known to have died." "Gentlemen disease was not known as Yan Shi and name." "gentleman upon himself, seeking Morohito villain." ("Duke Ling of Wei") that peace of mind and not as a gentleman should be proud, dignified manner and not quarrel with others, can not clique, gregarious; gentleman to the importance of improving yourself, make more contributions to society in their lifetime. Only this way can be called a gentleman's accomplishment. Fifth, the gentleman is not the party. Confucius, a gentleman to see exchanges should be "weeks rather than the"; "Analects": The Master said: Gentlemen weeks and not more than, the villain than not weeks. While also "and different"; "Analects, XIII": "Gentleman and different, without and with the villain." Is not a simple sum, but a harmonious symbiotic relationship; Master said: "Gentlemen boast not fight, the group instead of the party. "
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On learning
"The Analects" thinking about learning in the ancient and modern history of education has an important place, it is worth drawing people today. These ideas can be summarized as the following: 1, on the attitude of learning. Confucius believed that the pursuit of knowledge is the first love of science, music school, which is the key. Confucius said: "Those who know better than the good, good of the person not the music." ("Yong") or true love its people, happy people for it to really learn it. Confucius praised Yan Yuan had such energies studious optimism, "a food basket for cooked rice, poured drinks, in the alley, who bear the sorrow, did not allow his music." ("Yong") Second, to "silence, insight, insatiable in learning. " ("Above and") that have a sense of the spirit of learning in silence to remember the knowledge learned to study hard and not satisfied. Third, concentrate, despite the difficulties. Confucius said: "Shi Chi in the Road, the shame of those bad clothes bad food, not enough and the proposal also." "(IV"), the person reading should be determined in the pursuit of moral truth, we should concentrate, not to secular tired. Meanwhile, he also believed that the pursuit of knowledge is a difficult process, must dare to overcome difficulties, "force is insufficient, the middle and waste, this woman painting." ("Yong") for the Ran Qiu problems in learning that their skills not enough thought, Confucius, the so-called lack of capacity that the person is walking in the middle to stop, you are not competent enough to place limits, in fact, did not insist in the end the reason. Ran Qiu here Confucius encouraged to overcome difficulties, the only way to enlightenment. Confucius himself is in fact "Gassy forgot to eat, music to the lotus, I wonder if old age is coming" ("the state and"). Fourth, we must humbly ask for advice, help in the field. Confucius said: "Three-line, must be my teacher. Choosing the good from it, instead of their bad." ("Above and") This shows that the division of impermanence, as a person should pay attention to others anytime, anywhere study, take people long to make up our own weaknesses. At the same time, Confucius advocated and praised the "sensitive and eager to learn, help in the field," the spirit of learning, "seeing someone who is not virtuous, self-reflection also." "(IV") embodies the rigorous academic attitude of Confucius. 2, on learning. Confucius and his disciples in the numerous references in conversation to learn methods, most notably "to learn with it, is it not." ("Learning"), "Reviewing the Old, to be a teacher. "(" the government ") At the same time, Confucius also emphasized that learning thinking combined with the courage to practice. He said: "Learning without thought is labor lost, thought without learning is perilous." ("The government") will only read and not confused thinking, but the spirit of fantasy instead of reading will be exhausted perilous. Asking people to study the accumulation and study the combination of thinking, can not be neglected. In addition, Confucius also attaches great importance to excellence, "such as cutting, such as consultations, such as cut, such as grinding" against the little knowledge, a little. 4, on learning. Confucius believed that learning must have a clear purpose, the focus is "Learning." Confucius said: "reciting" poetry "Three hundred, to teach him to political, not reached; to the Quartet, not specifically on; though many, are Xi that?" ("Zi Lu"), that is, familiar with the "Book of Songs" three hundred, to his political mission, but can not accomplish; sent his envoy to a foreign country, can not independently decide response; Thus, while the read too much, what use it? Said: "virtue or revision, learn the do not speak, smell sense can not migration, poor can not be changed, is I should be worried." ("State while") that is, not moral cultivation, learning not to workshops, listening can not be the right thing to do, there is an error not corrected, that is, theory and practice can not be combined, this is our concern. Thus, the purpose of study, not to memorize books, but in the application, is to practice, is "giving top priority" to flexible use of knowledge. On this idea, the thought of Confucius's students Zixia also shown. Zi Xia said: "Shi talents were learning, learning and talents were official." ("Zi Lu") that an officer should learn when there is spare capacity, spare capacity after learning can become an official. This idea also reflects the fact the relationship between learning and use, officials must learn to want to be a good learning should aim to better government officials, and reflects the relationship between learning and application, but also reflects the purpose of Confucius to do private school, both ability and integrity through education and training personnel to enable them to direct the political arena or for teachers to nurture political talents, of course, Confucius seems, lies in learning but also the moral purpose, the pursuit of truth, "who blog on the Road," " hear the Tao, Xi die without regret. "
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About Education
Confucius, a famous educator in ancient China as a lifetime career in education, to teach many talented students in the educational experience gained in practice, "Analects," a book which has more general. First, the guiding ideology on education. Confucius advocated "No Child" ("Duke Ling of Wei"), that the educated should not be divided and poor, Xian Yu, should be equality of opportunity. The idea to break the boundaries of the level of education, expanding the educational object of education extends to the majority of the civilian population, which was undoubtedly of great progressive significance. Second, the basic method of education. Confucius advocated "individualized," Master said: "more than human, you can also language; human following, not language, also." That is for people over the medium intelligence, and he can talk about profound truth; to the Medium wisdom below, can not talk to him about profound truth. To implement this idea, Confucius very careful observation of the students understanding of their own, such as "the is also fruit," "give up too," "ask, Art" ("Yong"), on this basis to take a different approach to education, such as Ran Qiu act timid, so to encourage him; Zi Lu and extraordinary daring, self-righteous, so he deliberately suppressed. Namely: "Please also back, so into it; also and by the people, so back to." ("Advanced") Confucius also attach importance to education, inspired by induction, death does not require students to read, and your in the analogy, the so-called: " to all those who report to the conceivable "(" learning "). Commentaries about poetry, "Qiao Xiaoqian points, eyes hope Xi, Xi Xuan Su thought" so understand the "gift" should be faithful Benevolence reason, Confucius praised him thus: "The business is also starting to who! Before with the letter "poem" are gone. "(" Eight-yi ") to inspire me was Zi Xia ah! Now I can talk with you, "Book of Songs" was. Yan Yuan, after listening to the teacher lecture, "is sufficient to send" ("for the government"), Zi Gong said he "heard a ten to know" ("Gongye Chang"), so a special tribute to Confucius, Yan Yuan's smart, studious. This is what inspired the inevitable result of induction of Education. Confucius emphasized "no anger does not start, do not but can not speak no hair, do not give a corner with three anti-corner, not too complex." ("Above and") that is: less than he pondered and puzzled, I do not inspire He, less than he wanted to talk about and do not understand, I do not enlighten him. Examples of a class of truth and he could not release the three token, I no longer taught him. Confucius also emphasized the introduction of inspiration based on the induction, we must note that step by step, that is: "Master, through natural goodness through attractive, Bo, I text, about me courtesy, let them go, I was both exhausted and, if the legislature Chelsea. Suiyu from it, has by the end! "(" Zi Han "), which enable students to strive to study," unable to stop "of situation, it is the portrayal of motherhood inspired education in the history of education in China has an important position. Third, the basic content of education. Confucius long been engaged in educational work, education has a very wide range of materials used, he followed the Zhou Dynasty more than used in the six arts school, that is poetry, books, ritual, music, easy, Spring and Autumn. "Ya Yan Son," Poems "," book ", the Executive ceremony." ("Above and") "Xing in poetry, stand ceremony, as in music." ("Tabor") "do not study poetry, no the words "and" Miller, not to stand. "(" Jishi ") Thus, Confucius is poetry, books, ritual, music teaching for general education students. As for the "easy, Spring and Autumn" is only late in life in the study of Confucius and put the content of teaching, so that Confucius said: "Fifty to learn the" easy "" ("above and".) May also be because the "easy", "Spring" is a more profound subjects, only a few top students to learn, so that "the body through the six arts were seven Shiyou Er" ("Confucius family"). Then, the content in these teaching of Confucius is the most important what is it? From "The Analects" many ideas can be seen, "Poetry", "li" is the teaching of Confucius, the main course. Confucius said: "No theory of" poetry "beyond words." ("Jishi") "recited" Poetry "Three hundred, teach him to government." ("Zi Lu"), "" Poetry "Three hundred, one word cover it, said, 'Thought to'。"(" for the government ") Again, he said:" summer ceremony, I can speak of, Qi deficiency symptoms also; Yin Li, I can speak of the Song is also less than sign. literature Enough also. foot, then I can sign the carry on. "(" Eight-yi ")," Yin because in the summer ceremony, the profit and loss, we can see him; weeks due to Yin Li, the profit and loss, we can see also. "(" the government ") These thought that, not only the importance of Confucius, "Poems" and "ceremony" of education, and attention to a summary of the content excavation and research, its wealth of ancient China and improve the educational content played an important role in promoting. Fourth, the training objectives of education. In the Confucian view, the purpose of education in addition to the people with virtue and ritual purification of the soul, beyond the coordination of people's social behavior, and its important purpose is to develop a heart of benevolence, "Shi", "gentleman" that the prevailing social services, This is his famous "good scholar official" thinking ("Zi Zhang"). For this reason, the season Kang asked his disciples when Chung, Zigong, Ran Qiu whether "politics" when, Confucius keen on the idea to "politics" ("Yong"). In fact, the star pupil of Confucius in seven Shiyou Er, a large number of politicians, Confucius did not oppose their politics. This shows that the Confucian ideology of education and training objectives and the social need is unity, reflecting the social value of education. Of course, the Confucian ideology of education inevitably embodies the class attribute, but as social beings, Confucius advocated under the historical conditions at that time many thought itself is consistent with human elements in common, is the Chinese traditional virtue, indispensable component should be a dialectical analysis, and discard.
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About Services Administration
"The Analects" is thinking about the business affairs of "Learning" a concrete manifestation of thought, which, "The Analects" of the business affairs of the standard had a specific instructions. 1, on the business affairs of objects. Confucius understood that as long as the ceremony, hence the saying, integrity, and to have a certain politician who can service the government. Ji Kang asked: "Zhong also politicians from the can?" Confucius said: "the fruit also, in almost any politician have?" Q: "thanks also enable politicians also?" Said: "give up too, in politics He almost had? "Q:" Please also give politicians also? "said:" ask, arts, in politics there is almost what? "In other words, politics as long as people have a certain quality, such as decisive, of science, and more Art can politics. 3, to match words with deeds and agreeable manners. Confucius said: "Words faithful, line Piety, though very silent of the state, line carry on. Words are not faithful, the line does not Piety, though states, the line off? Legislation is reflected in its participation in the former also, in the opinion then see its reliance on the value also, the husband and then the line. "(" Duke Ling of Wei ") that is advocated in order to make their thoughts for others to accept, you must mind sincere, dignified behavior, so you can claim works out. 4, to farsighted, and then click the enter. Zi Xia Ju father became governor, to ask how governance of Confucius. Confucius said: "No haste makes waste, no see little benefit. Haste makes waste, see the event not a small profit." ("Zi Lu") is asking people not to deal with government plans quickly, seek immediate interests, but can not achieve quick map intended purpose, seeking a small profit but do not a big deal. But should look farther, and then click the enter. In addition, Confucius also believes that in dealing with government should be cautious, to in-depth practical and listen more common to find the truth in order to avoid mistakes. The so-called "multi-Doubtful Wen, who is cautious in the other, the widowed Mrs; common Que Scots, Shenxing the rest, the few regrets. Made few in particular, few regret the line, in which Paul carry on." ("For the government")
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On the country and bringing peace
Confucius as a great thinker in ancient China, the country the truth about the "Analects," also has an important position. Summed up includes the following aspects: 1, the country is rooted in "human relations Tsunatsune." Qi Jinggong asked how the rule of Confucius, Confucius said: "Jun-Jun, Chen Chen, the father father, son son." ("Yan Yuan"), that is, to govern the State, the monarch must be like a king, courtiers like courtiers to be the father to Like father, like son, son. Although this idea reflects the patriarchal Confucian ethics, but in the historical conditions of feudal society, this ethical Tsunatsune indeed played an important role in governing the country. In fact, in a class society, no matter at what age will need all in their place, their duties. State will not state otherwise, the government will not be political and social will be chaotic. So why the emphasis of Confucius, "human relations Tsunatsune" rule it? When answering the question of Confucius explained Zi Lu, Zi Lu asked Confucius: "Patriotic to be the Son, and for the government, the child will be the first XI?" The Master said: "must also name the peace!" "Name is not correct then the words will not ring true, the words ring true then nothing will be accomplished. "Confucius of course, also believes that the emphasis on the role of ethics can not be divorced Tsunatsune comity. Confucius said: "the comity for the country to peace, where there? Not to give way for the country, such as the gift that?" "(IV") that govern the country with the spirit of comity, the state would not have any problems, the gift of human relations Tsunatsune can be guaranteed. Here courteous as to maintain the spiritual bond of human relations Tsunatsune. Of course, Confucius also believes that in addition to act dignified and sovereign country, should also attach importance to the relationship between intelligence etiquette Rende, these are the conditions governing the country can be neglected. Confucius said: "Knowing and the, Jen can not keep it, though was it, will lose it. Knowledge and the, Union to keep it, no village to hand it, then the people disrespect. To know and the, Union to keep the Zhuang to hand the , move not with propriety, not good people. "(" Duke Ling of Wei ") is made by the smart status can not be used to keep it Rende, though has been the status, they will certainly lose. Achieved by the smart status, Rende can keep it, if not a serious approach to the management people, then people will not respect him. Achieved by the smart status, Rende can protect it, can seriously control the people, educate people instead of propriety, it would improve the lot of money. Good governance can be seen the request of the sovereign state should be the full range of multi-faceted. In addition, Confucius also summarizes the reasons the rule of successive monarchs Holy Spirit, focusing on generosity, integrity, diligence and sensitivity, the fair. Namely: "The re: people, food, funeral, festival. Width is too public, believing the people Yan Ren, Min active, the public is saying." ("Yao Yue") 3, the basic method of governing the country, "before the election, the rich, educating people, legislation." Confucius believed that the sovereign administration of state affairs, to everywhere from the overall situation in mind, attention to the _select_ion of talents. Confucius said: "First Yousi, pardon small too, give talented people." ("Zi Lu"), while rich countries should pay attention to educate the public. On one occasion, Confucius to defend the country to go, Ran You give him a car, Confucius said: defending the population so much ah! Ran You said: "Shu both men, and how adding Yan?" Said: "the rich." Said: "both the rich men, and how adding Yan?" Said: "teach." Confucius emphasized here, such a large number of the Great Patriotic population of the country, to govern it, let them get rich first, and then make them longer education and improve their quality. In addition, Confucius also pay special attention the role of the legal system of governance of the country. Once Yan Yuan to ask the teacher how to govern the country, Confucius said: "The line of summer, when, by Yin chariot, services Zhou Mian, music is the" Shao "," Dance ", put Zheng sound, far Ningren. Lascivious Zheng, Ning Ren perilous. "Seeing the Xia, Shang and Chou dynasties of the Good, essence, homes of its dross. Here Confucius not only stressed the important role of the legal system of the country, and his past serve the present way of thinking is also worth studying modern people. 4, the basic principles of governing the country, pay attention to credit, protect the people. Confucius believed that good governance countries, the sovereign must pay attention to character, morals, to pay attention to credit, love the people, this is the basic principle governing the country. Confucius said: "Road Qian Cheng of the country, Keiji and letters, prudence and love, so that people in time." ("Learning") that has one thousand soldiers governance of a state car, we must take seriously the conduct of public affairs, and pay attention to credit, gain public trust. Roy, while also saving and caring for people, servitude or else the people against the farming season. The only way to deal with the relationship between monarch and people. The Analects of Confucius should be to learn all
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About TCM
In the "Analects, XIII," in the account for some of Confucius on the "constant" to the Appraisal, the saints can be seen as the moral expectations of doctors. Original: Confucius said: "South Africa and has been saying: 'people without constant, not as witch doctors.' Good husband." And "not constant its morality, or the transferee of shame." Confucius said: "Do not share it carry on." Confucius said, southerners said that if the lack of constant virtue, do not do shamans and doctors. That is, on God, on the person's occupation, as shown in diagram to the virtue of perseverance. Confucius, the argument has been raised and Nie Wentao Zhang Gongyao debate. Finally, the NIE that the end result of this paragraph hexagrams in the Ci and constant, that is the constant diagram of Confucius, when talking about the initiative referred to witch doctors, witch doctors, this also shows Confucius does not appear in the "strange, strength, disorder, God "content. Here you can see the saints of health and respect for life.
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"Analects of Confucius" in the famous
1, the Master said: "to learn with it, is it not? Have friends from afar? People do not know instead of resentment, it not gentlemanly?" Asked Confucius said: "The learned often have to study and practice, was not very pleasant visit? Like-minded people from afar, is also very pleasing is not it? People do not understand my theory, I do not hate, angry, not also a gentleman of high moral character it? " 2, the Master said: "trying to be clever, fresh carry benevolence." Asked Confucius said: "The rhetoric, smiles, and such people are few benevolent." 3, was Master said: "I three times daily: man seeking the infidelity Down? Been trustworthy with friends to pay? Transfer was not a peace?" Mr Zeng said: "I reflect on their own several times a day: ideas for others to do things, whether the faithful? Friends are trustworthy? Teachers to teach the knowledge, whether the review of the case?" 4, the Master said: "Gentlemen without seeking fresh bread, home without seeking security, sensitive to things and slow to speak, there is a positive Yan Road, described as eager to learn also." Asked Confucius said: "Gentlemen, diet does not seek fed, does not require a comfortable living, work hard on agility, but be careful to speak to the proper way to remedy their own people there, so can be said to have learned it." 5, the Master said: "No person not known suffering, suffering people do not know." Asked Confucius said: "Do not worry people do not understand themselves, but others do not understand the worries of their own." 6, the Master said: "" poem "Three hundred, in a word, saying: 'Thought to Be'." Asked Confucius said: "" The Book of Songs "Three hundred (Lingwu) first, can be summed up in one sentence, namely: 'ideological purity, no evil.'" 7, the Master said: ", I have been on learning, Sanshierli, aged and middle age, fifty to know your destiny, but the ear sixty, seventy and I act, not breaking the rules." Asked Confucius said: "I am determined to learn the age of fifteen; thirty years of age to do things consistent with decency; forty years of age (control a variety of knowledge) is not confused; fifty years of age to understand the law of nature; six-year-old when a people say, do not even think, can understand; to seventy years of age will be arbitrary, any idea will not go beyond the rules. " 8, the Master said: "Reviewing the Old, you can be a teacher." Asked Confucius said: "When reviewing old knowledge, but also realize that something new can be mentors ah." 9, Confucius said: "weeks rather than a gentleman, not weeks than villain." Asked Confucius said: "The gentleman unite the masses and not colluding with each other instead of uniting the masses collusion villain." 10, Master said: "Learning without thought is labor lost, thought without learning is perilous." Asked Confucius said: "Reading is not deep thinking, and more study, the more confused; think not reading, to achieve nothing." 11, Master said: "by, instruct women to know the peace! Know know it, I do not know as I do not know, that is knowledge." Asked Confucius said: "Chung Yu, teach you the attitude towards knowledge and I do not know it! Know is know, do not know just do not know, this attitude is a clever, ah!" 12, Master said: "People without faith, I wonder if the can also." Asked Confucius said: "no credibility, I do not know to do." 13, Confucius said that Jishi: "Eight Yiwu on the court, is also can be tolerated, what can not they?" Confucius said Mr Jishi: "He's dancing with the emperor in his own ancestral line in the dance, can tolerate such a thing, what can not tolerate?" 14, Master said: "" Guan Ju ", music and not obscene, sadness and without injury." Asked Confucius said: "" Guan Ju "in this poem, the theme is not too happy, sad but not sad." 15, Master said: "be done not say, then do not bridge, and let bygones be bygones." Asked Confucius said: "Do not comment on things in the past, and done things not to talk, and passed to blame for not catching." 16, Master said: "hear the Tao, Xi die without regret." Asked Confucius said: "Good morning to understand the truth, is worth at death." 17, Master said: "The superior man justice, small man profits." Asked Confucius said: "The gentleman Tong Xiao Daoyi, the villain who know self-interest." 18, Master said: "seeing someone who is not virtuous, self-reflection also." Asked Confucius said: "Seeing the sage, he would like to par; see is not virtuous people, to reflect on their own." 19, Master said: "朽木不可雕也, not masonry wall of dirt also, and what was to punish?" Asked Confucius said: "can not carve rotten wood, dung, can not paint the walls, I can take him?" 20, Master said: "sensitive and eager to learn, help in the field, is that the 'Man' also." Asked Confucius said: "smart and diligent, to lower status than their own, learning to ask the person worse than you, do not think there is no face, so call him a 'text'." 21, Wen-son to think twice. Son heard of it, said: "Again, Sri Lanka can carry on." Mr Wen-child you have to think three times before you. Confucius heard, said: "twice on it." 22, Master said: "Ningwu Zi, the state proper way the wisdom, the state is no way stupid. The wisdom can be and also, the stupid people." Asked Confucius said: "Ning Wuzi this man, when the national peace, to smart, national confusion, to stupid. He's smart to catch up, keep up with his stupid people." 23, Master said: "quality wins wen, Ye, Wen-Sheng quality is history. Gentle, and gentleman." Asked Confucius said: "The inherent simplicity of a person will be boorish than external literary talent, literary talent would be better than simple vanity. Only with the proper literary grace and simplicity, is a gentleman." 24, Master said: "Those who know better than the good, good of the person not the music." Asked Confucius said: "I know people who learn better like to learn, like learning to learn as a people than happy people." 25, Master said: "The wise delight in water, the benevolent Leshan; wise move, the benevolent static; wise music, benevolent life." Asked Confucius said: "The wise man like water, kind people like mountains; wise man restless, quiet, kind man; wise people are happy, kind people live longer." 26, Master said: "silent and knowledge of, insatiable in learning, tireless in teaching, what are my holy?" Asked Confucius said: "The heart of knowledge memorization, study, do not feel satisfied; teach people, do not feel tired, I did what they do?" 27, Master said: "No, anger does not start, do not but can not speak no hair, do not give a corner with three anti-corner, not too complex." Asked Confucius said: "The less time he tried to think, not to inspire; not want to say that when silent, not to enlighten. Can not give an example to understand the three similar problems, would not have to teach him repeatedly." 28, the child in Qi Wen, "Shao," I do not know meat in March. Said: "The picture shows the music of The Sri Lanka does not have." Qi asked Confucius listened to "Shao music", a long time to feel the taste of meat. He said: "I never thought music could really be able to create such a high level." 29, Ye Zi Lu asked Confucius on, Zi wrong. Confucius said: "Ru Xi does not say: the man is also excited, forgot to eat, music to the lotus, I wonder if old age is coming on?" Mr Ye Zi Lu asked: what kind of person Confucius, Zi did not answer. Confucius said: "how can you not say: He is, ah, forget to eat when energies, was happy and forget the sorrow, not even his aged and do not know, that's all." 30, Master said: "When three rows, there must be my teacher. Choosing the good from it, instead of their bad." Asked Confucius said: "The few people walking, there must be worthy of my learn. Choose his advantage to him to learn from his shortcomings and tell others to self-correct." 31, son of four teaching: text, line, loyalty and faith. Asked Confucius teaching four components: literature, conduct, loyalty, faithfulness. 32, Master said: "The gentleman is open and at ease." Asked Confucius said: "broad-minded gentleman, villain sorrow sorrow." 33, Zeng Yan Yue: "The bird will die, the Ming also the sorrow; person will die, his words good." Mr Zeng said: "The birds will be dead, the sounds are very sad; people dying, the words are very kind." 34, was Master said: "who can not not Hony, long way to go. Benevolence to their responsibility, not a heavy or Down? Dying, not a long?" Mr Zeng said: "who is not is not ambitious, strong-willed, as he shouldered responsibility, long way. In order to implement humane as any, not very significant it? Until death to give up, not very far away? Struggle for life and death have on, are not far away from it? " 35, Master said: "not in its place, did not do their government." Asked Confucius said: "not in that position, do not want to do on that position." 36, Master said: "Houshengkewei, how can we know to those of today are not?" Asked Confucius said: "The young man is worthy of awe, how to know better than the previous generation after generation it?" 37, Master said: "army may have won the handsome, not every man wins chih." Asked Confucius said: "The armed forces can deny coach, every man can not be deprived of ambition." 38, Master said: "The wise perplexed, the virtuous from anxiety, fear the brave." Asked Confucius said: "The wise man will not be confused, loving people do not sorrow, not fear a brave man." 39, Master said: "cold of winter, and then withered after the known pine also." Asked Confucius said: "ran into the coldest season of the year, (I) know that cedar is the last fading." 40 The Master said: "Gentlemen oblige, not bad qualities. Villain does the opposite." Asked Confucius said: "The gentleman helping people get results, do not make people into failure. Villain opposite." 41, Zi Gong asked: "There is a word which can be life of persons, almost?" Confucius said: "The excuse peace! Have behaved, do not impose on others." Mr Zi Gong asked Confucius: "Is there a word you can pursue the life?" Confucius said: "probably the 'sorry', and its own can not do, do not impose on other people strong." 44, Zi Xia said: "Shi talents were learning, good scholar official." Commentaries President said: "The official had any energy left, look to learn from that capability, look official." 45, Master said: "Fan Shu food (1) drinking water, Qu Gong (2) of the pillow, which also carry music. Injustice rich and expensive, to me as a cloud." Asked Confucius said: "eat whole grains, drinking white water, bent arm as a pillow, it was in the middle of the fun. By unfair means to get the rich, for me, as like the clouds of heaven."
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"The Analects" and Confucius
Analects of Confucian classics in English: The Analects of Confucius "The Analects" first quotation of the body. Chinese is also an example of the article originated. "Analects," a book comparing a true account of the words and deeds of Confucius and his disciples, but also reflect the more concentrated the ideas of Confucius. Political thought of Confucius, founder of Confucianism is the core of "benevolence", "ceremony." "The Analects" simple and refined language, meaning a deep, many of which statements as to the reason still being the world. "The Analects of Confucius" to record the main words, "theory" is the meaning of compilation in the "language" is words, the classic statement, motto, "The Analects" is on the Compilation (first Confucius) language. "The Analects" as in the public hand account of those disciples of Confucius, a disciple of Confucius, the re-transmission, but also a person other than Confucius, but the main disciples of Confucius. "Analects" is a record of words and deeds of Confucius and his disciples book . As a fine collection of essays, quotations from the body, it concise, Embodiment of language, described the remarks of Confucius. "The Analects" of Confucius in mind in the words of the teachings of motherhood, or simple answer, a superficial; or inspired debate, eloquent; full of change, sounds and moving. "The Analects" and at the description of voice through the expression, display characters. Confucius "The Analects" to describe the center, "Master style, overflow in the motto" ("Wenxindiaolong • sign St"); book about his manners not only a static description of behavior, but also on the temperament of his personality vivid characterization. In addition, the central focus of Confucius, "The Analects" has successfully depicts the image of some disciples of Confucius. Such as reckless frankness Zi Lu, Yan Hui's Wenya Xian Liang, Zi Gong's intelligent eloquent, refined, and so was cool sages, are regarded as distinctive, can leave a deep impression. Confucius individualized for different objects, considering their different qualities, strengths and weaknesses, virtue and duration of the specific situation, given different teachings. Performance of the indefatigable spirit valuable. According to "Yan Yuan" contains, the same disciples asked about benevolence, Confucius had a different answer, A. Yan Yuan "Kejifuli for Humanity", A. Zhong Gong "Do unto others, do not impose on others; own pace, and even giving people "A Sima in the" benevolent words of Ren. " Yan Yuan cultured with profound, so answer "benevolence" study program, on the Zhong Gong and Sima in the answer to breakdown. Again, the same question, "Zhu Wen Si line?" Zi Lu Confucius replied: "and parents, Ruzhi He Adams line of the smell!" Because "too and by the people, so back to." A Ranyou: "Sri Lanka News line of. "because" demand is also back, so into it. "This is not only individualized education methodology, which is also full of disciples of Confucius on the high sense of responsibility. After the May Fourth Movement, "The Analects of Confucius" as a symbol of feudal culture was negative as the object of criticism, then although the initiation of new research and Confucianism, but in the background of the Chinese democratic revolution, the Confucian culture in China has not formed a new climate . Development of the times and social progress, can not but make people re-_select_ the new ideas and culture, which is the spread of Marxism in China, and the birth and development of socialist culture. However, the grim fact is that a new type of society, especially when it when into the track of normal development, can not but own national spirit and culture of re-reflection, which is any society in their own development process can not ignore the important part. The essence of national culture in particular is more worthy people to rediscover and re-exploration. This makes me think of common humanity and individuality, and cultural commonality and individuality, national culture, the nature of dialectical negation. It also makes me feel Mao Zedong "historical, foreign," thought the value lies. In fact, when we get rid of the metaphysical way of thinking, truly establish the dialectical materialist way of thinking, and use it to analyze traditional Chinese culture and they will discover the essence of "The Analects" is one of them. Admittedly, "The Analects" has its own dross or negative aspects, but two thousand years ago, it reflected the essence of social life, the famous philosophical maxim, the history of the Chinese nation shows the degree of civilization. Even today in reform and opening up, economic growth, cultural development trend of the times, the "Analects" of many of the ideas still have certain significance and value of the times. Confucius (551 - 479) were Qiu, styled Zhong Ni, in English: Confucius. Brothers, ranked second, it was also known as the second hole, the State of Lu Spring and Autumn Period, the Han. 551 BC September 28 (lunar calendar August 27) was born in Lu Yi Zou, Changping Town (now southeast of Qufu City, Shandong Province, Lu Yuen Estate); 479 BC, April 11 (Lunar New Year in February on the 11th), died aged 73, was buried north of the city of Qufu is today Konglin location south of Surabaya. Northern politicians had Zhaopu: "half of" The Analects "rule the world," said. "
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"The Analects" Content
On how to behave "The Analects of Confucius" as a human life involved in many aspects of the Confucian classics, and many chapters about life issues, which have a contemporary reference. First, to be honest and upright man. Confucius said: "man is born until the neglect of the students are also fortunate to avoid." ("Yong") in the Confucian view, a person of integrity, only righteous to open and aboveboard. However, our lives devious people survive, but only rely on luck to avoid a disaster. Logical reasoning by the development of things, to avoid the disaster that people rely on luck to fall sooner or later, Gendou. Of course, in order to fully meet the benevolence of Confucius appears to be extremely difficult to. So he taught the method pursued by Rende, that is "learned in the text, the rites, the banks can carry on her husband Vladimir!" ("Yan Yuan") that a wide learning culture, books, bound her with the ritual acts, so can not deviate from the right path. Must also attach importance to the benevolence of the people to learn, people to help with training Rende Rende. The benevolence of the people should be able to stand himself, but also allow others to be able to stand, his hope to also help others to achieve, always people who can appreciate others. Namely: "who has Yuli standing, he seeks also to enlarge others, Energy and Analogy can be described as the party has also been Ren." ("Yong") Third, the man should pay attention to the overall development of self-cultivation. Has Master said: "I three times daily: man seeking the infidelity Down? Been trustworthy with friends to pay? Transfer was not a peace?" ("Learning") that: I have to repeatedly reflect on his day: to help others work whether the dedication it? With friends is a betrayal? Does the teacher teach the academic study of it? Starting from the cultivation of moral character emphasizes the importance of their own. On this basis, Confucius stressed the importance but also comprehensive development of man. Confucius said: "Aspire to the Tao, virtue, abide by benevolence, swim in the arts." ("Above and") that: ambition is the road, according to that moral, virtue is benevolence, activities that the six arts (ritual, music, archery, riding, writing, arithmetic), the only way to truly man. So why the emphasis on Confucian life to fully develop? This reflects the Confucian social nature of human knowledge and the role of personal cultivation of mutual restraint, he said: "give the poem, stand ceremony, as in music." ("Tabor"), namely: Poetry can inspire people the spirit of courtesy to a firm's sentiments, the music can promote people to the cause of success. So, for personal cultivation, the overall development is extremely important. Gentleman Personality on "The Analects" gentleman talking about a lot of space, but here the gentleman is a broad concept, focusing on emphasis on the pursuit of character, teach people to make a person different from the ordinary. To achieve this purpose, "The Analects" gentleman's words and actions proposed standards and moral training requirements. First, "One should not be." Confucius, as a gentleman must have multiple skills, not just the same as the apparatus, but should be "meaning that the quality, courtesy to the line of the Sun to the of the letter in order to become it." ("Duke Ling of Wei"), that is, gentleman as a man should be the fundamental moral, according to etiquette to practice, to express it with humility, loyalty to complete it, otherwise it would not be a gentleman. Second, the gentleman should pay attention to self-cultivation. Confucius said: "rich and expensive, is the people is the voice can not be of its road, not be held. Poor and cheap, is the evil person can not be of its road, do not have. Gentleman to Yan, Bi fame? gentleman no breach between the end of fresh kernels, will be so rash, Dianpei will result. "" (IV ") in the Confucian view, as a gentleman must pay attention to Rende cultivation, irrespective of the conditions, Rende can not leave. Zeng also believe that the gentleman must also attach importance to cultivation of benevolence norms attention to three aspects: First, "moving face, the Sri Lankan slow carry much violence"; second, "is color, Sri Lanka in recent letters carry"; Third, "the diction Slovakia rustic times carry away "(" Tabor "). In other words, the gentleman to his face serious, his face straight, pay attention to his words. The only way to make you respect, trust, and mild. At the same time, Confucius also believed that "gentlemen Thailand without arrogance" ("Zi Lu"); "gentlemen boast not fight, the group instead of the party" ("Duke Ling of Wei"); "gentlemen's disease Yan incompetence, not the patient is not known to have died." "Gentlemen disease was not known as Yan Shi and name." "gentleman upon himself, seeking Morohito villain." ("Duke Ling of Wei") that peace of mind and not as a gentleman should be proud, dignified manner and not quarrel with others, can not clique, gregarious; gentleman to the importance of improving yourself, make more contributions to society in their lifetime. Only this way can be called a gentleman's accomplishment. Fifth, the gentleman is not the party. Confucius, a gentleman to see exchanges should be "weeks rather than the"; "Analects": The Master said: Gentlemen weeks and not more than, the villain than not weeks. While also "and different"; "Analects, XIII": "Gentleman and different, without and with the villain." Is not a simple sum, but a harmonious symbiotic relationship; Master said: "Gentlemen boast not fight, the group instead of the party. " On learning "The Analects" thinking about learning in the ancient and modern history of education has an important place, it is worth drawing people today. These ideas can be summarized as the following: 1, on the attitude of learning. Confucius believed that the pursuit of knowledge is the first love of science, music school, which is the key. Confucius said: "Those who know better than the good, good of the person not the music." ("Yong") or true love its people, happy people for it to really learn it. Confucius praised Yan Yuan had such energies studious optimism, "a food basket for cooked rice, poured drinks, in the alley, who bear the sorrow, did not allow his music." ("Yong") Second, to "silence, insight, insatiable in learning. " ("Above and") that have a sense of the spirit of learning in silence to remember the knowledge learned to study hard and not satisfied. Third, concentrate, despite the difficulties. Confucius said: "Shi Chi in the Road, the shame of those bad clothes bad food, not enough and the proposal also." "(IV"), the person reading should be determined in the pursuit of moral truth, we should concentrate, not to secular tired. Meanwhile, he also believed that the pursuit of knowledge is a difficult process, must dare to overcome difficulties, "force is insufficient, the middle and waste, this woman painting." ("Yong") for the Ran Qiu problems in learning that their skills not enough thought, Confucius, the so-called lack of capacity that the person is walking in the middle to stop, you are not competent enough to place limits, in fact, did not insist in the end the reason. Ran Qiu here Confucius encouraged to overcome difficulties, the only way to enlightenment. Confucius himself is in fact "Gassy forgot to eat, music to the lotus, I wonder if old age is coming" ("the state and"). Fourth, we must humbly ask for advice, help in the field. Confucius said: "Three-line, must be my teacher. Choosing the good from it, instead of their bad." ("Above and") This shows that the division of impermanence, as a person should pay attention to others anytime, anywhere study, take people long to make up our own weaknesses. At the same time, Confucius advocated and praised the "sensitive and eager to learn, help in the field," the spirit of learning, "seeing someone who is not virtuous, self-reflection also." "(IV") embodies the rigorous academic attitude of Confucius. 2, on learning. Confucius and his disciples in the numerous references in conversation to learn methods, most notably "to learn with it, is it not." ("Learning"), "Reviewing the Old, to be a teacher. "(" the government ") At the same time, Confucius also emphasized that learning thinking combined with the courage to practice. He said: "Learning without thought is labor lost, thought without learning is perilous." ("The government") will only read and not confused thinking, but the spirit of fantasy instead of reading will be exhausted perilous. Asking people to study the accumulation and study the combination of thinking, can not be neglected. In addition, Confucius also attaches great importance to excellence, "such as cutting, such as consultations, such as cut, such as grinding" against the little knowledge, a little. 4, on learning. Confucius believed that learning must have a clear purpose, the focus is "Learning." Confucius said: "reciting" poetry "Three hundred, to teach him to political, not reached; to the Quartet, not specifically on; though many, are Xi that?" ("Zi Lu"), that is, familiar with the "Book of Songs" three hundred, to his political mission, but can not accomplish; sent his envoy to a foreign country, can not independently decide response; Thus, while the read too much, what use it? Said: "virtue or revision, learn the do not speak, smell sense can not migration, poor can not be changed, is I should be worried." ("State while") that is, not moral cultivation, learning not to workshops, listening can not be the right thing to do, there is an error not corrected, that is, theory and practice can not be combined, this is our concern. Thus, the purpose of study, not to memorize books, but in the application, is to practice, is "giving top priority" to flexible use of knowledge. On this idea, the thought of Confucius's students Zixia also shown. Zi Xia said: "Shi talents were learning, learning and talents were official." ("Zi Lu") that an officer should learn when there is spare capacity, spare capacity after learning can become an official. This idea also reflects the fact the relationship between learning and use, officials must learn to want to be a good learning should aim to better government officials, and reflects the relationship between learning and application, but also reflects the purpose of Confucius to do private school, both ability and integrity through education and training personnel to enable them to direct the political arena or for teachers to nurture political talents, of course, Confucius seems, lies in learning but also the moral purpose, the pursuit of truth, "who blog on the Road," " hear the Tao, Xi die without regret. " "(IV") About Education Confucius, a famous educator in ancient China as a lifetime career in education, to teach many talented students in the educational experience gained in practice, "Analects," a book which has more general. First, the guiding ideology on education. Confucius advocated "No Child" ("Duke Ling of Wei"), that the educated should not be divided and poor, Xian Yu, should be equality of opportunity. The idea to break the boundaries of education level, and expand the educational object of education extends to the majority of the civilian population, which was undoubtedly of great progressive significance. Second, the basic method of education. Confucius advocated "individualized," Master said: "more than human, you can also language; human following, not language, also." That is for people over the medium intelligence, and he can talk about profound truth; to the Medium wisdom below, can not talk to him about profound truth. To implement this idea, Confucius very careful observation of the students understanding of their own, such as "the is also fruit," "give up too," "ask, Art" ("Yong"), on this basis to take a different approach to education, such as Ran Qiu act timid, so to encourage him; Zi Lu and extraordinary daring, self-righteous, so he deliberately suppressed. Namely: "Please also back, so into it; also and by the people, so back to." ("Advanced") Confucius also attach importance to education, inspired by induction, death does not require students to read, and your in the analogy, the so-called: " to all those who report to the conceivable "(" learning "). Commentaries about poetry, "Qiao Xiaoqian points, eyes hope Xi, Xi Xuan Su thought" so understand the "gift" should be faithful Benevolence reason, Confucius praised him thus: "The business is also starting to who! Before with the letter "poem" are gone. "(" Eight-yi ") to inspire me was Zi Xia ah! Now I can talk with you, "Book of Songs" was. Yan Yuan, after listening to the teacher lecture, "is sufficient to send" ("for the government"), Zi Gong said he "heard a ten to know" ("Gongye Chang"), so a special tribute to Confucius, Yan Yuan's smart, studious. This is what inspired the inevitable result of induction of Education. Confucius emphasized "no anger does not start, do not but can not speak no hair, do not give a corner with three anti-corner, not too complex." ("Above and") that is: less than he pondered and puzzled, I do not inspire He, less than he wanted to talk about and do not understand, I do not enlighten him. Examples of a class of truth and he could not release the three token, I no longer taught him. Confucius also emphasized the introduction of inspiration based on the induction, we must note that step by step, that is: "Master, through natural goodness through attractive, Bo, I text, about me courtesy, let them go, I was both exhausted and, if the legislature Chelsea. Suiyu from it, has by the end! "(" Zi Han "), which enable students to strive to study," unable to stop "of situation, it is the portrayal of motherhood inspired education in the history of education in China has an important position. Third, the basic content of education. Confucius long been engaged in educational work, education has a very wide range of materials used, he followed the Zhou Dynasty more than used in the six arts school, that is poetry, books, ritual, music, easy, Spring and Autumn. "Ya Yan Son," Poems "," book ", the Executive ceremony." ("Above and") "Xing in poetry, stand ceremony, as in music." ("Tabor") "do not study poetry, no the words "and" Miller, not to stand. "(" Jishi ") Thus, Confucius is poetry, books, ritual, music teaching for general education students. As for the "easy, Spring and Autumn" is only late in life in the study of Confucius and put the content of teaching, so that Confucius said: "Fifty to learn the" easy "" ("above and".) May also be because the "easy", "Spring" is a more profound subjects, only a few top students to learn, so that "the body through the six arts were seven Shiyou Er" ("Confucius family"). Then, the content in these teaching of Confucius is the most important what is it? From "The Analects" many ideas can be seen, "Poetry", "li" is the teaching of Confucius, the main course. Confucius said: "No theory of" poetry "beyond words." ("Jishi") "recited" Poetry "Three hundred, teach him to government." ("Zi Lu"), "" Poetry "Three hundred, one word cover it, said, 'Thought to'。"(" for the government ") Again, he said:" summer ceremony, I can speak of, Qi deficiency symptoms also; Yin Li, I can speak of the Song is also less than sign. literature Enough also. foot, then I can sign the carry on. "(" Eight-yi ")," Yin because in the summer ceremony, the profit and loss, we can see him; weeks due to Yin Li, the profit and loss, we can see also. "(" the government ") These thought that, not only the importance of Confucius, "Poems" and "ceremony" of education, and attention to a summary of the content excavation and research, its wealth of ancient China and improve the educational content played an important role in promoting. Fourth, the training objectives of education. In the Confucian view, the purpose of education in addition to the people with virtue and ritual purification of the soul, beyond the coordination of people's social behavior, and its important purpose is to develop a heart of benevolence, "Shi", "gentleman" that the prevailing social services, This is his famous "good scholar official" thinking ("Zi Zhang"). For this reason, the season Kang asked his disciples when Chung, Zigong, Ran Qiu whether "politics" when, Confucius keen on the idea to "politics" ("Yong"). In fact, the star pupil of Confucius in seven Shiyou Er, a large number of politicians, Confucius did not oppose their politics. This shows that the Confucian ideology of education and training objectives and the social need is unity, reflecting the social value of education. Of course, the Confucian ideology of education inevitably embodies the class attribute, but as social beings, under the historical conditions at the time of Confucius advocated by many of the ideas themselves have found the composition of common humanity, the traditional Chinese virtues, indispensable component should be a dialectical analysis, and discard. About Services Administration "The Analects" is thinking about the business affairs of "Learning" a concrete manifestation of thought, which, "The Analects" of the business affairs of the standard had a specific instructions. 1, on the business affairs of objects. Confucius understood that as long as the ceremony, hence the saying, integrity, and to have a certain politician who can service the government. Ji Kang asked: "Zhong also politicians from the can?" Confucius said: "the fruit also, in almost any politician have?" Q: "thanks also enable politicians also?" Said: "give up too, in politics He almost had? "Q:" Please also give politicians also? "said:" ask, arts, in politics there is almost what? "In other words, politics as long as people have a certain quality, such as decisive, of science, and more Art can politics. 3, to match words with deeds and agreeable manners. Confucius said: "Words faithful, line Piety, though very silent of the state, line carry on. Words are not faithful, the line does not Piety, though states, the line off? Legislation is reflected in its participation in the former also, in the opinion then see its reliance on the value also, the husband and then the line. "(" Duke Ling of Wei ") that is advocated in order to make their thoughts for others to accept, you must mind sincere, dignified behavior, so you can claim works out. 4, to farsighted, and then click the enter. Zi Xia Ju father became governor, to ask how governance of Confucius. Confucius said: "No haste makes waste, no see little benefit. Haste makes waste, see the event not a small profit." ("Zi Lu") is asking people not to deal with government plans quickly, seek immediate interests, but can not achieve quick map intended purpose, seeking a small profit but do not a big deal. But should look farther, and then click the enter. In addition, Confucius also believes that in dealing with government should be cautious, to in-depth practical and listen more common to find the truth in order to avoid mistakes. The so-called "multi-Doubtful Wen, who is cautious in the other, the widowed Mrs; common Que Scots, Shenxing the rest, the few regrets. Made few in particular, few regret the line, in which Paul carry on." ("For the government") On the country and bringing peace Confucius as a great thinker in ancient China, the country the truth about the "Analects," also has an important position. Summed up includes the following aspects: 1, the country is rooted in "human relations Tsunatsune." Qi Jinggong asked how the rule of Confucius, Confucius said: "Jun-Jun, Chen Chen, the father father, son son." ("Yan Yuan"), that is, to govern the State, the monarch must be like a king, courtiers like courtiers to be the father to Like father, like son, son. Although this idea reflects the patriarchal Confucian ethics, but in the historical conditions of feudal society, this ethical Tsunatsune indeed played an important role in governing the country. In fact, in a class society, no matter at what age will need all in their place, their duties. State will not state otherwise, the government will not be political and social will be chaotic. So why the emphasis of Confucius, "human relations Tsunatsune" rule it? When answering the question of Confucius explained Zi Lu, Zi Lu asked Confucius: "Patriotic to be the Son, and for the government, the child will be the first XI?" The Master said: "must also name the peace!" "Name is not correct then the words will not ring true, the words ring true then nothing will be accomplished. "Confucius of course, also believes that the emphasis on the role of ethics can not be divorced Tsunatsune comity. Confucius said: "the comity for the country to peace, where there? Not to give way for the country, such as the gift that?" "(IV") that govern the country with the spirit of comity, the state would not have any problems, the gift of human relations Tsunatsune can be guaranteed. Here courteous as to maintain the spiritual bond of human relations Tsunatsune. Of course, Confucius also believes that in addition to act dignified and sovereign country, should also attach importance to the relationship between intelligence etiquette Rende, these are the conditions governing the country can be neglected. Confucius said: "Knowing and the, Jen can not keep it, though was it, will lose it. Knowledge and the, Union to keep it, no village to hand it, then the people disrespect. To know and the, Union to keep the Zhuang to hand the , move not with propriety, not good people. "(" Duke Ling of Wei ") is made by the smart status can not be used to keep it Rende, though has been the status, they will certainly lose. Achieved by the smart status, Rende can keep it, if not a serious approach to the management people, then people will not respect him. Achieved by the smart status, Rende can protect it, can seriously control the people, educate people instead of propriety, it would improve the lot of money. Good governance can be seen the request of the sovereign state should be the full range of multi-faceted. In addition, Confucius also summarizes the reasons the rule of successive monarchs Holy Spirit, focusing on generosity, integrity, diligence and sensitivity, the fair. Namely: "The re: people, food, funeral, festival. Width is too public, believing the people Yan Ren, Min active, the public is saying." ("Yao Yue") 3, the basic method of governing the country, "before the election, the rich, educating people, legislation." Confucius believed that the sovereign administration of state affairs, to everywhere from the overall situation in mind, attention to the _select_ion of talents. Confucius said: "First Yousi, pardon small too, give talented people." ("Zi Lu"), while rich countries should pay attention to educate the public. On one occasion, Confucius to defend the country to go, Ran You give him a car, Confucius said: defending the population so much ah! Ran You said: "Shu both men, and how adding Yan?" Said: "the rich." Said: "both the rich men, and how adding Yan?" Said: "teach." Confucius emphasized here, such a large number of the Great Patriotic population of the country, to govern it, let them get rich first, and then make them longer education and improve their quality. In addition, Confucius also pay special attention the role of the legal system of governance of the country. Once Yan Yuan to ask the teacher how to govern the country, Confucius said: "The line of summer, when, by Yin chariot, services Zhou Mian, music is the" Shao "," Dance ", put Zheng sound, far Ningren. Lascivious Zheng, Ning Ren perilous. "Seeing the Xia, Shang and Chou dynasties of the Good, essence, homes of its dross. Here Confucius not only stressed the important role of the legal system of the country, and his past serve the present way of thinking is also worth studying modern people. 4, the basic principles of governing the country, pay attention to credit, protect the people. Confucius believed that good governance countries, the sovereign must pay attention to character, morals, to pay attention to credit, love the people, this is the basic principle governing the country. Confucius said: "Road Qian Cheng of the country, Keiji and letters, prudence and love, so that people in time." ("Learning") that has one thousand soldiers governance of a state car, we must take seriously the conduct of public affairs, and pay attention to credit, gain public trust. Roy, while also saving and caring for people, servitude or else the people against the farming season. The only way to deal with the relationship between monarch and people. The Analects of Confucius should be to learn all About TCM In the "Analects, XIII," in the account for some of Confucius on the "constant" to the Appraisal, the saints can be seen as the moral expectations of doctors. Original: Confucius said: "South Africa and has been saying: 'people without constant, not as witch doctors.' Good husband." And "not constant its morality, or the transferee of shame." Confucius said: "Do not share it carry on." Confucius said, southerners said that if the lack of constant virtue, do not do shamans and doctors. That is, on God, on the person's occupation, as shown in diagram to the virtue of perseverance. Confucius, the argument has been raised and Nie Wentao Zhang Gongyao debate. Finally, the NIE that the end result of this paragraph hexagrams in the Ci and constant, that is the constant diagram of Confucius, when talking about the initiative referred to witch doctors, witch doctors, this also shows Confucius does not appear in the "strange, strength, disorder, God "content. Here you can see the saints of health and respect for life.
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"Analects of Confucius" in the famous
1, the Master said: "to learn with it, is it not? Have friends from afar? People do not know instead of resentment, it not gentlemanly?" Asked Confucius said: "The school, then at a certain time to study them, do not they happy? Have friends from afar, is not it fun? People do not know me, I do not hate (anger), not also a moral There are training the people? " 2, the Master said: "trying to be clever, fresh carry benevolence." Asked Confucius said: "The rhetoric, smiles, and such people are few benevolent." 3, was Master said: "I three times daily: man seeking the infidelity Down? Been trustworthy with friends to pay? Transfer was not a peace?" Mr Zeng said: "I reflect on their own several times a day: ideas for others to do things, whether the faithful? Friends are trustworthy? Teachers to teach the knowledge, whether the review of the case?" 4, the Master said: "Gentlemen without seeking fresh bread, home without seeking security, sensitive to things and slow to speak, there is a positive Yan Road, described as eager to learn also." Asked Confucius said: "Gentlemen, diet does not seek fed, does not require a comfortable living, work hard on agility, but be careful to speak to the proper way to remedy their own people there, so can be said to have learned it." 5, the Master said: "No person not known suffering, suffering people do not know." Asked Confucius said: "Do not worry people do not understand themselves, but others do not understand the worries of their own." 6, the Master said: "" poem "Three hundred, in a word, saying: 'Thought to Be'." Asked Confucius said: "" The Book of Songs "Three hundred (Lingwu) first, can be summed up in one sentence, namely: 'ideological purity, no evil.'" 7, the Master said: ", I have been on learning, Sanshierli, aged and middle age, fifty to know your destiny, but the ear sixty, seventy and I act, not breaking the rules." Asked Confucius said: "I am determined to learn the age of fifteen; thirty years of age to do things consistent with decency; forty years of age (control a variety of knowledge) is not confused; fifty years of age to understand the law of nature; six-year-old when a people say, do not even think, can understand; to seventy years of age will be arbitrary, any idea will not go beyond the rules. " 8, the Master said: "Reviewing the Old, you can be a teacher." Asked Confucius said: "When reviewing old knowledge, but also realize that something new can be mentors ah." 9, Confucius said: "weeks rather than a gentleman, not weeks than villain." Asked Confucius said: "The gentleman unity without collusion, collusion villain without solidarity." 10, Master said: "Learning without thought is labor lost, thought without learning is perilous." Asked Confucius said: "Reading is not deep thinking, and more study, the more confused; think not reading, it will confuse Heart." 11, Master said: "by, instruct Ruzhi of peace? Know know it, I do not know as I do not know, that is knowledge." Asked Confucius said: "Chung Yu to teach you the truth know it? Know is know, do not know just do not know, this attitude is a clever, ah!" 12, Master said: "People without faith, I wonder if the can also. Carts without Yi, car-free Rongji, and its why the line of the holy!" Asked Confucius said: "no credibility, I do not know can do. Big car without car marginal, small car is not inside the stool, and also be able to travel ah!" 13, Confucius said that Jishi: "Eight Yiwu on the court, is also can be tolerated, what can not they?" Confucius said Mr Jishi: "He's dancing with the emperor in his own ancestral line in the dance, can tolerate such a thing, what can not tolerate?" 14, Master said: "" Guan Ju ", music and not obscene, sadness and without injury." Asked Confucius said: "" Guan Ju "in this poem, the theme is not too happy, sad but not sad." 15, Master said: "be done not say, then do not bridge, and let bygones be bygones." Asked Confucius said: "Do not comment on things in the past, and done things not to talk, and passed to blame for not catching." 16, Master said: "hear the Tao, Xi die without regret." Asked Confucius said: "Good morning to understand the truth, is worth at death." 17, Master said: "The superior man justice, small man profits." Asked Confucius said: "The gentleman Tong Xiao Daoyi, the villain who know self-interest." 18, Master said: "seeing someone who is not virtuous, self-reflection also." Asked Confucius said: "Seeing the sage, he would like to par; see is not virtuous people, to reflect on their own." 19, Master said: "朽木不可雕也, not masonry wall of dirt also, and what was to punish?" Asked Confucius said: "can not carve rotten wood, dung, can not paint the walls, I can take him?" 20, Master said: "sensitive and eager to learn, help in the field, is that the 'Man' also." Asked Confucius said: "smart and diligent, to lower status than their own, learning to ask the person worse than you, do not think there is no face, so call him a 'text'." 21, Wen-son to think twice. Son heard of it, said: "Again, Sri Lanka can carry on." Mr Wen-child you have to think three times before you. Confucius heard, said: "twice on it." 22, Master said: "Ningwu Zi, the state proper way the wisdom, the state is no way stupid. The wisdom can be and also, the stupid people." Asked Confucius said: "Ning Wuzi this man, when the national peace, to smart, national confusion, to stupid. He's smart to catch up, keep up with his stupid people." 23, Master said: "quality wins wen, Ye, Wen-Sheng quality is history. Gentle, and gentleman." Asked Confucius said: "The inherent simplicity of a person will be boorish than external literary talent, literary talent would be better than simple vanity. Only with the proper literary grace and simplicity, is a gentleman." 24, Master said: "Those who know better than the good, good of the person not the music." Asked Confucius said: "I know people who learn better like to learn, like learning to learn as a people than happy people." 25, Master said: "The wise enjoy manpower and special equipment; wise move, benevolent static; wise are joyful, benevolent life." Asked Confucius said: "The wise man like water, kind people like mountains; wise man restless, quiet, kind man; wise people are happy, kind people live longer." 26, Master said: "silent and knowledge of, insatiable in learning, tireless in teaching, what are my holy?" Asked Confucius said: "The heart of knowledge memorization, study, do not feel satisfied; teach people, do not feel tired, I did what they do?" 27, Master said: "No, anger does not start, do not but can not speak no hair, do not give a corner with three anti-corner, not too complex." Asked Confucius said: "The less time he tried to think, not to inspire; not want to say that when silent, not to enlighten. Can not give an example to understand the three similar problems, would not have to teach him repeatedly." 28, the child in Qi Wen, "Shao," I do not know meat in March. Said: "The picture shows the music of The Sri Lanka does not have." Qi asked Confucius listened to "Shao music", a long time to feel the taste of meat. He said: "I never thought music could really be able to create such a high level." 29, Ye Zi Lu asked Confucius on, Zi wrong. Confucius said: "Ru Xi does not say: the man is also excited, forgot to eat, music to the lotus, I wonder if old age is coming on?" Mr Ye Zi Lu asked: what kind of person Confucius, Zi did not answer. Confucius said: "how can you not say: He is, ah, forget to eat when energies, was happy and forget the sorrow, not even his aged and do not know, that's all." 30, Master said: "When three rows, there must be my teacher. Choosing the good from it, instead of their bad." Asked Confucius said: "The few people walking, there must be worthy of my learn. Choose his advantage to him to learn from his shortcomings and tell others to self-correct." 31, son of four teaching: text, line, loyalty and faith. Asked Confucius teaching four components: literature, conduct, loyalty, faithfulness. 32, Master said: "The gentleman is open and at ease." Asked Confucius said: "broad-minded gentleman, villain sorrow sorrow." 33, Zeng Yan Yue: "The bird will die, the Ming also the sorrow; person will die, his words good." Mr Zeng said: "The birds will be dead, the sounds are very sad; people dying, the words are very kind." 34, was Master said: "who can not not Hony, long way to go. Benevolence to their responsibility, not a heavy or Down? Dying, not a long?" Mr Zeng said: "who is not is not ambitious, strong-willed, as he shouldered responsibility, long way. In order to implement humane as any, not very significant it? Until death to give up, not very far away? Struggle for life and death have on, are not far away from it? " 35, Master said: "not in its place, did not do their government." Asked Confucius said: "not in that position, do not want to do on that position." 36, Master said: "Houshengkewei, how can we know to those of today are not?" Asked Confucius said: "The young man is worthy of awe, how to know better than the previous generation after generation it?" 37, Master said: "army may have won the handsome, not every man wins chih." Asked Confucius said: "The armed forces can deny coach, every man can not be deprived of ambition." 38, Master said: "The wise are free from perplexities, the virtuous from anxiety, fear the brave." Asked Confucius said: "The wise man will not be confused, loving people do not sorrow, not fear a brave man." 39, Master said: "cold of winter, and then withered after the known pine also." Asked Confucius said: "ran into the coldest season of the year, (I) know that cedar is the last fading." 40 The Master said: "Gentlemen oblige, not bad qualities. Villain does the opposite." Asked Confucius said: "The gentleman helping people get results, do not make people into failure. Villain opposite." 41, Zi Gong asked: "There is a word which can be life of persons, almost?" Confucius said: "The excuse peace! Have behaved, do not impose on others." Mr Zi Gong asked Confucius: "Is there a word you can pursue the life?" Confucius said: "probably the 'sorry', and its own can not do, do not impose on other people strong." 44, Zi Xia said: "Shi talents were learning, good scholar official." Commentaries President said: "The official had any energy left, look to learn from that capability, look official." 45, Master said: "Fresh food sparse water, Qugongerzhen of, music also carry them. Injustice rich and expensive, to me as a cloud." Asked Confucius said: "eat whole grains, drinking white water, bent arm as a pillow, it was in the middle of the fun. By unfair means to get the rich, for me, as like the clouds of heaven." 46 ~ Confucius said: "The man is also filial piety, and good guilty person, fresh carry; not guilty, and was good for chaos who are not of there also. Gentleman works in this, the legislature and Dawson. Filial piety are, their man of the and ! " Asked Confucius said: "If the unity of his brother at home and respect their parents, but guilty on the outside less often, such people rarely; If you do not make, and they make a mess, never. Gentleman should be dutiful and do their own thing should be done Heaven and Earth is the right way. Dear Parents unite brother, this is the fundamental life ah! "
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"The Analects"
"The Analects" Assistant nyu "The Analects" Ancient Chinese thinkers who records the door of milk sub-words and deeds of Confucius Gong Yulangqianzheng Bow. 〕 Articles; Articles, In the hole Wide, the psychological quality of the Chinese nation and good mental outlook towards the mouth of a large impact "The Analects" spread to the Western Han Dynasty, there are three kinds of book: ① "Lu Analects of Confucius", lack of ② "Qi Analects of Confucius", 22, than the "Lu Analects of Confucius" many "asked King," "know" Other, 20 of the Chapters a lot in the "Lu Analects"; ⑧ "ancient Analects of Confucius", hanging "The Analects" Ming edition Cold does not Zhang Hou Huang Kan Chapters Note " Article write "" On In your Made , Life . "Predicate Mongolia, I Multi Press Regret. ,, That "On , Q A free With the I still do not Xia, Li And shape Jen Network, the hole Son of Second, the public, _-_ Liuyi Indecent Popularity The Department of Milk) Wall, 21, has two "sub-Zhang", Pianci and "Qi Analects of Confucius", "Lu of fraud With Chengdi, Zhang Lin-Yu Lu of the Analects of Confucius ", and stresses" Qi Analects of Confucius ", said the knowledge derived from experience and learning, therefore, act to avoid the subjective. Language "contains a lot of dialectics. The book records, what to wear Confucius Ren, in politics, etc., are different answers for different objects, funny Almost terms. Said: "not with words with words, missing person; not with the letter Words, slip of the tongue. "" Learning without thought is weeks, thought without learning is perilous. "" Li And. "And so, noticed the same thing in the joint between the two sides Seeking to avoid bias. Ethics in "The Analects" occupies an important position. Become a complete system. Jen is the core of this system is real rotten cited Forbearance Method, Yan Li is to implement the specific measures and objectives. "Liren" chapter in mind Son said: "My Dao Yi Si consistent." Disciples of Confucius Zeng explained: "Taste Mushroom) spine with silt well recognized Wei Fan To promote love is to safeguard the Jun-Jun, Chen Chen, the father father and the son son of Ethics II To maintain stable social order. (MA Zhen Li choice,
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English Expression
: the Analects
n.: Analects of Confucius, Lun Yu ,Analects of Confucius
Related Phrases
the study of the (Chinese) national classics
Confucius
prose in the classical literary style
mode
phrase
idiom
dict
Chinese
become book containing listsof words and phrases grouped according to their meanings